Geographical Features of Telangana
Formation
- Telangana was formed as the 29th state of India on June 2, 2014.
Position and Extent
- Latitude: 15°55′ to 19°56′ North
- Longitude: 77°15′ to 80°47′ East
- Area: 114,840 sq. km (12th largest state in India)
- Physiographic Region: Deccan Plateau
Borders
| Direction | Bordering State |
|---|---|
| Northeast | Chhattisgarh |
| Northwest | Maharashtra |
| West | Karnataka |
| East & Southeast | Andhra Pradesh |
Geographic Features
- The landscape consists of plateau, hill ranges, and plains.
- Eastern Ghats and Western Ghats influence the terrain.
Major Rivers
Krishna River
- Enters Telangana in Mahbubnagar district.
- Eastern Ghats split into Nallamala and Yerramala ranges.
- Nallamala forests are inhabited by Chenchu tribe.
Godavari River
- Flows through scenic Papikondalu hills.
- Extends through Warangal and Khammam districts.
Mountain Ranges
- Sahyadri Ranges: Known locally as Nirmalgualu; extend into Adilabad.
- Rakhi Ranges: Extend into Karimnagar district.
- Kandagal Ranges: Extend into Warangal–Khammam region.
- Balaghat Ranges: Found in Hyderabad and Mahbubnagar; Golconda Fort located on these hills.
Climate
- Type: Semi-arid
- Rainfall: 700 mm to 900 mm annually
- Moderate humidity
- Warm dry nights and moderate daytime temperatures
- Supports diverse flora and fauna
Cultural Confluence of Telangana
The Melting Pot
- Telangana acts as a cultural corridor between North and South India.
- Influenced by Maharashtra, Karnataka, and Chhattisgarh.
Cultural Influences
- Deccan Culture: Blend of Persian, Mughal, and indigenous traditions; seen in architecture and cuisine.
- Hyderabad Culture: Urban expression of Deccan culture; known for Hyderabadi cuisine, Urdu dialect, pearls, and lacquer bangles.
- Telangana Folk Culture: Includes Janapada songs, Perini Shivathandavam, Gussadi dance, Cheriyal scroll paintings.
- Rural Culture: Agricultural lifestyle, village festivals, Bonalu, Bathukamma, traditional practices.
- Tribal Culture: Practiced by Gonds, Chenchus and other tribes; strong connection with forests and nature.
- Islamic Culture: Influence of Qutb Shahi and Asaf Jahi rule; visible in architecture, language, and traditions.
Political Features - The Asaf Jahi Dynasty and British Influence
Treaty and Subsidiary Alliance:
- On October 12, 1800, the Asaf Jah kings (Nizams) entered into a treaty and subsidiary alliance with the British.
- This agreement made Hyderabad a subsidiary state under British influence.
- A British Resident was stationed in Hyderabad to advise the Nizam, particularly on matters of great importance, such as the appointment of the Prime Minister (Diwan).
Financial Crisis and Reforms:
- The financial condition of Hyderabad deteriorated sharply during the reign of Nizam IV (Nasir-ud-Daula), leading to enormous debts by 1853.
- To settle the debt, the British took control of Berar, one of the five Subhas (provinces) ruled by the Nizam.
- Mir Turab Ali Khan (Salar Jung I) was appointed Diwan (Prime Minister) and carried out major administrative and financial reforms.
- His efforts were highly successful; by the time of his death in 1883, the state's financial health had greatly improved.
Assistance Rendered during the 1857 Sepoy Mutiny:
- The Fifth Nizam (Afzal-ud-Daula), advised by Salar Jung I, gave the British unconditional support during the 1857 Sepoy Mutiny (known as the First War of Indian Independence).
- In gratitude for this loyalty:
- The British returned the districts of Osmanabad (Naldurg) and Raichur to the Nizam.
- They also wrote off a debt of 50 lakh rupees. At that time, the annual income from these two districts was 21 lakh rupees.
- Honorary Recognition: In 1861, the Nizam was awarded the GCSI (Grand Commander of the Order of the Star of India) by the British as an honorary title.
Early Administration under Nizam-ul-Mulk:
- Under the first king of the Asaf Jahi dynasty, Nizam-ul-Mulk (Asaf Jah I), the state was divided into 6 Subhas (provinces):
- Aurangabad
- Berar
- Bijapur
- Bidar
- Hyderabad
- Khandesh
Social Conditions in Telangana
Caste and Subcaste System:
- Telangana is marked by the existence of a varna-caste system alongside distinctly diverse social conditions across the region.
- Historical, cultural, and linguistic evidence confirms the presence of diverse social structures throughout Telangana.
- According to Professor Jayadheer Tirumala Rao, a noted scholar and linguist, "subcaste" systems were particularly predominant in the region.
- These subcaste systems served various purposes, but predominantly they functioned as systems that allowed for the payment of respects to the dominant castes.
Jagirdari System:
- A powerful Jagirdari system (landlord-based feudal system) existed in Telangana.
- Under this system, upper-caste landlords formed productive relations based on land tenure and ruled villages from small forts known as Gadis, typically built on high ground.
- These systems were notorious for establishing undemocratic and even despotic caste relations, creating a top-down social structure that favored allies and punished opponents.
- Despite this oppression, there were and are instances of people challenging and questioning these relations.
Jogini and Basivini Systems:
- For centuries, the Jogini and Basivini systems existed in Telangana.
- These are traditional practices where young girls are dedicated to deities and often subjected to social exploitation, despite religious sanction.
- These systems have historically affected marginalized communities, particularly Dalits and lower-caste groups.
Tribal Communities (Adivasis):
- Large populations of Adivasis (aboriginal and tribal groups) live in and around Telangana.
- They are known for their distinctive languages, cultures, and forms of worship.
- Their unique customs and traditions make them a distinctly Adivasi people, preserving heritage that differs from mainstream society.
- These communities are primarily located in the dense forest regions of Adilabad and Khammam districts.
Religious Diversity:
- Telangana is home to several religious communities who coexist peacefully.
- The major religious communities include:
- Hindus
- Muslims
- Christians
- Other communities such as Parsis, Buddhists, and Jains also practice their own traditions.
- The state is known for maintaining a high level of religious tolerance among all these groups.
Contributions to Literature
Palkuriki Somanatha:
- Wrote the "Basava Puranam", an important piece of classical prose.
- His work predates and even influenced the work of the first poet, Nannayya (who is traditionally known as the Adi Kavi or first poet of Telugu literature).
- Somanatha was a prominent follower of the Veerashaiva tradition and wrote in both Telugu and Sanskrit.
Bammera Pothana:
- Renowned for his writing of the "Maha Bhagavatham" (Andhra Maha Bhagavatam).
- He translated the Sanskrit Bhagavata Purana into Telugu, dedicating it to Lord Rama (Sri Rama) rather than to any king, which was unconventional for that era.
- His work is considered a masterpiece of Telugu literature, known for its simplicity and devotion.
Other Literary Luminaries:
Several scholars have contributed to Telangana's literary legacy by using the local dialect in their works:
- Mallinadha Suri: A renowned commentator and writer known for his commentaries on Sanskrit works (like the Amara Kosha and Meghadoota). He hailed from the Telangana region.
- Koravi Goparaju: Author of the "Simhasana Dwatrimsika", a notable work that adapts the classic tales of Vikramaditya's throne.
- Gona Buddha Reddy: A warrior and poet who wrote the "Ranganatha Ramayanam", which is considered one of the earliest Telugu Ramayanas. He patronized many poets and scholars.
Note: These writers are instrumental in making the Telangana dialect more popular and accepted in literary circles, contributing to the region's distinct linguistic identity.
Overview:
- A significant tribal populace lives in Telangana, dispersed throughout the state's forests, mountain ranges, and plains.
- These indigenous communities possess unusual dialects, traditional costumes, and distinctive customs and diets that form the basis of their unique identities.
- Several tribal groups make their living from farming, while others, like the Chenchus, traditionally gather food from the forest.
- Government recognition of certain groups as Scheduled Tribes has led to increased variation in their socio-economic status.
Key Government Initiatives:
- 1976: The then Andhra Pradesh government recognized the Lambadas as a Scheduled Tribe, resulting in a significant rise in their population.
- 2015: The Telangana government set up the Chellappa Commission to look into the inclusion of the Valmiki Boyas and Khaithi Lambadas under the Scheduled Tribe designation.
1. Gonds
- Origin of Name: The name Gond comes from Gondwana, a region geographically connected to the tribe.
- Geographical Spread: Spread over Telangana, Maharashtra, and Chhattisgarh. In Telangana, they are concentrated mostly in the Komaram Bheem Asifabad and Adilabad districts.
- Self-Designation: According to the Gondi language, the Gonds call themselves Koyathur.
- Subgroups:
- Rajgonds: Serve as prominent leaders of the community in Telangana.
- Pradhans: Serve as the tribe's traditional storytellers, responsible for preserving and passing on the tribe's cultural history and accumulated wisdom.
2. Lambadi (Banjaras / Sugalis)
- Nomenclature:
- Lambada: Derived from the Sanskrit term 'Lavanam' meaning salt—an item they were historically known to trade.
- Banjara: Believed to spring from the Persian 'Berinj Arinj' (rice trader) or Sanskrit 'Banij' (merchant).
- Historical Background: Reputed to be grain traders from North India who supplied grains to the South during the era of the Mughal armies in the 17th century.
- Population Status: Count as the largest Scheduled Tribe in Telangana, with population dispersed across the state.
- Settlements: Live in settlements known as "Thandas," which are self-sufficient spaces located on the fringe of main villages.
- Traditional Attire:
- Males: Dhoti, shirt, and turban.
- Females: Elegant lehengas, heavy jewelry including bangles extending up to the elbow (Kada), large earrings, and nose pins. Married women wear Balia (elephant trunk bangles from wrist to elbow).
- Religious Beliefs: Worship nature and various gods, among whom Sevalal holds a place of honor as their revered guru.
- Festivals: Celebrate Teej, Sithla Bhavani, and Tulja Bhavani. Unmarried girls especially participate in the festivities of Teej.
- Livelihood: Known for rearing livestock and earning a livelihood through the dairy business.
- Cultural Artists: Traditional artists known as Dappans perform at weddings using instruments like the Jange and Kinjri.
- Community Governance: The Lambadi system of Panchayat is called "Nasaab."
3. Chenchus
- Status: Telangana's first officially recognized Primitive Tribal Group (PTG).
- Major Settlements: Located in the Amrabad forest (Nagarkurnool, Nalgonda) and Nallamala forests.
- Traditional Lifestyle: Historically relied on hunting and foraging. Today, they are more settled and live in structures made of mud and thatch.
- Diet: While they used to eat wild roots and tubers, they now grow more of their own food. They consume Mahua flowers (Ippa Puvvu) and make an alcoholic drink (Sara) from them.
- Social Structure: Husbands and wives share equal responsibility. Their traditions accept and simplify divorce.
- Religious Beliefs: Worship Bhairava, Garela Maisamma, and Mallikarjuna Swamy of Srisailam.
- Srisailam Mallikarjuna Swamy is looked upon as their son-in-law.
- The festival of Maha Shivaratri is celebrated with great grandeur.
- Chenchu priests serve in the Srisailam temple.
- Important Fairs:
- Mannanuru Jatara
- Mallela Tirtham
- Loddi Mallayya Jatara
- Salleshwaram Jatara
4. Kolam Tribe (Kolavarlu)
- Alternate Name: Called Manneru Varlu, which means "forest dwellers."
- Geographical Spread: Mostly found in the Adilabad district.
- Livelihood: Practice shifting cultivation and settled agriculture.
- Language: Speak their own Kolam dialect.
- Mythological Belief: Consider themselves descendants of Bhima and Hidimbi from the Mahabharata.
- Tradition: Follow a Levirate tradition, where a widow marries her deceased husband's brother.
- Diet: Jowar is their staple food.
5. Koyas
- Geographical Spread: Mainly live in the districts of Warangal and Khammam.
- Connection to Godavari: Their lives are profoundly impacted by the Godavari River, which influences their social, economic, and cultural practices.
- Self-Designation: Call themselves "Koya Dora."
- Mythological Belief: Consider themselves descendants of Bhima, due to a long-ago marital union between Bhima and a Koya woman.
- Distinctive Practice: Well known for Chilaka Josyam (Parrot Astrology).
- Social Status: Hold a prominent place as "Dorala Sattam" (ruling class).
- Major Festivals:
- Sammakka Sarakka Jatara (one of the largest tribal festivals in the region)
- Muthyalamma festival
- Religious Practices: The Patadi family provides the priests.
- High Population Areas:
- Bhadrachalam, Ashwaraopeta (Bhadradri Kothagudem)
- Eturnagaram (Jayashankar Bhupalpally)
1. Pochampally Ikat
- Location & Heritage:
- Pochampally and nearby hamlets in Yadadri-Bhuvanagiri district are famous for Ikat weaving.
- Telangana is one of the primary centers for Ikat weaving in India, along with Gujarat and Odisha.
- Weaving Technique & Unique Features:
- Ikat (Tie and Dye) weaving involves transferring designs onto warp threads prior to weaving.
- This technique gives the fabric a unique edge effect.
- Process: Lining up warp threads → Tie-dyeing → Dyeing in a dye bath → Unwrapping the final product.
- Materials Used: Cotton, silk, and sico (silk-cotton blend).
- Artisanal Craftsmanship:
- Pochampally has over 5,000 looms creating Ikat fabrics.
- Features durable colors, premium fibers, and pure dyes.
- Designs are meticulously planned on graph paper before weaving.
- Cultural & Economic Significance:
- Ikat sarees from Bhoodan Pochampally are famous for their geometric patterns.
- A saree must look good from any angle due to its natural drape.
- The Pochampally Handloom Weavers' Cooperative Society Ltd., established in 1955, comprises 125 weaver families and generates an annual turnover of over ₹2.5 crores.
- Recognition:
- GI Status: 2005
- UNESCO tentative list of world heritage sites includes Pochampally.
2. Karimnagar Silver Filigree
- Definition & Origins:
- Filigree is a delicate form of metalwork involving tiny beads and threaded strands twisted and soldered onto metal surfaces.
- The term comes from Latin "filum" (thread) and "granum" (grain/bead).
- The art stems from Italian and French metalwork of the 17th to 19th centuries.
- Karimnagar – A Hub of Filigree Art:
- Karimnagar is renowned for world-class artisans practicing Silver Filigree craft.
- Products: Jewelry, spoons, buttons, boxes, ashtrays, paandans, perfume containers.
- Common Motifs: Peacocks, parrots, and fish.
- Intricate Craftsmanship:
- Delicate loops of fine silver wire are twisted and knitted into zigzag patterns for a lace-like appearance.
- More than 90% of the alloy is silver, ensuring high quality.
- Platinum polish is applied to enhance luster.
- Modern adaptations include tea trays, key chains, ornament containers, and cigarette boxes.
- Recognition:
- GI Status: 2007
- Treasured by art collectors across India; requires years of practice to master.
3. Nirmal Toys and Art
- Historical Significance:
- Nirmal town in Adilabad district is renowned for wooden toys, paintings, and furniture.
- This 400-year-old tradition traces back to the Kakatiya era and flourished under the Nizams.
- Materials & Unique Craftsmanship:
- Toys are crafted using Poniki (White Sander), a softwood indigenous to the area.
- Duco colors and enamel paints provide a unique shiny finish.
- Herbal extracts give the toys a distinctive golden sheen.
- Designs are inspired by Ajanta, Ellora frescoes, and Mughal miniatures.
- Influence of Naqqash Artisans:
- From the 17th century, Naqqash artisans from Rajasthan migrated to Nirmal, bringing unmatched artistic expertise.
- They also created intricate designs on war drones and ammunition for the Nizam's army.
- Wide Range of Products:
- Furniture, handicrafts, paintings with Mughal miniatures, art pieces for home, office, and galleries.
- The Nirmal Toys Industrial Cooperative Society (established 1955) supports artisans.
- Significance:
- Nirmal's strategic location as a junction for North, Central, and South India has popularized this craft.
- Intense academic interest attracts craftsmen and collectors from around the world.
4. Nirmal Furniture
- Artistic Legacy:
- Nirmal's craftsmanship is influenced by Indian Schools of Art (Kangra, Ajanta frescoes) and Mughal miniatures.
- Historical Patronage:
- Originated during the Kakatiya era.
- The Nizam of Hyderabad became a patron after being impressed by a stunning golden petal shower created by artisans for his welcome.
- Nirmal Painted Furniture – A Unique Craft:
- Represents high-quality, handcrafted wooden furniture with intricate painting.
- Combines artistic painting with expert woodcraft skills.
- Types: Rajasthani and French-style soft sets, partition screens, rocking chairs, chowkis, pen holders, Pooja mandapams, wooden platforms, and trolleys.
- Recognition:
- GI Status: 2009
- A true embodiment of Telangana's storied artistic legacy.
5. Nirmal Painting
- Historical & Cultural Significance:
- Practiced by Naqqash artisans since the 14th century.
- Influenced by Kangra, Ajanta frescoes, and Mughal miniatures.
- Originated during Kakatiya era; flourished under Mughals and Nizams.
- Royal Patronage:
- Mughal rulers admired Nirmal paintings.
- In the 1950s, Lady Hyder promoted the craft under Cottage Industries.
- Distinctive Features:
- Signature gold color is a unique element.
- Themes: Hindu epics (Ramayana, Mahabharata), nature, musicians, dancers, birds, floral motifs.
- Organic colors from herbs, vegetable dyes, minerals, and gum.
- Crafted on Puniki (soft white wood) or Indian Teak wood.
- Luppam paint (NC Patti) applied in multiple layers for moisture absorption.
- Manufacturing Process:
- Wood cut, framed, smoothened → 5-6 layers of luppam paint → designs traced in chalk → painted with bright colors and gold accents → varnished for glossy finish → clear spray coating for water resistance.
- Global Recognition:
- Exported to Australia, USA, and UK through Golkonda Handicrafts Emporia (TS Government Undertaking).
- Widely regarded as souvenirs and collector's items.
6. Gadwal Handloom
- Introduction:
- Gadwal town is world-renowned for its handloom zari sarees.
- So finely woven that a Gadwal saree can be folded to fit into a matchbox.
- Unique Features:
- Quintessential cotton body with attached silk border and silk pallu.
- Constituents: Silk/Cotton/Zari; Tussar or Mulberry silk for border; unbleached cotton for body; colored cotton or silk checks for design variation.
- Pure silk Gadwal sarees are also woven.
- Weaving Process:
- Requires 4-8 days of work by two skilled weavers.
- Interlocked-weft technique (Kuppadam or Tippadam Kotakomma).
- Due to this technique, Gadwal sarees are also known as Kotakomma or Kumbam sarees.
- Yarn dyeing → shade drying → loading onto loom → weaving.
- Significance:
- Soft, durable fabric with vibrant, long-lasting colors.
- Perfect for summer wear.
7. Cheriyal Scroll Painting
- Historical & Cultural Significance:
- A unique modified version of Nakashi art, deeply rooted in Telangana's heritage.
- Today primarily practiced in Hyderabad.
- Narrates mythological tales from Puranas, Ramayana, Mahabharata, and regional folklore.
- Traditionally used by the Kaki Padagollu community for storytelling with music and dance.
- Earlier scrolls were up to 45 feet long and 3 feet wide; now reduced to frames but still epic in scale.
- Artistic Elements:
- Vertically oriented, typically 4-8 feet tall and 3-4 feet wide.
- 4-6 panels, each illustrating part of a story.
- Bright primary colors with red dominating the background.
- Instantly recognizable color palettes and traditional motifs.
- Traditional Process:
- Canvas: Khadi cotton.
- Paint ingredients: Starch, white clay, tamarind seed paste, gum arabic.
- Colors are organic, derived from nature (herbs, vegetable dyes).
- Outlines drawn freehand with considerable skill.
- Varnished for vibrancy and preservation.
- Recognition:
- GI Status: 2007
- Subject of scholarly research; dedicated efforts underway to preserve this living art form.
8. Pembarthi Metal Craft
- Historical Significance:
- Renowned metal handicraft from Pembarthi village, Warangal district.
- Known for intricate sheet metal brass engravings.
- Over 800 years of history; gained prominence during Kakatiya dynasty.
- Developed by the Vishwakarma community of skilled metalworkers.
- Used to adorn temple vigrahas (statues) and vahanas (chariots).
- Evolution & Expansion:
- During Muslim rule, artisans evolved to create individual decorative items: paandaans, Ittar pots, Jhummars (chandeliers), vases, plaques, mementos.
- Post-independence revival blended traditional aesthetics with modern utility.
- Unique aspect: Seamless blend of Hindu and Muslim artistic influences.
- Recognition:
- GI Status: Awarded GI status (year not specified in notes).
- Staple at handicraft exhibitions; synonymous with Telangana's rich artistic traditions.
9. Gollabhama Saree (Siddipet)
- Introduction:
- Siddipet district is famous for its traditional weaving, with a significant population of weavers.
- The Tie and Dye Weaving Technique:
- Warp and weft threads are dyed in "tie and dye" style before weaving.
- Produces vibrant patterns with long-lasting colors.
- Basic fabric: Pure cotton.
- Colors: Natural dyes or blended dyes.
- Gollabhama Saree – The Signature Weave:
- Most iconic handloom variety in Siddipet.
- Known for exceptional Butta (motif) designs depicting patterns akin to the Gollabhama (milkmaid).
- Features durability, meticulous detailing, and vibrant color combinations.
- Weaving Process:
- Handwoven on frame looms.
- Loom preparation requires specialized skill, creating a niche for Siddipet handlooms.
- Market Demand:
- Growing acclaim for handwoven textiles has put Siddipet crafts in the international spotlight.
- Products beyond sarees: Towels, bed sheets, pillow covers, decorative fabrics.
10. Narayanpet Saree
- Location & Heritage:
- Narayanpet region in Mahabubnagar district.
- Legend: Chatrapati Shivaji Maharaj rested here; weavers from his entourage stayed behind and brought this weaving tradition.
- Clear Maharashtrian influence observed in these sarees.
- Unique Features:
- Characteristic checked surface design with embroidery.
- Borders and pallus feature intricate ethnic designs.
- Contrasted look with small zari designs.
- Unique process: Eight sarees are made in one go on the loom (56 yards of fabric mounted at once).
- Relatively lighter in weight; comfortable for year-round wear.
- Design Elements:
- Traditional borders with rich pallus featuring alternating red and white bands.
- Border accompanied by flat stretch of deep maroon, chocolate red, or red.
- Double shade sarees with blends like pink-purple and maroon-mustard.
- Cotton-silk blends and light pure silk sarees are the best models.
- Dyeing & Weaving:
- Warp and weft dyed in Vat colours.
- Yarn dipped in boiled color water at high temperature for uniform color.
- Yarn dried under shade (not sun).
- Weavers easily make 30 sarees out of one beam of warp.
- Interlocked-weft technique used.
- Significance:
- Fusion of Telangana and Maratha style.
- Affordable, durable, low-maintenance.
- Known as the pride of Palamuru.
11. Dhokra Metal Craft
- Historical & Cultural Significance:
- Ancient metal casting practice performed by Ojha metal smiths (Ojjis).
- In Telangana, primarily practiced in Jainoor Mandal, Adilabad district (about 50 families).
- Over 4,000 years of history in India; traces found in Mohenjo-Daro.
- Artifacts crafted of brass without joints; every piece is distinctively handmade.
- The Lost Wax Casting Process:
- Single-use mold; broken after casting – hence "lost" wax.
- Two varieties:
- Liquid Casting (North India)
- Hollow Casting (uses clay core)
- Process:
- Clay core made → encased in wax and resin, carved with fine details
- Clay mold placed over wax model; drain holes made
- Molten brass/gold/bronze/silver poured in
- After cooling, mold broken; metal form shined and completed
- Labor-Intensive Craftsmanship:
- 4-5 days for simple designs; 2-3 weeks for intricate pieces.
- Products: Animals (elephants, horses), birds (peacocks), folk art motifs, lamp caskets, measuring bowls.
- Recognition:
- Renowned for primitive simplicity and aesthetic allure.
- Highly salable in national and international markets.
12. Warangal Durries
- Introduction:
- Attractive handloom widely used in home and office spaces.
- Created by hundreds of artisans in Warangal district.
- Made of pure cotton and jute.
- Popular Patterns:
- Techniques: Tie and Dye, interlock, Jacquard.
- Popular designs: Lahari, Mogga, Sitammajada, Diamond, Fish, Dilkush.
- Patterns change with customer preferences and trends.
- Key Features:
- Seamless finish
- Washable
- Multiple color options
- Kalamkari block prints on plain woven Durries have gained importance.
- Market:
- Cater to domestic and export markets.
- Available in abundant colors and sizes based on customer needs.
- Used as mats for special occasions and religious purposes.
1. Gussadi Dance
- Community/Region: Performed by men of the Gond tribe in Adilabad district.
- Occasion: Performed before Deepavali, from Ashwayuja Shuddha Pournami to Ashwayuja Bahula Chaturdasi. Also prominently performed during the Nagoba Jatara.
- Performance Style:
- Performers dress in colorful costumes, wear ornaments, and travel in troupes to neighboring villages, singing and dancing.
- A troupe typically consists of 15 to 20 members, known as Dandari troupes.
- From these large troupes, five members form Gussadi troupes.
- Costume & Accessories:
- Peacock feather turbans (Mal Boora/Maljilina Cap)
- Deer horns
- Artificial mustaches and beards
- Ash applied all over the body
- Carry Gussadi Rokhhari
2. Dhemsa Dance
- Community/Region: Performed by both males and females of the Raj Gond clan.
- Occasion: Primarily during festivals and marriages.
- Performance Style: Follows the rhythm of traditional music.
- Musical Instruments: Pepre, Dhol, Kalikom, and Tamak.
3. Koya Dance (Bison-Horn Dance / Permakoki Play)
- Community/Region: Performed by the Koya tribe in the tribal regions of Warangal and Khammam. Also referred to as Dorala Sattam (ruling class dance).
- Occasion: During festivals and marriages; a significant part of the Sammakka-Sarakka Jatara in the Mulugu region.
- Performance Style:
- Performed by both men and women.
- Troupe consists of 30 to 40 members.
- Male dancers wear colorful costumes and large bison-horn headgears, making the performance visually striking.
4. Kurru Dance
- Community/Region: Performed by the males of the Koya tribe in Warangal district.
- Occasion: Mainly associated with the Sammakka-Sarakka Jatara.
5. Lambadi Dance
- Community/Region: Performed by Banjara women.
- Inspiration: Dance movements reflect daily agricultural tasks like planting, sowing, and harvesting.
- Occasion: Performed during marriages, Teej festival, Holi, and Sankranthi.
- Performance Style:
- During Holi, Banjara women form a circle around the Kamudi Manta (burning of Kama) and dance while holding hands in synchronization with the music.
6. Mango Dance (Konda Reddys)
- Community/Region: Performed by the Konda Reddy/Bison Reddy tribe in Khammam district.
- Occasion: Ceremonial festival before plucking mangoes.
- Deities: Dedicated to Mutyalamma and Konda Devatha.
- Performance Style: Performed in groups with rhythmic beats played on the Dappu musical instrument.
7. Goravayya Dance
- Community/Region: Performed by Golla caste members.
- Location: Inavolu Mallanna temple (Warangal) and Komaravelli Mallanna temple (Siddipet).
- Performance Style:
- Dancers wear blankets (Kambali/Gongadi).
- A member of the Kuruma family is chosen as Goravayya.
- The Goravayya dancer carries a deer-skin bag (Bandaru) filled with turmeric.
- Dances with a Dhamarukam in one hand and Kambali in the other.
- Wears a necklace made of small shells.
- Unique Feature: Performers bark like dogs, calling themselves "Lord Mallanna's Dogs." After the performance, they lick and drink milk like a dog.
8. Siddi Dance (Khadga Nrityam)
- Community/Region: Performed by the Siddi community, whose ancestors migrated from Abyssinia (Africa) to Hyderabad.
- Occasion: During festivals and marriages in Hyderabad.
- Performance Style:
- Resembles Sword Fight (Kathi Samu).
- Performers wear desi-style attire and wield swords, creating an energetic and fierce performance.
- Involves the use of weapon tools.
9. Garaga Dance
- Community/Region: Performed across Telangana.
- Occasion: Significant part of the Bonalu festival.
- Performance Style: Involves balancing a clay pot (Ghatam) on the head while performing rhythmic dance movements.
10. Perini Sivatandavam
- Community/Region: Ancient warrior dance from Warangal; historically significant.
- Deity: Dedicated to Lord Shiva.
- Location: Performed in front of Nataraja statues or inside Shiva temples.
- Historical Significance: Traditionally performed by soldiers before heading to battle to invoke Shiva's blessings and strength.
- Revival: Revived by Nataraja Ramakrishna.
11. Veera Natyam (Heroic Dance)
- Community/Region: Performed in Veerabhadra temples at Korivi and Kothakonda in Telangana.
- Communities Involved: Performed by Verra Mushti, Jangams, Balijas, and Devangas.
- Deity: Associated with Lord Shiva.
- Occasion: Key attraction during the Shivaratri festival.
- Significance: Symbolizes Shiva's cosmic energy.
12. Dappu Natyam
- Community/Region: Performed across Telangana.
- Performance Style:
- High-energy percussion-based dance performed using Dappu drums (made from animal hides and beaten with sticks).
- Performed by 15-20 members in a group.
- Dancers wear anklet bells.
- Occasion: Typically seen during processions and feasts.
13. Chindu Bhagavatam
- Community/Region: Folk theatrical art performed by the Madiga community. The Dakkali caste (dependent on the Madiga community) primarily performs this art.
- Performance Style:
- Blends music, storytelling, and dance.
- Known for its leaps, jumps, and humorous dialogues.
- Depicts stories from Hindu Puranas and Ithihasas.
- Major Performance: The Jamba Puranam play is one of their major performances.
14. Chindu Yellamma
- Community/Region: Born in 1923 in Basara.
- Art Form: Legendary performer of Yakshaganam and Chindu Bhagavatam.
- Legacy:
- Known for her ability to transform her expressions from a delicate woman into a ferocious Narasimha Swamy, captivating audiences.
- Earned recognition from Nataraja Ramakrishna and other prominent artists.
ADILABAD DISTRICT
Overview:
- The district derives its name from Adilabad, the headquarters town, which was named after the ruler of Bijapur, Ali Adil Shah.
- The district was historically ruled by multiple dynasties: Mauryas, Satavahanas, Vakatakas, Chalukyas of Badami, Rashtrakutas, Chalukyas of Kalyani, Mughals, Bhosle Rajas of Nagpur, Asaf Jahis, and the Gond Rajas of Sirpur and Chanda.
- 2016 Reorganization: Adilabad district was reorganized into 4 districts:
- Adilabad
- Nirmal
- Mancherial
- Kumrambheem Asifabad
Kuntala Waterfalls:
- Location: 12 km from Neredikonda village, about 64 km from Adilabad.
- Feature: The Kadem River cascades 45 meters down and rushes deep into the jungle.
- Significance: The highest waterfalls in Telangana, offering a spectacular sight when the river is flush with inflows.
- Best Time: Winter months are ideal for witnessing the falls.
Pochera Waterfalls:
- Location: 52 km from Adilabad, 40 km from Nirmal, and 8 km from Boath Buzurg.
- Feature: The Godavari River cascades down rocky slopes, gathering in a large opening in the rocks at a depth of 20 meters, forming an enchanting pond.
- Atmosphere: The sounds of gushing water and surrounding verdure make it a memorable visual treat.
BHADRADRI KOTHAGUDEM DISTRICT
Overview:
- Formed from the erstwhile Khammam district.
- Borders: Bhoopalapalle, Mahabubabad, Khammam districts, and the states of Andhra Pradesh and Chhattisgarh.
- Bhadrachalam, a key town of pilgrimage importance, is located in this district on the banks of the Godavari River, sharing historical significance with the Ramayana Era.
Kinnerasani Wildlife Sanctuary:
- Location: 12 km from Palvancha town.
- Area: Covers 635.4 sq km.
- Wildlife: Home to leopards, spotted deer, gaurs, and various bird species.
- Significance: Named after the Kinnerasani River; part of the Dandakaranya Forests.
Sri Seetha Ramachandra Swamy Devasthanam (Bhadrachalam):
- Significance: Abode of Lord Rama, attracting lakhs of devotees worldwide.
- Location: Hillock encircled by the holy river Godavari, flowing southward toward the shrine.
- Etymology: Name derived from Bhadragiri (Mountain of Bhadra, a boon child of Meru and Menaka).
- Ramayana Connection: This place existed in Dandakaranya during the Ramayana period, where Rama, Sita, and Laxmana spent their vanavasa. The Parnashaala (connected to the Golden Deer episode and Sita's abduction) is in the vicinity.
HYDERABAD DISTRICT
Golconda Fort:
- History: Construction began in the 12th century under the Kakatiya dynasty, initially named Mankal (a mud fort on "Golla Konda" or Round Hill). Later expanded by the Qutub Shahi dynasty into the granite fort known today.
- Structure: Consists of 8 gateways (Darwajas) and 87 bastions. The main entrance is Fateh Darwaja (Victory Gate). The Platela tower is the largest bastion.
- Acoustic Design: A clap at the entrance echoes clearly at the Bala Hisar Pavilion (the fort's highest point, nearly a kilometer away).
- Architecture: The main entrance features a unique design called "Svatankriti."
Qutub Shahi Tombs:
- Location: 1 km north of Golconda's outer walls.
- Significance: Mausoleums of the Qutub Shahi dynasty, blending Persian, Pathan, and Hindu architectural styles.
- Features: Each tomb features minarets, arches, columns, and domes.
Toli Masjid:
- Location: Karwan near Golconda Fort.
- History: Constructed in 1671 in Qutub Shahi architectural style by Mir Musa Khan, a royal architect during Abdullah Qutub Shah's reign.
- Legend: Mir Musa Khan received one Damri for every rupee spent on Mecca Masjid and used these funds to build Toli Masjid.
Taramati Baradari:
- Location: On the banks of the Musi River, close to Golconda Fort.
- History: Constructed by Ibrahim Quli Qutub Shah.
- Function: Served as a cultural venue for courtesans Taramati and Premavati, who entertained the royal court of Abul Hasan Tanisha.
Paigah Tombs:
- Location: 4 km southeast of Charminar.
- Significance: Final resting place of Paigah nobles (loyal to the Nizams).
- Architecture: Known as the "Taj Mahal of the South," constructed with lime, marble, and slate stone, blending Mughal and Rajasthani styles.
MEDAK DISTRICT
Medak Cathedral Church:
- Significance: The second-largest church in Asia.
- Architecture: Stunning Gothic-style architecture.
- History: Construction started in 1914 under Charles Walker Posnett. Built using a food-for-work methodology during a severe famine induced by World War I.
- Specifications: Rises 173 feet high; designed by architect Thomas Edward Harding; can accommodate 5,000 worshippers at once. Mosaic tiles were imported from Britain.
Medak Fort:
- Original Name: "Methuku Durgam".
- Dynasty: Attributed to the Kakatiya dynasty.
- Three Grand Entrances:
- Pradhana Dwaram (Main Entrance) – features the double-headed Gandabherundam (Kakatiya dynasty's official symbol)
- Simha Dwaram (Lion Gate)
- Gaja Dwaram (Elephant Gate)
VIKARABAD DISTRICT
Overview:
- Formed from portions of the old Rangareddy district.
- Borders: Sangareddy, Rangareddy, Mahabubnagar, and Karnataka.
- Known for its hilly makeup, making it ideal for trekking, adventure sports, and wildlife exploration.
Sri Anantha Padmanabha Swamy Temple (Ananthagiri Hills):
- Location: Ananthagiri Hills.
- Deity: Lord Vishnu.
- Significance: A revered Hindu pilgrimage site offering spiritual tranquility amidst lush hilltop surroundings.
Ananthagiri Hills:
- Significance: One of Telangana's most beautiful hill stations, with a cool climate, scenic beauty, and dense forests.
- River Source: The Musi River (which flows through Hyderabad) originates here.
Vikarabad Adventure:
- Activities: Rock climbing, rappelling, trekking.
- Features: Well-chalked-out paths for novices and experienced trekkers; ideal for wildlife photography and camping.
RANGA REDDY DISTRICT
Chilkur Balaji Temple (The "Visa God"):
- Location: Chilkur Village, Moinabad Mandal.
- Significance: Known as the "Visa Temple" or "Visa God" – devotees believe that performing circumambulations with a wish leads to visa approval.
- Unique Features:
- No hundi (donation box) and no acceptance of gifts.
- Devotees perform 11 circumambulations while wishing, and 108 circumambulations in gratitude after wishes are fulfilled.
Sanghi Temple:
- Location: Sanghi Nagar.
- Deity: Lord Venkateshwara Swamy.
- Architecture: Constructed in Chola-Chalukya style on Paramananda Giri hill.
Other Temples:
- Nandeeshwara Temple – Wanaparthy, Yacharam Mandal (Lord Shiva)
- Jahangir Peer Dargah – Draws worshippers of all faiths
Mrugavani National Park:
- Location: Chilkur, Moinabad Mandal.
- Area: 1,211 acres with 600 plant species.
- Wildlife: Spotted deer, Indian hare, forest cats, civets, Indian rat snakes, Russell's vipers, flower peckers.
- Features: Watchtower; over 100 bird species (warblers, peacocks, lapwings, flower peckers).
Osman Sagar Lake (Gandipet Lake):
- History: Created in 1920 by damming the Musi River.
- Purpose:
- Supplementary drinking water for Hyderabad
- Flood control after the Great Musi Flood of 1908
- Named After: Last Nizam of Hyderabad, Osman Ali Khan.
- Tourism: Surrounding parks with amusement facilities make it a popular nature destination.
MEDCHAL MALKAJGIRI DISTRICT
Sri Ramalingeswara Swamy Temple (Keesaragutta):
- Location: Keesara (Village & Mandal), about 35 km from Hyderabad.
- Era: Believed to have existed since Trethayuga.
- Legend:
- Lord Ramachandra visited after killing Ravana and desired to install 101 Shivalingams.
- Hanuman was sent to Varanasi to bring them but couldn't return before the muhurtham.
- Lord Shiva appeared before Rama and gave a self-manifested (Swayambhu) Shivalingam for installation.
- Hanuman returned later with the 101 Shivalingams and, disappointed, threw them out in frustration.
- Evolution: Kesarigiri became "Keesara Gutta" over time. The temple was named Sri Ramalingeshwara Swamy Devasthanam.
Shamirpet Lake (Pedda Cheruvu):
- Location: 27 km from Secunderabad.
- Features: Beautiful artificial lake near Jawahar Deer Park; deer can be seen quenching their thirst on the banks.
- Amenities: Forest cottages, boating facilities.
- Activities: Photography, bird-watching.
NIZAMABAD DISTRICT
Overview:
- A district in northern Telangana abundant with historical, religious, and natural attractions: ancient temples, forts, mosques, eco-tourism spots, and adventure destinations.
Dichpally Ramalayam:
- Location: 20 km from Nizamabad.
- Era: 14th century temple built by Kakatiya kings.
- Material: Black and white basalt stones.
- Features:
- Exquisite stone carvings depicting gods, goddesses, animals, demons, and erotic art (reminiscent of Khajuraho).
- Keerthi Thorana (decorative gateway) in Kakatiya architectural style.
- 105 steps to reach the temple.
- During monsoon, the temple appears as an island temple rising above floodwaters.
Raghunatha Temple (Nizamabad Fort/Quilla):
- Location: Southwest of Nizamabad city.
- History: Fort constructed by Rashtrakuta kings in the 10th century.
- Architecture: Blending of Hindu and Muslim styles with huge walls and bastions.
- Temple: Raghunatha Temple at the pinnacle, thought to be built by Chhatrapati Shivaji. Features roomy halls (3,900 sq ft) with an unusual ventilation system.
- Historical Prison: Where poet and freedom fighter Dasharathi Krishnamacharyalu was confined. His famous line, "Naa Telangana Koti Rathanala Veena," remains a symbol of Telangana's cultural pride.
Siddulagutta (Sri Navanatha Siddeshwara Temple):
- Location: Armoor town, 27 km northeast of Nizamabad.
- Significance: Ancient temple complex among natural rock formations. Historically called Navanathapura – believed that nine sages (Navanathas) meditated here.
- Temples: Shivalayam, Ramalayam, Hanuman Temple, Durga Devi Temple – all Swayambhu (self-manifested). The Shiva temple is inside a cave with a 3-foot-wide entrance.
- Temple Tank: Jeeva Koneru.
Bada Pahad Dargah (Peddagutta):
- Location: 15 km from Varni, 43 km from Nizamabad.
- Significance: Venerates Hazrat Syed Sadullah Hussain. Both Muslims and Hindus pay respects here.
- Urs Festival: Held annually in September, drawing thousands from Telangana, Andhra Pradesh, Maharashtra, and Karnataka.
- Access: Requires ascending 1,000 steps; aerial tramway is being planned.
Ali Sagar:
- Location: Jankampet village, Yedlapally Mandal, 6.5 km northwest of Nizamabad.
- History: Developed in the 1970s by Nizam Mir Osman Ali Pasha.
- Area: 33 acres with fountains, flowering plants, an island, a hilltop guest house, trekking, and water sports.
Ashok Sagar:
- Location: Janakampet village, Yedlapally Mandal, 7 km from Nizamabad, 26 km from Basara.
- Features: Rock Garden, octagonal restaurant, swinging bridge, children's park, and a 15-foot statue of Goddess Saraswathi in the middle of a pool.
Sri Ram Sagar (Pochampad Dam / SRSP):
- Significance: One of the major irrigation projects in North Telangana, spanning the Godavari River.
- Features: Well-maintained garden, boating, and an island in the reservoir that attracts migratory birds.
Mallaram Forest:
- Location: 8 km southwest of Nizamabad.
- Features: Dense forest for eco-tourism with trekking trails, a pagoda, and a viewpoint tower.
- Geological Attraction: A 1.45 billion-year-old rock formation and a mushroom-shaped rock pedestal estimated to be 2 billion years old.
JAYASHANKAR BHUPALPALLY DISTRICT
Kaleshwaram Mukteshwara Swamy Temple:
- Location: Kaleshwaram town, at the border of Telangana and Maharashtra.
- Significance: One of the most auspicious Shaivite pilgrimage centers in India, unusual for being dedicated to two deities:
- Kaleshwara: Assigns life and death, ensures the cycle of rebirth.
- Mukteshwara: Grants moksha (spiritual liberation).
- Unique Feature: Unlike most Shiva temples with a single Lingam, this temple boasts two Shiva Lingams on a common pedestal (Panavattam), called "Ekamreshwara Swaroopam".
- Location: At the meeting point of the Godavari and Pranahita rivers.
- Festivals: Extremely crowded during Karthika Masam and Maha Shivaratri.
Nainpaka Temple:
- Location: 25 km from Jayashankar Bhupalpally.
- Era: 15th or 16th century temple built on a pink stone rock.
- Architecture: Constructed in Sarvatobhadra architectural style, allowing the deity to be worshipped from all four directions.
- Features: Four deities etched into a jutting boulder; today lies in ruins but retains sculptural beauty.
Kaleshwaram Lift Irrigation Project (KLIP):
- Location: At the confluence of the Godavari and Pranahita rivers.
- Significance: A system of enormous dimensions, lifting water from the Godavari River for irrigation and drinking purposes.
- Scale: Irrigates more than 4.5 million acres; transforms Telangana into a state with ample irrigation facilities.
- River System: The Pranahita River is formed by the confluence of Wardha, Painganga, and Wainganga rivers – India's seventh largest drainage basin, discharging an estimated 280 TMC annually.
Pandavula Gutta (Regonda Mandal):
- Significance: Important prehistoric site featuring rock art and cave paintings predating written language.
- Age: Thought to have been home to Paleolithic humans.
- Features:
- Rock paintings showing hunting scenes, daily life, and religious rituals.
- Natural caves and rock shelters likely used as dwellings.
- Popular for rock climbing, combining history with adventure.
- Folklore: Name comes from local belief that the Pandavas stayed here during their exile.
YADADRI BHUVANAGIRI DISTRICT
Yadagirigutta (Sri Lakshmi Narasimha Swamy Temple):
- Significance: One of the most vital religious sites in Telangana, dedicated to Lord Narasimha worshipped in five forms – the "Pancha Narasimha Kshetram" (Five Narasimhas Temple), unique in India.
- Historical Mention: Sri Krishnadevaraya visited and mentioned it in his autobiography.
- Development: First temple in India to be supported by exclusive state government funds. Features meditation centers, Kalyana mandapas, parks, Veda Patashalas, and a 400-acre Narasimha Deer Park.
Bhuvanagiri Fort:
- Location: 47 km from Hyderabad, 610 meters above sea level – one of the tallest mountains in Telangana.
- History:
- Controlled by Qutub Shahi dynasty, then Mughals (1687).
- Won back in 1708 by Sarvai Pandu, a soldier from a humble family, who used it as a base against British colonialists. Historians believe he hid fantastic wealth in the fort.
- Architecture: Constructed by Mughal Prince Vikramaditya; most features attributed to Kakatiya dynasty. Set on an 18-acre fortified base in the Ananthagiri Hills (Balaghat Hill Range).
- Features:
- Military barracks, granaries, stables, underground tunnels beneath Rajaprasadas (royal palaces).
- Stone sculptures, floral motifs, Chalukyan-style carvings.
- Shiva temple with a black Nandi statue.
MULUGU DISTRICT
Bogatha Waterfall (The Niagara of Telangana):
- Location: 120 km from Bhadrachalam, 329 km from Hyderabad.
- Significance: Often called the "Niagara of Telangana"; the second-largest waterfall in the state.
- Setting: Picturesque backdrop of lush, green, rocky terrain.
- Access: Requires a short hike; the Eturnagaram Bridge on NH-202 has reduced travel time.
Laknavaram Lake:
- Location: Govindaraopet Mandal, 70 km from Warangal.
- History: Discovered and expanded in the 13th century by the Kakatiya dynasty as a crucial irrigation source.
- Formation: Created by damming three narrow valleys; the valleys and hills act as natural dam walls.
- Attractions: Mini-islands reached by a suspension bridge.
Hemachala Lakshmi Narasimha Swamy Temple:
- Location: 90 km from Bhadrachalam, 130 km from Warangal, deep in the forest.
- Deity: Main deity (Moolavirat) is 10 feet tall, with a belly that is soft to the touch.
- Features: Flagstaff is 60 feet high; Ugra Anjaneya Swamy is a rock-formed insignia, the first of its kind in South India, believed to date back to the Ramayana. Natural water flow creates a swimming pool.
Medaram Jathara (Sammakka Saralamma Jathara):
- Location: Medaram, Tadvai Mandal.
- Significance: The largest tribal festival in India, honoring ancient tribal goddesses Sammakka and Saralamma, who fought an oppressive ruler to protect their people.
- Attendance: Over 10 million in 2012; estimated closer to 20 million recently.
- Timing: Held biennially in February.
- Setting: Deeply associated with the Eturnagaram Wildlife Sanctuary and Dandakaranya forest belt.
Jampanna Vagu:
- Significance: A tributary of the Godavari River tied closely to tribal folklore.
- Legend: Jampanna, son of goddess Sammakka, died fighting the Kakatiya rulers. The water in the stream ran red with his blood. Devotees consider it a sacred spot to honor gods and ancestors.
Ramappa Temple (Palampet):
- Significance: Represents the finest Kakatiya architecture; a UNESCO World Heritage Site.
- Era: Built in the 13th century under Kakatiya King Ganapati Deva.
- Deity: Dedicated to Lord Shiva.
- Features: Intricately carved stone pillars and profusion of life-sized sculptures depicting Shiva's celestial retinue of Ganas.
KHAMMAM DISTRICT
Jamalapuram (Venkateswara Swamy Temple):
- Location: 85 km from Khammam town and Vijayawada.
- Age: Over 1000 years old; known as "Swayambhoo" and "Swayam Vyakta" (self-manifested).
- Significance: Often referred to as "Telangana Chinna Tirupati", closely resembling the Tirumala temple. Saturdays draw substantial gatherings of devotees.
Kallur:
- Location: 50 km from Khammam.
- Venu Gopala Swami Temple: About 400 years old, built by Queen Rudrama Devi. Dedicated to Lord Krishna.
- Lord Shiva Temple: Built by Kakatiya King Prataparudra. Features five lingas and a massive water tank.
Khammam Fort:
- History: Constructed in 950 AD by Kakatiya rulers. Later controlled by Qutub Shahi sultans and the Asaf Jahi dynasty (Nizams) in the 17th century.
- Architecture: Built of granite, blending Kakatiya, Qutub Shahi, and Asaf Jahi influences.
- Location: Overlooks the heart of Khammam town from its hilltop setting.
Kusumanchi:
- Location: 20 km from Khammam.
- Significance: Ancient Shiva temple from the Kakatiya period featuring one of the largest Sivalingams in Telangana. Draws crowds during Maha Sivaratri.
Nelakondapalli:
- Location: 21 km from Khammam.
- Era: Historical and archaeological site from the 3rd and 4th centuries CE.
- Features:
- Mud fort (100 acres circumference).
- Excavations (1990-97) revealed brick monastic structures, a Great Stupa with relics, figurines, and a bronze image of the Buddha.
- Legend: Associated with the Mahabharata – the Pandavas spent their incognito exile working under King Virata of Viratanagaram.
PEDDAPALLI DISTRICT
Dhulikatta (Buddhist Complex):
- Location: Vadkapur and Dhulikatta villages, 30 km from Karimnagar.
- Findings: Excavations revealed a Buddhist Stupa and fortification walls.
- Dating: A Brahmi-inscribed slab is palaeographically dated to the 2nd century B.C.
- Sect: Belonged to the Hinayana sect (anthropomorphic representation of Buddha was taboo). Buddha is shown through symbols: Chatra, Padukas, throne with Swastika, Pillar of fire.
- Structure: Lower pradakshana patha, circular drum with ayaka platforms on four cardinal directions. Embellished with carved limestone slabs during the early Satavahana period. The Naga Muchilinda (snake guarding Buddha) is prominent.
Ramagiri Fort:
- Location: Near Begumpet village, Kamanpur mandal.
- History: Controlled by Gundaraja of Manthani and Edaraja of Ramagundam; defeated by Kakatiya Prola II. Later ruled by Musunuri Kapayanayaka, Bahamani Sultan Ahmed Shah I (occupied 1433 AD), Qutb Shahis, Mughals, and Asaf Jahis.
- Features: Stone fort with several bastions spread over several kilometers; known for beautiful natural surroundings with rare plant species and medicinal roots.
Sabitham Waterfall (Gauri Gundala):
- Location: Sabitham village, 4-15 km from district headquarters on Peddapalli-Manthani road.
- Timing: Draws visitors from July to November during monsoon season.
- Source: Overflowing water from Gattusingaram hillocks.
RAJANNA SIRICILLA DISTRICT
Vemulawada (Sri Raja Rajeshwara Swamy Temple):
- Significance: One of the famous Shiva temples in Telangana, popularly called Dakshina Kasi.
- Deities: Presiding deity Sri Raja Rajeshwara Swamy (fondly called Rajanna), along with Sri Raja Rajeshwari Devi and Sri Laxmi Sahitha Sidhi Vinayaka.
- History: Capital of the Vemulawada Chalukyas from 750 AD to 973 AD (evidenced by rock-cut inscriptions).
- Literary Connection: Famous Kannada poet Pampa lived here as court poet of Arikesari-II and dedicated his "Kannada Bharatha" to his royal patron.
- Festivals: Thronged during Shivarathri and other auspicious occasions.
JOGULAMBA GADWAL DISTRICT
Alampur:
- Location: On the banks of the Tungabhadra River; western gateway to Srisailam.
- Significance: Spectacular temples showcasing Badami Chalukyan architecture (540-750 CE). Principal deities: Jogulamba and Balabrahmeshwara. The goddess appears in her fierce form.
- Legend: Associated with saint Rasa Siddha (6th century) who could change base metals into gold; close to King Pulakesi II (Chalukya dynasty). Temples bear names alluding to the nine forms of Shiva and nine medicinal herbs.
- Confluence: The Tungabhadra and Krishna rivers meet near Alampur, earning it the name Dakshina Kailasam.
- Mythology: Site where Brahma performed penance to please Lord Shiva, who rewarded him with powers of creation – hence the deity Brahmeswara and goddess Yogini/Jogulamba (mother Parvathi).
Gadwal:
- Status: City and district headquarters of Jogulamba Gadwal district.
- Distance: 188 km from Hyderabad.
- History: Served as the capital of Gadwal Samsthanam, a vassal of the Nizam of Hyderabad. Previously part of the Raichur region of Hyderabad-Karnataka.
NAGARKURNOOL DISTRICT
Uma Maheshwaram (Maheshwaram):
- Location: In the picturesque Nallamala forest ranges, 51.4 km from Nagarkurnool, 100 km from Hyderabad on the Hyderabad-Srisailam highway.
- Significance: Considered the northern gateway of Srisailam and one of the Jyotirlingas. A visit to Srisailam without visiting Umamaheshwaram is considered incomplete.
- Setting: Located atop a hill covered by huge trees; the 500-meter stretch to Papanasanam receives hardly any sunlight, maintaining cool temperatures year-round – also called "Poor Man's Ooty".
- Deity: The Shivalinga has two colors – white on one side and red on the other.
- History: Dates back to the 2nd century AD, believed to have been built during the reign of Maurya Chandragupta.
- Natural Feature: The deity is in a naturally formed cave with continuous water flow from the hillocks falling on the temple, as if Goddess Ganga is bestowing her purity.
- Location: Near Rangapur village, Achampet mandal.
NALGONDA DISTRICT
Overview:
- Overflowing with important historical, religious, and architectural sites, including ancient Buddhist relics, historic temples, and impressive forts.
Nagarjuna Sagar Dam:
- Location: On the Krishna River in the Nandikonda area.
- Significance: One of India's significant hydroengineering projects.
- Specifications:
- World's largest masonry dam
- Height: 124 meters
- India's largest dam made of stone
- Construction: Started 1955, finished 1967 under Jawaharlal Nehru's leadership
- Discovery: Relics of the Buddha were uncovered during construction, now kept in the Nagarjuna Konda Museum (Island Museum).
Sri Chaya Someswara Temple (Panagal/Paragallu):
- Era: Kakatiya-era architectural masterpiece, built by Kanduri Chodas (local rulers under Kakatiya dynasty).
- Unique Phenomenon: The temple is renowned for a column's shadow (Chaya) that consistently falls upon the Shivalinga day and night, with no readily apparent light source – an engineering anomaly.
- Nearby: Pachchala Someshwara Temple also in Panagal.
Devarakonda Fort:
- Location: Built on seven hillocks.
- Builders: Recharla Padmanayak rulers.
- Significance: A grand hill fort demonstrating ancient military engineering; served as a stronghold against enemy encroachments.
- Tourism: Sought-after for historical and adventure tourism, offering a peek into medieval military construction.
Overview:
- The several forts found in Telangana are powerful reminders of the region's rich political and cultural history.
- They were built centuries ago by different ruling dynasties that governed the region.
- These forts showcase remarkable architecture, handy military strategies, and strong religious sentiments.
- Whether built by the Kakatiyas, the Qutub Shahis, the Mughals, or the Asaf Jahis, the architectural marks left on these structures testify to the ruling dynasties' strong interest in monumental construction.
1. Bhongir Fort
- Original Name: Tribhuvanagiri
- Location: Perched atop a massive, monolithic rock at a height of 500 feet (150 m).
- Area: Spans nearly 50 acres.
- Builder: Built in the 10th century by the Chalukya ruler Tribhuvanamalla Vikramaditya VI.
- Features:
- A moat surrounding the fort
- Underground chambers
- A secret passage believed to connect the fort to Golconda Fort (located about 50 km away)
- Historical Significance: Played a very important role during the reign of Queen Rudramadevi and King Prataparudra.
2. Devarakonda Fort
- Location: Built on seven hillocks.
- Builder: Built by the Padma Nayaka Veluma Rajas; later turned into a cultural landmark by Maada Naidu after he conquered it.
- Period: Was a power hub in the 13th and 14th centuries and remained so until 1482.
- Religious Structures:
- Temples dedicated to Lords Rama and Shiva within the fort.
- Unique Feature: A unique stairway that leads to Patala Ganga in Srisailam.
- Later Ruler: After Maada Naidu, the fort was under his warrior son Pedha Vedagiri Naidu, who ruled for 26 years.
3. Domakonda Fort
- Alternate Names: "Gadi Domakonda" or "Killa Domakonda"
- Location: 100 km from Hyderabad.
- Architectural Style: Combines Mughal and Western architectural styles.
- Key Feature: Houses a palatial mahal called "Addhala Meda" (Glass House).
- Design Details:
- Ground floor features exquisitely worked stucco
- First floor has round pillars and a flat ceiling
- Religious Structure: Also houses a Shiva temple built by the Kakatiya rulers.
4. Elgandal Fort
- Location: Occupies a picturesque hill overlooking the Manair River.
- Historical Significance: Has been under the dominion of five major dynasties:
- Kakatiyas
- Bahmanis
- Qutub Shahis
- Mughals
- Nizams
- Current State: Now stands in ruins, but its main entrance gate and overall site continue to draw tourists.
5. Gadwal Fort
- Location: 16 km from Gadwal town, adjacent to a major highway.
- Builder: Constructed in the 17th century under the directive of Peda Soma Bhupaludu (Somanadri).
- Features:
- Formidable stone walls
- Profound moats
- Temples of Sri Chennakesava Swamy, Sri Ramalayam, and Sri Venugopala Swamy
- Artillery: A 32-foot-long cannon captured from the Nawab of Kurnool is now on public display at the fort.
6. Golconda Fort
- Initial Construction: Built by the Kakatiyas in 1143 AD as a mud fort.
- Expansion: Later transformed into a massive granite fortress spanning 5 km in circumference by the Bahamani Sultans and Qutub Shahis.
- Capital City: Became the capital of the Qutub Shahi dynasty in the 16th century.
- Diamond Trade: Famous for its diamond trade, including the legendary Koh-i-Noor diamond.
- Features: Palaces, mosques, mounted cannons, and secret tunnels.
- Engineering Marvel: The Fateh Darwaza (Victory Gate) has an acoustic design where a hand clap at the entrance reverberates 1 kilometer away at the hilltop pavilion.
- Later History: Captured by Aurangzeb in 1687 and left in ruins. Today it is one of India's celebrated heritage sites.
7. Khammam Fort
- Initial Construction: Built by the Kakatiyas in 950 AD.
- Location: Atop its namesake hill, overlooking Khammam town.
- Expanders: Later expanded by the Velama Rulers, Musunuri Nayaks, and Qutub Shahis.
- Architectural Style: A unique blend of Hindu, Muslim, and Kakatiya architecture.
8. Medak Fort
- Original Name: "Methuku Durgam"
- Age: Constructed 800 years ago by the Kakatiyas.
- Renovations: Later renovated by the Qutub Shahis.
- Area & Height: Sprawls over 100 acres and rises to a height of 90 meters.
- Emblem: Features the emblem of the Vijayanagara Empire, the Ganda Bherunda (double-headed eagle), on its third gate.
- Internal Features: Inside, one can find a barrack, a lake, and a storehouse.
9. Nagnur Fort
- Builder: Built under the Kakatiya dynasty.
- Significance: Was a significant political and religious center.
- Temples:
- Vaishnava temples
- Shiva temples
- Trikuta temple (three-shrined temple)
- Ramalingala Gudi
- Archaeological Importance: The Kalyana and Kakatiya periods are well represented through significant ruins. This is an important archaeological site.
10. Warangal Fort
- Builder: Built in the 12th century by Prola Raja of the Kakatiya dynasty.
- Enlargement: Enlarged in the 13th century by King Ganapati Deva.
- Significance: Remains one of the most iconic heritage sites of Telangana.
- Kakatiya Legacy: The Kakatiya rulers (12th to 14th centuries) built several architectural wonders in and around Warangal.
- Key Structures within the Fort Complex:
- Swayambhu Temple (AWADHANA) – A temple dedicated to Shiva with a self-manifested lingam
- Kakatiya Toranas – Massive stone gateways that have become the emblem of Telangana
- The fort itself, with its impressive ramparts and ruins
1.Bathukamma: The Floral Festival of Telangana
Telangana boasts a wealth of traditions, culture, and spirituality. Of all its festivals, Bathukamma is the most vibrant and unique way of displaying devotion to the Mother Goddess, Gauri (Parvati). As Telangana's state festival, declared in 2014, Bathukamma has become an identity marker, a rallying point for communities throughout the state to come together and joyously commune in holy devotion.
A Festival of Colors, Flowers, and Togetherness
- Exclusive to Telangana: Often called the "festival of life."
- Timing: Starts on Bhadrapada Amavasya (New Moon Day) and lasts for nine days until Saddula Bathukamma (Durga Ashtami). This period marks the beginning of autumn when fields are filled with colorful blooming flowers.
- Maternal Home Tradition: Women celebrate the festival in the warmth of their maternal homes, engendering solidarity and togetherness among mothers, daughters, and sisters.
The Rituals of Bathukamma
- Floral Arrangement: Women collect flowers such as Thangedu (Tanners Cassia), Gunugu (Celosia), Marigold, Gaddi Poolu (Amaranth), Lotus, and Chrysanthemum, and fashion them into a cone shape. A doll of turmeric (Gouramma) is placed on top as an offering to the divine feminine.
- Evening Celebrations: At sunset, women form circles around the glowing Bathukamma, singing traditional folk songs while clapping in rhythm and dancing in joyous harmony.
- Immersion: At the close of each day, the Bathukamma is brought to a nearby body of water and immersed with reverence as a gesture of thanking nature and asking for blessings.
The Nine Days of Bathukamma
Each day has specific names and food offerings (Naivedyam):
| Day | Name | Special Offering (Naivedyam) |
|---|---|---|
| 1 | Engili Pula Bathukamma | Sesame seeds and coarse rice |
| 2 | Atukula Bathukamma | Boiled lentils, flattened rice, and jaggery |
| 3 | Muddapappu Bathukamma | Mashed dal, milk, and jaggery |
| 4 | Nanabiyyam Bathukamma | Wet rice, milk, and jaggery |
| 5 | Atla Bathukamma | Pancakes (Atlu) or dosa |
| 6 | Aligina Bathukamma | No Bathukamma today |
| 7 | Vepakayala Bathukamma | Rice flour shaped like Neem tree fruits |
| 8 | Vennamuddala Bathukamma | Sesame seeds, ghee, and jaggery |
| 9 | Saddula Bathukamma | Sattu pindi (roasted flour); special sweet dish Maleeda (crumbled roti and jaggery) |
More Than Just a Festival
- Spiritual Significance: Bathukamma is linked with the feminine form of energy and the worship of Goddess Parvati. It is believed to bestow blessings upon women, grant marital bliss, protect husbands, and ensure family prosperity.
- Sacred Ritual: Women apply turmeric paste from the Gouramma idol to the Mangala Sutra as a prayer for long life and good health for their husbands.
Official Recognition
- Declared a state festival on June 16, 2014 by the Telangana government.
- Bandaru Sujatha Shekar, an eminent research scholar, has made an extensive study of Bathukamma folksongs and traditions in her book "Telangana Bathukamma: Pauranika, Samajika, Samskrutika Basha Parishilana."
2.Boddemma: The Festival for Unmarried Girls
- Meaning: "Bodde" translates to "small girl," making this festival dedicated to the essence of growing up female in Telangana.
- Timing: Observed in the month of Bhadrapada, beginning on Bahula Panchami and culminating on Mahalaya Amavasya (nine days).
Rituals and Celebrations
- Preparation: A gopuram is made using mud and placed on a small table, decorated with Tangedu and Katla flowers. A Kalasham filled with rice is prepared, adorned with a new blouse piece, and placed with a Gouramma idol made of turmeric on top.
- Gathering: Children and their families gather around the Boddemma structure each evening, forming a circle and singing traditional folk songs while revolving around the makeshift altar.
- Offerings: Dal (lentils) and jaggery are offered as Naivedyam.
- Final Day: On the ninth day, a special sweet dish is prepared using the rice from the Kalasham and shared among family members and friends.
3.Bonalu: The Grand Festival of Goddess Mahakali
Bonalu is a major Hindu festival celebrated in Telangana, especially in the twin cities of Hyderabad and Secunderabad. It is dedicated to the worship of Goddess Mahakali.
- Timing: Held in July or August, coinciding with the lunar month of Ashada.
- Duration: Celebrated over three consecutive Sundays at different temples:
- First Sunday: Golconda Fort
- Second Sunday: Ujjaini Mahakali Temple (Secunderabad) and Balkampet Yellamma Temple
- Third Sunday: Pochamma and Katta Maisamma Temple (Chilkalguda) and Matheshwari Temple (Lal Darwaza, Old City)
- Other Locations: Akkanna Madanna Temple (Haribowli) and Muthyalamma Temple (Shah Ali Banda)
The Rituals of Bonalu
- Preparation of Bonam: Women prepare a special meal of rice, milk, and jaggery cooked in a new earthen or brass pot. The pot is decorated with neem leaves, turmeric, and vermilion, with a lit lamp placed on top.
- Procession: Women carry these pots on their heads in a grand procession to the temple, offering the Bonam along with bangles and sarees to the Mother Goddess.
- Traditional Attire: Ladies wear traditional sarees and jewelry; young girls wear half-sarees.
- Trance Dancing: Some women go into a trance, dancing while balancing pots on their heads to the beat of drums. Water is sprinkled on their feet to soothe the spirit.
- Thottelu: Devotees offer Thottelu – small, colorful structures made of paper and mounted on sticks – as gifts to the Goddess.
Pothuraju: The Protector of Bonalu
- A distinctive aspect of Bonalu is the presence of Pothuraju, the divine brother of the Mother Goddess.
- He is portrayed by a half-naked, muscular man wearing a tight red dhoti, anklets that jingle, and a torso painted with turmeric.
- He leads the procession with maximum energy, his power dance accompanying the drums of the Palaharam Bandi.
3.Ugadi: Telugu New Year
- Meaning: The word "Ugadi" literally means "new era." It is the Telugu New Year day.
- Timing: Begins in the month of Chaitra (April or May).
Celebrations and Rituals
- Preparations: Celebrations begin weeks prior. People decorate house entrances with mango leaves to please the deities.
- Cultural Activities: Poets join together and recite poems in Kavisammelans.
- Ugadi Pachadi: The most famous dish associated with the festival, containing six ingredients symbolizing the six different flavors of life:
| Ingredient | Taste | Symbolism |
|---|---|---|
| Jaggery | Sweet | Happiness |
| Salt | Salty | Interest in life |
| Tamarind | Sour | Challenges |
| Neem flowers | Bitter | Difficulties in life |
| Raw mango | Tangy | Surprises and new challenges |
| Chilli powder | Spicy | Angry moments in life |
- Significance: The dish teaches that life is a mixture of all emotions. Each ritual – hanging mango leaves, placing a kalash, and the priest making the yearly forecast – has its own significance.
TRIBAL FESTIVALS IN TELANGANA
1. Teej Festival (Banjara/Lambada)
- Significance: A major event in the Banjara (Lambada) calendar; a pre-harvest festival preceding the sowing of seeds in the month of Shravan.
- Rituals: Communities place wheat seeds in woven baskets and worship them for nine days until they sprout. On the ninth day, the seedlings are immersed in water.
- Offerings: A preparation of rice, jaggery, and ghee is offered to the god Sevabhayya.
- Participants: Largely for unmarried women, who fast and pray for future blessings.
2. Sheetla (Sithla) Bhavani Festival
- Timing: At the start of the rainy season.
- Rituals: Lambadas install seven stones under a neem tree, each representing one of the seven forms of the Bhavani Goddess. Bonam (made with green and Bengal grams) is offered, followed by a goat sacrifice.
- Unique Custom: "Edla Datudu" involves oxen crossing the site.
3. Sri Sri Sri Sevalal Maharaj Jayanthi
- Date: February 15th
- Significance: Celebrates Sri Sevalal Maharaj, a Banjara spiritual leader known for reducing superstitions and substance consumption.
- Rituals: A special offering called "Bhog Bandar" is made using cow ghee and jaggery, and shared among devotees.
4. Nishani Goddess Festival
- Timing: Ugadi during Chaitra Masam.
- Rituals: The village priest gives a child a bow and arrow to lead a hunting procession. An animal is hunted and offered to the Nishani Goddess for protection and prosperity.
5. Pedda Devudu Festival
- Timing: Month of Vaishaka.
- Purpose: Prayers for village prosperity and abundant rains.
- Rituals: Sacrifice of a bird called Parigi Pitta (considered sacred), offered to the deity Pedda Devudu.
6. Aki Pen Festival (Gonds)
- Rituals: The Gonds make initial offerings of fruits, flowers, and vegetables to their Goddess Aki Pen.
7. Persa Pen Festival (Gonds)
- Purpose: Dedicated to seeking protection and prosperity from Persa Pen, the chief deity of the Gonds.
8. Rajul Munda Festival
- Purpose: Before cutting teak and plucking leaves, tribal folk perform rituals to invite divine blessings for sustainable harvesting.
9. Masoba Festival
- Deity: Masoba is considered the guardian deity of village borders, revered to ward off evil and protect the village from disasters.
10. Dhund Utsav (Khammam District)
- Significance: A tribal Holi ritual celebrating husband and wife.
- Rituals: Wives defend food from their husbands, who try to playfully steal it. When the food is stolen, wives retaliate by reprimanding their husbands with sticks.
MUSLIM FESTIVALS IN TELANGANA
1. Muharram (Peerla Panduga)
- Significance: The first month of the Islamic calendar, one of the four sacred months where fighting is forbidden. The term comes from "Haram" (forbidden).
- Observance: Shia Muslims mourn the death of Imam Hussain and the martyrs of Karbala from the 1st to the 10th of Muharram (Youm-e-Ashura).
- In Telangana: Observed by both Hindus and Muslims. The Badeshahi Ashurkhana in Hyderabad is a notable site. The last day features a grand procession carrying "Peerlu" (Alam relics) from Bibi Ka Alam to Chaderghat, led by an elephant.
- Ashurkhanas: Also called Iyambara, Barga, or Alava – pilgrimage sites where Alams (battle standards) are installed to honor Imam Hussain's sacrifice.
2. Ramadan (Ramzan)
- Significance: The ninth month of the Islamic calendar, the most sacred time for Muslims.
- Observance: Fasting from dawn until dusk (Roza), intense prayers, and charity.
- Meals: Pre-dawn meal is "Sahar"; post-sunset meal is "Iftar."
- Hyderabadi Special: Haleem – a porridge with meat, wheat, and spices – is uniquely prepared during Iftar.
- Laylat-ul-Qadr (The Night of Power): The 27th night of Ramadan, signifying when the Holy Quran was revealed to Prophet Muhammad.
3. Zakat and Charity
- Zakat: An obligatory charitable donation based on financial capacity, given by every Muslim.
- Fitr (Fitra): Charity given to the poor before Eid so they can also celebrate the holiday.
4. Bakrid (Eid-ul-Adha)
- Significance: Honors the sacrifice of Prophet Ibrahim, who was ready to sacrifice his son as a sign of obedience to God.
- Ritual: An animal is sacrificed in a ritual known as Qurbani. The meat is shared with family, friends, and those in need.
5. Milad-un-Nabi
- Significance: The birth anniversary of Prophet Muhammad.
- Observance: Celebrated with religious assemblies, prayers, and sermons highlighting the Prophet's life and teachings.
6. Shab-e-Barat
- Date: The 14th of Shaban.
- Significance: A night of deep reverence. Muslims honor the graves of loved ones, pray (Fateha) under the open sky, and recite the first Sura of the Holy Quran.
7. Sufism and Urs
- Sufism: A spiritual side of Islam emphasizing loving devotion to Allah. Sufi saints treated all religions equally, staying away from politics and becoming respected figures who influenced blended cultures, particularly in Hyderabad.
- Dargah: A shrine built over the tomb of a Sufi saint.
- Urs (Urus): The death anniversary of a Sufi saint, observed as "Urs," where devotees gather at the shrine to seek blessings.
SAMMAKKA SARAKKA JATARA (MEDARAM JATARA) : The Largest Tribal Festival in India
| Aspect | Details |
|---|---|
| Location | Medaram village, Mulugu district (erstwhile Warangal), Telangana |
| Deities | Tribal goddesses Sammakka (mother) and Sarakka / Saralamma (daughter) – worshipped as bamboo sticks smeared with turmeric and vermilion |
| Community | Koya (Gond) tribe |
| Period of Origin | Believed to date back to the 12th century CE (Kakatiya era) |
| Festival Cycle | Held biennially (once every two years) during Magha Sudha Pournami (January – February) |
| Duration | Four days |
| Scale | Second-largest fair of India, after the Kumbh Mela; attendance crosses 10 million (1 crore+) devotees |
Historic-Cultural Significance
- Anti-Tax Legend: Sammakka and Sarakka led an armed protest against Kakatiya rulers who tried to extract heavy taxes from the Koya tribes. They became martyrs, and the shrine commemorates their sacrifice.
- Eco-Spiritual Practice: Deities are brought from the reserved forest only for the festival; no permanent stone idol or sanctum exists.
- Offerings: Devotees present "Bangaram" (lumps of pure jaggery) equal to their body weight, symbolizing gold.
- Associated Sites:
- Chilukalagutta hill – starting point of Sammakka procession
- Kanneboyina Palli – origin of Sarakka procession
- Jampanna Vagu stream – ritual bath for devotees; named after Jampanna, Sammakka's warrior son
- Epic Link: Medaram lies within the larger Dandakaranya zone, where the Ramayana situates part of Rama's exile.
NAGOBA JAATARA : The Grand Tribal Festival of the Mesaram Clan
| Aspect | Details |
|---|---|
| Location | Keslapur village, Inderavelly Mandal, Adilabad district |
| Deity | Nagoba (also known as Persa Pen – "The Great God") |
| Community | Mesaram clan of the Gond tribes |
| Duration | Nearly 10 days |
| Scale | Second-largest tribal carnival in India |
| Participating Regions | Communities from Maharashtra, Chhattisgarh, Odisha, Karnataka, Jharkhand, and Madhya Pradesh participate |
Nagoba Jatara Celebrations and Rituals
- Opening Ritual: Tribal priests conduct the sacred abhishekam to the Nagoba idol using holy water fetched from the Godavari River (located 70 km away in Jannaram Mandal). This purification ritual is allowed only once in a lifetime for an idol.
- The 'Jhari' Ritual: A sacred 1,400-year-old water container is placed before the puja commences. Gond and Pradhan elders fetch holy water from Hastina Madugu, a revered spot on the Godavari River.
Bheting Ceremony: Introducing New Brides
- An important tradition where newly married Gond women are formally introduced into the clan.
- Those married in the previous year must go through Bheting to meet the clan deities and become eligible to enter the temple.
- Dressed in white saris, the women are now called Bheti Koriad.
- They offer naivedyam in bamboo baskets filled with freshly harvested food grains – bamboo symbolizes their connection with nature, and naivedyam indicates gratitude for a bountiful harvest.
Cultural Festivities
- Gusadi Dance: Performed by Gond tribal dancers, drawing thousands of spectators.
- Traditional Music: Performances at the entrance of the Jangubai cave temple (Kota-Parandoli, Kerameri Revenue Mandal).
- Community Work: Festival women participate communally in food preparation, grinding grains, and providing meals for all involved.
Nagoba Puja: Worship of Persa Pen
- The festival culminates with the Mahapuja of Nagoba (Persa Pen – "Great God").
- This highly revered nighttime ritual marks the initiation of the yearly tribal fair, where thousands gather to obtain blessings and protection from their ancestral deity.
GOLLAGATHA JATARA (PEDDAGATTU JATARA / DURAJPALLY JATARA)
| Aspect | Details |
|---|---|
| Location | Durajpally village, Suryapet district |
| Deity | Sri Lingamanthula Swamy |
| Cycle | Once every two years |
| Duration | Four days |
| Scale | Second largest Jatara in Telangana (after Sammakka-Sarakka Jatara) |
Unique Features
- Begins with ceremonial arrival of Devarapette, a divine box carrying thirty idols.
- Yadavas from Khasimpet decorate a gold pot on the temple's Gopuram.
- A grand procession carries the Makara Toranam.
- Distinctive Custom: Devotees lick prasadam like dogs as a sign of humility.
- Culmination: Ends with the Kesaram ritual.
EDUPAYALA JATARA
| Aspect | Details |
|---|---|
| Location | Edupayala Vana Durga Bhavani Temple, Medak district (where the Manjeera River splits into seven streams) |
| Deity | Vana Durga Bhavani |
| Timing | Three days during Mahashivaratri |
| Also Known As | Garuda Ganda |
Unique Features
- Water Temple: Devotees take a holy bath in Papala Madugu, where the river close to the temple is stuck with a rock, becoming the source of water.
- Multi-Community Participation: Representatives from 18 different communities perform rituals in their respective traditions.
- Grand Finale: Rathotsavam (chariot procession) – the idol of the goddess is paraded around in a chariot.
KONDAGATTU JATARA
| Aspect | Details |
|---|---|
| Location | Anjaneya Swamy Temple, Jagtial district |
| Deity | Anjaneya Swamy (with a unique idol) |
Unique Features
- The temple's distinctive idol possesses Narasimha Swamy's visage on one side and Anjaneya Swamy's on the other.
- Worshippers observe a 40-day devotion period either before or during the Jatara.
- The site features strange cave formations and a perilous cliff, creating a hidden, sacred atmosphere.
KOMARAVELLI MALLANNA JATARA
| Aspect | Details |
|---|---|
| Location | Komaravelli village, Siddipet district |
| Deity | Mallikarjuna Swamy (Mallanna) |
| Timing | Commences in the month of Magha and continues until Ugadi |
Unique Features
- Multiple rituals conducted by the Oggu Pujaris.
- Devotees perform prayers under the Gangireni tree and earnestly implore the deity at Volla Banda (Vallubanda).
- Legend: Lord Mahadeva appeared as Mallanna to wed Balimedala Devi.
KURUMURTHY JATARA
| Aspect | Details |
|---|---|
| Location | Mahbubnagar district |
| Deity | Sri Venkateshwara Swamy |
| Temple Name | Telangana Tirupati (stands on seven hills – Edukondalu) |
Unique Feature
- The Madigas of Vaddeman village stitch Uddalu, which is offered to the deity, and receive blessings in return.
MANYAMKONDA JATARA
| Aspect | Details |
|---|---|
| Location | Manyamkonda, Mahbubnagar district |
| Deity | Sri Venkateshwara Swamy |
| Also Known As | Poor Man's Tirupati or Palamoor Tirupati |
Unique Features
- Undug water tank (a unique water body)
- Unchiseled idol (not carved but naturally formed)
- Daily pujas performed with Jammi tree leaves
KORAVI JATARA
| Aspect | Details |
|---|---|
| Location | Koravi village, Mahbubabad district |
| Deity | Sri Veera Bhadra Swamy |
| Timing | Shivaratri festival |
Significance
- Celebrated in a grand way, dedicated to the local deity south of the river Godavari.
BEJJANKI JATARA
| Aspect | Details |
|---|---|
| Location | Siddipet district |
| Deity | Laxmi Narayana Temple |
Unique Features
- The temple features intricate carvings of characters from the Samudra Manthan (churning of the ocean).
- Also depicts other deities including forms of Shiva, Krishna, and Vishnu seen in Rasa Nritya.
| Aspect | Details |
|---|---|
| Location | Velala, Mancherial district |
| Deity | Gattu Mallanna |
| Timing | Mahashivaratri |
Setting
- The temple stands on a hill not far from the flowing waters of the Godavari River.
INAVOLU MALLANNA JATARA
| Aspect | Details |
|---|---|
| Location | Warangal Urban district |
| Deity | Mallikarjuna Swamy (initially worshipped as Mailar) |
Unique Feature
- Commences with "Peddabandi" – a ritual performed by the Marneni Clan.
TULJA BHAVANI JATARA
| Aspect | Details |
|---|---|
| Location | Nalgonda district |
| Timing | During Navaratri |
| Community | Draws the Lambadi tribes; the chief priest is also from the Lambadi community |
NALLAKONDA JATARA
| Aspect | Details |
|---|---|
| Location | Jagtial district |
| Deity | Sri Narasimha Swamy |
Legend
- This hill was the site where Sri Maha Vishnu, in the form of Narasimha, stepped after defeating Hiranyakashyapa.
KETAKI SANGAMESHWARA SWAMY JATARA
| Aspect | Details |
|---|---|
| Location | Sangareddy district |
| Deities | Brahma, Vishnu, and Maheshwara |
| Timing | From Magha Bahula Dashami to Phalguna Shudda Padyami |
Unique Feature
- The festival is thought to heal skin ailments for those who immerse themselves in the Amrutha Gundam (sacred water tank).
JOGINATHA JATARA
| Aspect | Details |
|---|---|
| Location | Jogipet, Sangareddy district |
| Timing | Every March |
| Deity | Local goddess Jogamma |
SIDDULAGUTTA JATARA
| Aspect | Details |
|---|---|
| Location | Armoor Mandal, Nizamabad district |
| Deity | Siddalingeshwara Swamy (Lord Shiva) |
MALDAKAL JATARA (TIMMAPPA JATARA)
| Aspect | Details |
|---|---|
| Location | Maldakal, Jogulamba Gadwal district |
| Deity | Venkateshwara Swamy (Timmappa) |
KOTHAKONDA JATARA
| Aspect | Details |
|---|---|
| Location | Bhimadevarapalli Mandal, Warangal Urban district |
| Deity | Kora Meesala Veera Bhadra Swamy |
Unique Feature
- The tradition of the mustache offering to this deity has its roots in the Kakatiya period.
SALESHWARAM JATARA
| Aspect | Details |
|---|---|
| Location | Saleshwaram Shiva Temple, Nallamala Forest, Nagar Kurnool district |
| Duration | Five days |
| Also Known As | Telangana's Amarnath |
| Community | Primarily conducted by the Chenchu tribe |
RANGAPUR JATARA
| Aspect | Details |
|---|---|
| Location | Nagar Kurnool district |
| Temple | Uma Maheshwara Temple, located in the Nallamala forest |
GANGAMMA JATARA
| Aspect | Details |
|---|---|
| Location | Bikkamalla village, Suryapet district |
| Timing | Ugadi festival |
| Community | Celebrated by the Masanapalli Yadavas |
Unique Ritual
- Lemur Puja: A devotee in the role of a lemur prays to the idol of the deity for allowing the village to partake in the good fortune of the upcoming year. After the puja, the villagers partake in the festival leftovers.
Introduction
Mir Turab Ali Khan, Salar Jung I, was the Prime Minister (Diwan) of Hyderabad State during the reign of Nizam V (Afzal-ud-Daula) and later. His reforms, implemented between 1853 and 1883, transformed the administrative, financial, and educational landscape of Hyderabad, modernizing the state and improving its efficiency and stability.
Administrative Reforms under Salar Jung-I
Kingdom's Extent and Population
- Area: Hyderabad State spanned 82,698 square miles under Salar Jung-I.
- Population: As per the 1881 census, there were 9,845,594 people in the state.
Administrative Structure
Salar Jung-I reorganized the administrative hierarchy into a clear chain of command:
| Administrative Level | Units | Headed By |
|---|---|---|
| Kingdom | 1 | Nizam |
| Subas | 5 | Sadar Talukadars |
| Districts | 17 | Talukdars |
| Taluks | Multiple | Tahsildars |
| Villages | Multiple | Patels/Patwaris |
Village Administration
Each hamlet had particular officials accountable for various administrative and security duties:
| Official | Responsibility |
|---|---|
| Patwari | Responsible for collecting land taxes and maintaining revenue accounts |
| Talari | Ensured safety and provided all other requisite services |
| Dhed | Aided in tasks associated with government and community affairs |
| Neri | Managed irrigation systems |
| Sedisindi | Guaranteed the security of nearly 50 homes in the village |
Council of Ministers (Sadar-ul-Mihams)
Salar Jung-I reorganized the Council of Ministers with key appointments:
| Minister | Portfolio | Name |
|---|---|---|
| Minister of Revenue | Revenue | Mukarram-ud-daula Bahadur |
| Minister of Law | Law | Bashir-ud-daula Bahadur |
| Head of Police | Police | Shamshir Jung Bahadur |
| Head of Public Works | Public Works & Other Departments | Shaheb Jung |
| Private Secretary | Secretariat | Syed Hussain Bilgrami |
| Prime Minister | Finance, Postal Services, Military | Salar Jung I (himself) |
Revenue Reforms
Timeline of Key Reforms
- 1864: Revenue Board was established.
- 1865: Introduction of the Zilabandi System.
- The Diwani territory was divided into districts for revenue and judicial administration.
- Nizam at the time: Afzal-ud-Daula
- British Resident: George Yule
- 1867: Revenue Board was abolished; replaced by Sadar Mahake-i-Malgujari (Central Revenue Board).
- Officers of this department were known as Muhtamim and Ruknu.
- Police department was separated from the revenue department.
- 1875: Central Inam Institute was established.
- 1875: Land Revenue Survey and Settlement Department was established for demarcation of boundaries and surveying of lands.
District Classification (Based on Annual Income)
Salar Jung divided districts into three categories based on their annual income:
| Category | Annual Income |
|---|---|
| Primary Category | Income > ₹12,00,000 |
| Secondary Category | Up to ₹10,00,000 |
| Tertiary Category | Up to ₹8,00,000 |
Land Tax Systems
| System | Description | Salar Jung's Reform |
|---|---|---|
| Battai System | Land tax collected in the form of crop produce. Officers (Bilmuktadars) collected tax; they were given authority through auction. | Abolished the Battai system and started collecting tax in the form of money. |
| Ryotwari System | Land tax paid in currency form directly by farmers to the government. | Introduced during Afzal-ud-Daula's period, empowering farmers and eliminating middlemen. |
Land Measurement
- Land was measured using a 10-yard chain.
- This standard was known as Bigha or 6/6 chain.
- Significance: Bigha remains an important unit for land measurement in Telangana even today.
Financial Reforms under Salar Jung
Salar Jung I made major financial reforms to improve the economic situation of Hyderabad, focusing on combating graft, raising revenue, modernizing the monetary system, and building an efficient tax apparatus.
1. Replacement of Revenue Farmers with Paid Collectors (1855)
- Appointed paid Collectors in districts to replace Talukdars (contracted revenue farmers).
- This eliminated corrupt practices and created a more transparent and accountable revenue system.
2. Introduction of Hali Sicca Currency (1857)
- Introduced the state's official currency, the Hali Sicca.
- Established a government mint in Hyderabad and abolished all private mints.
- Standardized the currency, ensuring uniform quality and trust in the financial system.
3. Establishment of an Accountant General's Office
- Set up a dedicated office to handle and maintain state accounts.
- Ensured methodical recording of income and expenditure.
- Brought improved financial clarity and accountability.
4. Nationalization of Land Under Tax Farmers
- Took back lands previously controlled by tax farmers and brought them under direct government control.
- Resulted in increased government revenue and stabilized land taxation.
5. Introduction of the Ryotwari System
- Adopted the Bombay model of the Ryotwari system for direct tax collection.
- Impacts:
- Eliminated middlemen in revenue collection.
- Improved government revenue intake.
- Empowered farmers with rights of access to land.
6. Land Survey and Settlement Reforms
- Established a department for accurate land measurement.
- This was a necessary step toward granting individual rights to landowners.
- Enabled fair and systematic tax collection.
7. Expansion of Credit Facilities and Debt Reduction
- Introduced credit facilities at reasonable interest rates.
- Reclaimed and brought under government control lands that had been mortgaged.
- Significantly reduced the State's enormous debts.
Impact of Financial Reforms
- The economy of Hyderabad became transparent, efficient, and remarkably stable.
- Uniform tax collection increased state revenue.
- Direct tax collection and land surveys created a fairer system for all.
Educational Reforms under Salar Jung I
Sir Salar Jung I played a crucial role in the foundation of Western and modern education in the Hyderabad State. His vision was to create a "Skilled Workforce" to run an effective administration.
Establishment of Educational Institutions
| Year | Institution | Significance |
|---|---|---|
| 1855 | Darul Uloom School (Oriental College) | Offered instruction in modern languages; signified a shift towards modern education |
| 1870 | City High School and Engineering Colleges | Offered general education and technical skills |
| 1872 | Chaderghat School | Among the very first contemporary educational institutions in Hyderabad |
| 1873 | Madarasa-e-Aliya | Founded to provide education to the offspring of nobles |
| 1878 | Madarasa-e-Aizza | Established for the offspring of the royal family |
| 1881 | Gloria Girls High School | First institution for girls in Hyderabad |
| 1882 | Islamia School | First school for Muslim girls in all of India (founded by Syed Hussain Bilgrami) |
Higher Education & Professional Training
| Institution | Details |
|---|---|
| Nizam College (Hyderabad College) |
1880: Merged from Chaderghat English High School and School of Engineering. 1887: Re-established with Aghoranath Chattopadhyaya as first principal. 1946: Initially affiliated to Madras University. 1947: Switched affiliation to Osmania University. |
| Mahabubia College (1884) | Began in Secunderabad, offering opportunities for higher education. |
Support for Educational Institutions
- Aligarh Movement: Salar Jung provided generous financial support to Sir Syed Ahmed Khan for establishing educational institutions in Aligarh.
- Appointment of W.H. Wilkinson (1869): Appointed as secretary of the education department; introduced new methods of education that changed the curriculum and teaching approaches.
Administrative Reforms in Education
- Muhtamims Talimat: Appointed to manage the education department, ensuring structured oversight and quality education.
- Khangi's Schools: Private schools in the Nizam period were known as Khangi's, which significantly helped broaden access to education.
Mulki Movement and Its Emergence
Introduction
The Mulki Movement was a struggle for rights and job opportunities for local residents against those from outside the region. The term "Mulki" refers to a local or native resident, while "Gair Mulki" designates a resident from elsewhere. The Mulki issue has its roots in the medieval period and evolved into a full-fledged movement during the rule of the Asaf Jahis.
Historical Context of Mulki Issues
1. Bahmani Period (14th – 16th Century)
The Bahmani Sultanate, which ruled the Deccan after the fall of the Kakatiyas, saw the beginnings of conflict between two groups:
| Group | Description |
|---|---|
| Sunnis (Mulki) | Sunnis from the Delhi Sultanate, especially from the Khilji and Tughlaq dynasties, settled in the Deccan and became part of the Mulki. |
| Afaqis (Gair Mulki) | Also called Aphakis; those hired from Afghanistan (Afaghana) and Persian converts to Islam as administrators. They were Shias who had migrated from Iran, Iraq, Arabia, and Turkey. They had superior knowledge of Arabic and Persian, which helped them outshine their Sunni rivals. |
Result: The Deccanis (Mulkis) became increasingly frustrated as this bias towards the Afaqis extended to official appointments.
2. Qutb Shahi Period (16th – 17th Century)
In the Qutb Shahi dynasty, the founder Quli Qutb Shah was an Afaqi, but he was careful not to replicate the errors made by the Bahmani rulers.
Policies Enacted
- Putting Deccanis in government service as administrators to ensure stability.
- Supporting local cultures (especially Telugu culture) to keep local-outsider relationships peaceful.
- Appointing Telugu key officials like Akkanna and Madanna to ensure that no local grievances arose during his rule.
Result: A relatively peaceful period in terms of local employment policies and administrative representation.
3. Asaf Jahi Period (1724 – 1948)
The Asaf Jahi dynasty, established by Nizam-ul-Mulk in 1724, revived Mulki concerns that had been largely neglected.
Key Developments
- The Nizam brought with him a band of loyal followers from North India, appointing them as ministers and administrators. These officials and their descendants settled in the Deccan but were still regarded as Gair Mulkis (outsiders).
- The situation worsened during Afzal-ud-Daulah's reign (1857–1869), as Gair Mulkis occupied key positions, leading to resentment among native Mulkis.
- This frustration intensified under the last Nizam and gave rise to the Mulki Movements.
Introduction
The Mulki-Non-Mulki conflict in Hyderabad became a major socio-political issue during the reign of the 5th Nizam, Afzal-ud-Daulah (1857-1869). It started coming to the fore when Salar Jung-I was appointed Diwan in 1853. His administrative and revenue reforms intensified the conflict between natives (Mulkis) and immigrants (Non-Mulkis).
Causes of the Conflict
1. Administrative Reforms and Influx of Non-Mulkis
- Salar Jung's reforms modernized Hyderabad's administration and attracted Kayasthas and Khatris from North India seeking employment.
- Professionals from the Madras Presidency who spoke English were also recruited due to their administrative proficiency.
- Following the Sepoy Revolt of 1857, the disintegration of the Mughal Empire resulted in many North Indians migrating to Hyderabad.
2. Control of Public Service by Non-Mulkis
- Salar Jung-I, despite knowing local resentment, hired educated Non-Mulkis (especially from Aligarh University) because they had better administrative skills.
- Over time, Non-Mulkis filled high-ranking positions and appointed their relatives and friends from North India.
- This led to widespread discontent among native Mulkis.
Attempts to Control Non-Mulki Influence
| Measure | Description |
|---|---|
| Meeting Restrictions | Meetings with the Nizam, Diwan, and British Resident required special permissions for Non-Mulkis. |
| No Titles or Jagirs | Prohibited granting titles and Jagirs to Non-Mulkis. |
| Army Restrictions | Non-Mulkis could not hold positions in the Hyderabad army. |
| Language Policy | Persian was not replaced by Urdu as official language, preserving Non-Mulki dominance (since they could not speak Urdu). |
Balancing Employment: Salar Jung strove to balance both groups, ensuring employment of skilled individuals while protecting native rights, but the ongoing domination of skilled Non-Mulkis continued to create friction.
First Mulki Orders of 1868
In 1868, during Afzal-ud-Daulah's time, Salar Jung-I formalized job security for Mulkis with the issuance of the First Mulki Orders:
- Mulkis should be appointed exclusively to all administrative offices in Hyderabad.
- Priority to locals in recruitment for education and government to enable them to acquire skills to compete with Non-Mulkis.
- This was an early attempt to resolve Mulki grievances and set a precedent for local employment conflicts.
Phase II (1884–1911) – Mahboob Ali Khan & Salar Jung II
Key Events
| Year | Event | Details |
|---|---|---|
| 1883-84 | Salar Jung II as Diwan | He was biased in favor of Non-Mulkis. |
| 1884 | Language Change | Replaced Persian with Urdu and introduced English as compulsory – disadvantaging Mulkis who were not proficient. |
| - | Salary Disparity | Non-Mulkis were paid higher salaries; locals lost prominence. |
| - | Mulki Patram | Mulkis submitted a petition to the 6th Nizam protesting discrimination. |
1886 Employee Civil List Data
| Category | Number | Percentage | Salary Share |
|---|---|---|---|
| Mulkis | 246 | 52% | 42% |
| Non-Mulkis | 230 | 48% | 58% |
Result: Despite being fewer in number, Non-Mulkis received higher salaries, widening resentment among Mulkis.
1888 Gazette Notification
- Issued by Nizam Mahboob Ali Khan.
- First official use of the term "Mulki" in government records.
- 12-year residence defined as criteria for Mulki status.
- Preference to Mulkis in jobs; Non-Mulkis required special permission.
- However, Non-Mulki appointments continued despite the notification.
Religious and Cultural Divide
- Though 90% of the population were Hindus, most jobs were held by Non-Mulki Muslims (10%), causing communal tension.
1894 Civil List Data (Under Salar Jung II)
| Category | Number |
|---|---|
| Total Gazetted Employees | 680 |
| Mulkis | 233 |
| Non-Mulkis | 447 |
| Hindus (Total) | 63 |
| Mulki Hindus | Only 20 |
Result: Non-Mulki domination more than doubled since 1886.
Maharaja Kishan Parshad (1901–1912)
- A Mulki Hindu and Diwan, he strongly supported Mulkis.
- Clashed with Kaasan Walker, Finance Minister, who:
- Promoted Non-Mulkis.
- Divided Urdu dialects (Northern = civilized; Southern = uncivilized).
- Kishan Parshad resisted this bias and is considered the "Godfather of the Mulki Movement."
1910 Notification
- Non-Mulki posts are temporary.
- Merit-based recruitment through exams.
- Priority to qualified locals.
Result: These efforts partially succeeded in curbing Non-Mulki dominance.
Publications and Press Support
| Stance | Publication | Position |
|---|---|---|
| Pro-Mulki | Hyderabad Recorder | Defended Mulki rights |
| Pro-Non-Mulki | Ilahibaksh | "Where is a clever Mulki to rule Hyderabad?" |
| Pro-Non-Mulki | The Mohammadin | Justified Non-Mulki presence, citing Salar Jung's invitations |
Prominent Individuals
- Rai Balamukund:
- First Hindu Mulki graduate (Madras University, 1885).
- Became Chief Justice of Hyderabad High Court in 1908.
- (Hyderabad High Court was established in 1890).
Third Phase of Mulki and Non-Mulki Conflict (1911-1948)
Introduction
Phase three emerged under Mir Osman Ali Khan, the 7th Nizam of Hyderabad. The years from 1911 to 1948 were pivotal, seeing developments that lay behind the Mulki identity and exacerbated the Mulki-Non-Mulki divide. The conflict intensified in the 1930s and 1940s, giving birth to Deccan Nationalism.
Leadership Change and Educational Developments
| Development | Details |
|---|---|
| Osmania University (1918) | Founded with Urdu as medium of instruction – an unprecedented step providing higher education to Hyderabad's people. |
| Language Tension | Non-Mulki officers from North India preferred Lakhnavi Urdu (North Indian dialect) over Deccani Urdu, causing linguistic tensions and reinforcing perceptions of cultural dominance. |
Academic Institutions and Employment Disparities
| Institution | Medium | Outcome |
|---|---|---|
| Osmania University | Urdu | Unable to produce sufficient government officers due to low English proficiency; Mulki students limited in high-status jobs. |
| Nizam College | English | Graduates well-prepared for high-paying government jobs; Non-Mulki graduates dominated prestigious appointments. |
Result: Employment inequalities worsened; Mulkis were left behind while Non-Mulkis thrived.
Cultural and Political Developments: Rise of Deccan Nationalism
The Mulki-Non-Mulki issue transformed into a larger cultural and political movement, fostering a new Deccani identity that aspired to preserve the cultural and political essence of Hyderabad state.
Key Figures and Institutions
| Entity | Contribution |
|---|---|
| Dr. Jorey (Professor, Osmania University) | Early champion of Deccan nationalism; advocated for cultural and political self-determination. |
| Idara-E-Adabiath-E-Urdu Library (1930) | Founded by Osmania University scholars; became intellectual hub for Deccan Nationalism; published works asserting the uniqueness of the Deccan and lobbying for Mulki rights. |
Political Slogans and Mobilization
- Slogan: "Long live Nizam, the royal embodiment of Deccan Nationalism."
- Goal: The movement sought to bring together diverse communities—regardless of caste or religion—under a single regional identity.
- Claim: The Deccan possessed a distinct and special status threatened by the increasing influx of Non-Mulkis and external forces.
Summary Timeline of Mulki Movement
| Period | Key Events |
|---|---|
| Bahmani Period | Origins of Mulki-Afaqi conflict |
| Qutb Shahi Period | Relatively peaceful due to inclusive policies |
| 1724 | Asaf Jahi dynasty begins; Gair Mulkis enter with Nizam-ul-Mulk |
| 1853-1883 | First Phase: Salar Jung-I reforms; influx of Non-Mulkis; First Mulki Orders (1868) |
| 1884-1911 | Second Phase: Salar Jung II bias; 1886 data shows salary disparity; 1888 Gazette defines Mulki; 1894 data shows Non-Mulki domination; 1910 Notification attempts reform |
| 1911-1948 | Third Phase: Osmania University (1918); employment disparities; rise of Deccan Nationalism; Idara-E-Adabiath-E-Urdu (1930) |
Nizam's Subjects League (Jameeyat Riya Mame Nizam)
Introduction
In 1935, the Nizam's Subjects League, more commonly referred to as Jameeyat Riya Mame Nizam, was established. Its founding slogan was the powerful rallying cry "Hyderabad for Hyderabadis." Its primary motive was to promote and protect local identity, as well as cultural sovereignty, among the residents of the Nizam's dominion.
| Aspect | Details |
|---|---|
| Year Established | 1935 |
| Alternative Name | Jameeyat Riya Mame Nizam |
| Founding Slogan | "Hyderabad for Hyderabadis" |
| Primary Motive | Promote and protect local identity and cultural sovereignty |
| Specific Agenda | Procurement of government jobs for Mulkis (locals) |
Origins of the Slogan "Hyderabad for Hyderabadis"
1. Administrative Reforms and Policy Shifts
The governance in Hyderabad saw an enormous shift, chiefly with the disbanding of the old cabinet council in 1919. The new model of rule was that of an executive council.
| Change | Impact |
|---|---|
| Disbanding of Cabinet Council (1919) | Abolished several old-government employment policies |
| Executive Council Introduced | Emphasized recruitment of local subjects (Mulkis) in civil services |
| Post-World War I Policy | Recruitment of locals during WWI was retained after the war |
Key Development: The Hyderabad Civil Service Committee was established in 1919 via a Farman (Royal Decree). This Committee played a crucial role in enforcing employment policies and sowing the seeds of institutionalized efforts to protect Mulkis from being overpowered by Non-Mulkis in government employment.
2. Implementation of Mulki Rules and Regulations
To further protect the people of Mulki, the Nizam took additional steps:
| Measure | Details |
|---|---|
| Article 39 Implementation | New rules created under Article 39 of the covenant signed by Syed Ali Ahsan (established Gulbarga cantonment in 1853) |
| Appointment Restrictions | Restricted appointments to native-born subjects and long-term residents |
| Exclusive Employment | Only Mulkis could get government jobs |
| Objective | Ensure employment opportunities were preserved for Hyderabadis; prevent Non-Mulkis from dominating administrative structure |
3. Formation of Mulki Organizations
In the 1920s, several Mulki organizations emerged that were important in pushing for the rights of local graduates and professionals:
| Organization | Focus |
|---|---|
| Osmania Graduates Association | Concerned with local graduates' job security |
| Society of Union and Progress (London) | Lobbied on an international basis for Mulki rights |
Unification in 1935
- Guaranteeing sufficient representation of Mulkis in decision-making bodies
- Obtaining management posts for native residents
- Reinforcing political activism among Hyderabad's local populace
Implications of the "Hyderabad for Hyderabadis" Slogan
1. Cultural and Social Mobilization
The slogan "Hyderabad for Hyderabadis" took on a meaning far deeper than its immediate, literal sense. It became a symbol of pride for the people of the region.
| Impact | Description |
|---|---|
| Identity Definition | Defined who the Hyderabadis were and their cultural heritage |
| Cultural Politics | Implied politics of cultural reproduction and economic access |
| Local Resistance | Defined space for immediate local resistance against state policies that disadvantaged local communities |
| Hindu-Muslim Unity | Brought together Hindu and Muslim Mulkis for a common purpose: protecting employment rights |
| Regional Identity | Fostered regional identity, promoting local patriotism and resistance to outside administrative interference |
| Discontent Expression | Brought to light the growing discontent of native Hyderabadis feeling shut out of their own government |
2. Political Reactions and Reforms
The agitation put significant political pressure on the Nizam's administration, leading to:
| Outcome | Details |
|---|---|
| Investigation Committees | Committees formed to look into Mulki complaints, like the Aravamudur Ayyangar Committee (1939) |
| Mulki Rules Revision | Strengthened local employment protections |
| Nizam's Initial Support | The Nizam recognized the political value of resolving the Mulki issue |
| Increased Tensions | When the call for a Responsible Government gained force, the Nizam withdrew support, leading to political instability |
3. Decline and Dissolution of the Nizam Subjects League
Although it had early successes in gaining rights for Mulkis, the Nizam Subjects League encountered increasing resistance, resulting in its being dissolved in 1939.
| Factor | Description |
|---|---|
| Rise of Ittehadul Muslimin | Emerged as a potent political force demanding Muslim dominion in Hyderabad, drawing political energy and resources away from the Mulki movement |
| Internal Divisions | Lack of real support and internal divisions made the organization ineffective |
| Dissolution Year | 1939 |
| Post-1939 Period | From 1939 until the mid-1940s, the organization ceased to be a real player in the political field |
Integration of Hyderabad into Indian Union
Introduction
In India's post-independence history, a crucial moment was the 1948 integration of Hyderabad into the Indian Union. The state's Nizam, Mir Osman Ali Khan, sought to maintain its independence rather than accede to India or Pakistan. The violence of the Razakars (a paramilitary force led by Kasim Razvi) and the oppression of the Nizam's police created widespread unrest, justifying the military operation ordered by Governor General C. Rajagopalachari and Prime Minister Jawaharlal Nehru.
The Join India Movement (1947)
| Date | Event |
|---|---|
| 7th August 1947 | Join India Movement launched, claiming Hyderabad's accession to the Indian Union |
| 13th August 1947 | Nizam declared Hyderabad's independence, refusing to join either India or Pakistan |
| 15th August 1947 | Ramananda Theertha defiantly hoisted the Indian National Flag in Hyderabad |
Outcome
- The movement morphed into a massive popular uprising within a short time.
- Instead of negotiating, the Nizam had his policemen and the Razakars (a privately-recruited militia) carry out violent reprisals against people in the movement.
The Standstill Agreement and Its Violations (1947-1948)
Standstill Agreement (29th November 1947)
| Aspect | Details |
|---|---|
| Signatories | Nizam of Hyderabad and Government of India |
| Terms | India took over defense, foreign affairs, communication, and currency of Hyderabad |
| Nizam's Retained Authority | Internal administration of the state (for one year) |
| Future Arrangement | After one year, Indian government and Nizam were to decide on future arrangement |
Nizam's Violations of the Agreement
The Nizam began violating the agreement almost immediately:
| Violation | Details |
|---|---|
| International Diplomacy | Corresponded with USA, England, and Pakistan seeking support for Hyderabad's independence |
| Arms Procurement | Sent E.L. Edroos and Ahmed Sayyed to England to procure arms through British dealers |
| Military Organization | Contracted T.T. Moor (former British army officer) to produce gunpowder for the state |
| Currency Restrictions | Restricted use of Indian currency; attempted to establish auxiliary currency (stopped by Indian government) |
| Financial Transaction | Loaned ₹20 crore to Pakistan from Hyderabad's treasury |
| UN Complaint | Mir Laik Ali (Prime Minister) lodged a formal complaint with the United Nations against India, with help of Sir Walter Monkton |
Result: These stark violations made it necessary for the Indian Government to contemplate military force.
Police Action on Hyderabad State (1948) – Operation Polo
Initial Hesitation
| Leader | Position |
|---|---|
| Lord Mountbatten | Opposed military action; favored peaceful resolution |
| Jawaharlal Nehru | Hesitant; worried about harming India's international reputation and provoking communal riots |
| Sardar Vallabhbhai Patel | Strongly supported military force; argued Hyderabad could not continue as a feudal state within modern India |
Operation Polo Launch
| Aspect | Details |
|---|---|
| Date | 13th September 1948 |
| Objective | Integrate the princely state of Hyderabad into the Indian Union |
| Indian Commanders | Lt. Gen. Maharaj Singh (Overall), Maj. Gen. J.N. Choudary (Solapur front), Maj. Gen. Rudra (Vijayawada front) |
| Nizam's Commander | Maj. Gen. Noor Mohammed |
The Surrender of the Nizam (17th September 1948)
Timeline of Surrender
| Date | Event |
|---|---|
| 17th September 1948 | Prime Minister Mir Laik Ali left office; Nizam accepted defeat |
| 17th September 1948 (Night) | Nizam addressed people via Deccan Radio, ordering forces to stand down |
| 18th September 1948 | Military Commander E.L. Edroos officially surrendered to Maj. Gen. J.N. Choudary |
| 22nd September 1948 | Nizam withdrew complaint from UN Security Council |
Aftermath
| Appointment | Details |
|---|---|
| Military Governor | Maj. Gen. J.N. Choudary appointed Military Governor of Hyderabad |
| Nizam's Position | Continued as Rajpramukh (Governor) of Hyderabad State under Indian Union |
Secret Financial and Political Maneuvers by the Nizam
| Action | Details |
|---|---|
| Document Destruction | Mir Laik Ali ordered destruction of all critical government documents |
| Fund Transfers | 5000 pounds transferred to London agent Mir Nawab Jung |
| Planned Attack (Foiled) | Kasim Razvi instructed Razakars to attack Hindus after Friday prayers on 17th September 1948 |
| Plotters | Plan foiled by Director General of Police Mendi Yar Jung and Muhammad Hyder |
Impact of Hyderabad's Integration
| Aspect | Details |
|---|---|
| Celebration | Integrated as 'Mukti Diwas' (Liberation Day) in Telangana, Maharashtra, and Karnataka |
| Key Architect | Sardar Vallabhbhai Patel at the forefront; his iron-fisted leadership feared by princely state rulers |
| Nizam's Resistance | Had bitterly resisted integration for more than a year |
| Internal Conflict | Most top government officials, including Razakars and secret police, were not on speaking terms with the Nizam |
Summary Timeline: Integration of Hyderabad
| Date | Event |
|---|---|
| 7th August 1947 | Join India Movement launched |
| 13th August 1947 | Nizam declared Hyderabad's independence |
| 15th August 1947 | Ramananda Theertha hoisted Indian flag |
| 29th November 1947 | Standstill Agreement signed |
| 1947-1948 | Nizam violated agreement (arms procurement, UN complaint, Pakistan loan) |
| 13th September 1948 | Operation Polo launched |
| 17th September 1948 | Nizam surrendered; Mir Laik Ali resigned |
| 18th September 1948 | E.L. Edroos formally surrendered |
| 22nd September 1948 | UN complaint withdrawn |
Violation of Mulki Rules and Its Implications
Introduction
Following the Police Action of 1948 and the integration of Hyderabad into the Indian Union, the Mulki Rules— which had been established to protect local employment rights—were systematically violated. This led to widespread resentment among the local population and sowed the seeds for future regional movements in Telangana.
Post-Police Action Administration (1948-1949)
| Aspect | Details |
|---|---|
| Military Governor | Major General J.N. Chaudhuri |
| Period | September 19, 1948 – December 1, 1949 |
| Local Expectations | Mulkis, particularly Hindus, anticipated increased employment opportunities |
| Reality | Government jobs predominantly filled by individuals from other Indian states (Madras, Bombay, Central Provinces) |
| Justification | Outsiders cited for their proficiency in English |
Key Issue: Despite the removal of the Nizam's administration, local Mulkis continued to be sidelined in government employment, now by Non-Mulkis from other Indian states rather than from North India or abroad.
Targeted Removal of Muslim Officials
The Military Government systematically removed high-ranking Muslim officials from key administrative positions:
| Position | Action |
|---|---|
| Chief Secretary | Removed |
| Engineer-in-Chief | Removed |
| Directors of Major Departments | Removed |
| Muslim Judges | Forced to retire, transferred out of Hyderabad, or pressured to resign |
Impact
- Explicit effort to reduce Muslim representation in civil services
- Created resentment among the Muslim community
- Significant demographic shift in government employment
- Deliberate action that undermined the Mulki principle of local representation
Vellodi Administration and Nehru's Intervention (1950)
| Aspect | Details |
|---|---|
| Chief Minister | M.K. Vellodi (appointed 1950) |
| Policy Continuation | Exclusion of Muslims from government services continued |
Nehru's Intervention
| Date | Action |
|---|---|
| December 23, 1950 | Prime Minister Jawaharlal Nehru wrote a letter expressing concerns over mistreatment of Muslim civil servants |
| Nehru's Warning | Urged that discriminatory practices be halted to avoid fostering religious animosity |
| Outcome | Policies remained largely unchanged despite Nehru's concerns |
Result: Further marginalization of Muslims in governance and continued violation of Mulki principles.
Language and Cultural Shifts
One of the most significant changes imposed by the new administration was the replacement of Urdu with English as the official language and the medium of instruction at Osmania University.
| Change | Impact |
|---|---|
| Official Language | Urdu replaced by English |
| Osmania University | Medium of instruction changed from Urdu to English |
| Affected Population | Those educated in Urdu (particularly local Muslims) were alienated |
| Result | Exclusion of Urdu-educated locals from bureaucratic and academic roles |
Historical Parallel
The forced transition from Urdu to English mirrored an earlier shift from Persian to Urdu during the reign of Salar Jung II, intensifying the cultural and identity crisis faced by the people of Hyderabad.
Appointment of Non-Mulkis in Government Jobs
Pre-Police Action Scenario (1946-1948)
| Category | Details |
|---|---|
| Muslim Appointments | Approximately 50,000 Muslims (mostly non-natives) appointed in critical departments |
| Departments | Military, Police, and Excise |
Post-Police Action Scenario
| Category | Details |
|---|---|
| Dismissals | Many of the 50,000 Muslim officials dismissed |
| New Appointments | 7,000 to 8,000 Non-Mulkis appointed to fill positions |
| Andhra Appointments | 3,111 from Andhra among the new appointees |
Cultural Tensions
- These Non-Mulkis often demeaned the local Telangana people
- Stereotyped their language and cultural practices
- Exacerbated regional tensions between Telangana and Andhra regions
Result: The influx of outsiders further diminished the influence of locals in government administration, directly violating the Mulki Rules that had been established to protect local employment.
K.V. Ranga Reddy's Advocacy for Mulki Rights
Recognizing the growing injustice against Telangana natives, K.V. Ranga Reddy emerged as a key advocate for the strict enforcement of Mulki rules.
| Aspect | Details |
|---|---|
| Forum | Congress Party Meetings |
| Dates | January 23-25, 1950 |
| Key Demands |
1. Fixed timeline for removal of Non-Mulki employees 2. Prioritization of local Mulkis in government employment |
Significance
K.V. Ranga Reddy's advocacy represented the first organized political response to the violation of Mulki Rules after Hyderabad's integration. His demands would later become central to the Telangana movement for separate statehood.
Summary: Violation of Mulki Rules (1948-1950)
| Period | Administration | Key Developments |
|---|---|---|
| 1948-1949 | Military Gov. (J.N. Chaudhuri) | Non-Mulkis from other states appointed; Muslim officials removed |
| 1950 | Vellodi Administration | Exclusion of Muslims continued; Nehru's intervention ignored |
| 1950 | Language Policy Change | Urdu replaced by English at Osmania University |
| 1948-1950 | Employment Shifts | 7,000-8,000 Non-Mulkis appointed; locals sidelined |
| January 1950 | Congress Meetings | K.V. Ranga Reddy demanded Mulki rule enforcement |
Introduction
In an effort to regulate and define Mulki status in Hyderabad State, J.N. Chowdhury's Military Government issued a Farman on November 1, 1949, outlining the conditions under which individuals could be classified as Mulki. These revised Mulki Rules sought to streamline employment and residency criteria, ensuring that government jobs and privileges were reserved for bonafide residents of Hyderabad.
| Aspect | Details |
|---|---|
| Issuing Authority | Military Government under J.N. Chowdhury |
| Date | November 1, 1949 |
| Document Type | Farman (Royal Decree) |
| Purpose | Regulate and define Mulki status; reserve government jobs for bonafide residents |
Definition of Mulki Status
According to Rule No. 1, a person qualifies as Mulki if they meet any of the following criteria:
| Criterion | Description |
|---|---|
| 1. Birth | Born in Hyderabad State |
| 2. Residence | Residing in Hyderabad State with a legitimate claim to Mulki status |
| 3. Father's Service | Having a father who completed at least 15 years of government service in Hyderabad at the time of their birth |
| 4. Marriage | A woman married to a Mulki is also considered a Mulki |
Eligibility Criteria and Exceptions
| Rule | Provision |
|---|---|
| Rule No. 2 | A person is automatically recognized as a Mulki by birth if their father was Mulki at the time of their birth |
| Rule No. 3 | Individuals who have permanently resided in Hyderabad for at least 15 years, with no intention of returning to their previous residence, can obtain Mulki status by submitting a magistrate-attested affidavit affirming their claim |
| Rule No. 4 | Non-Mulki women married to Mulki men are granted Mulki status |
| Rule No. 5 | Further extends the classification to spouses (reaffirmation of Rule 4) |
Issuance and Regulation of Mulki Certificates
The Farman also outlined procedural rules regarding Mulki certificates:
| Rule | Provision |
|---|---|
| Rule No. 6 | Specifies the authority responsible for issuing Mulki certificates |
| Rule No. 7 | Details the application process and the legal consequences of providing false information to obtain a certificate |
| Rule No. 8 | If a Mulki certificate application is rejected, the individual may appeal to the Subedar within one month; the Subedar's decision is final |
| Rule No. 9 | Provides conditions under which a Mulki certificate can be cancelled, including cases where the individual is found guilty of falsifying information or engaging in anti-government activities |
Summary: Key Provisions of the 1949 Mulki Rules
| Category | Key Points |
|---|---|
| Mulki by Birth | Born in Hyderabad; father Mulki at time of birth |
| Mulki by Residence | 15 years permanent residence with magistrate-attested affidavit |
| Mulki by Service | Father completed 15 years government service in Hyderabad |
| Mulki by Marriage | Women married to Mulki men |
| Certificate Process | Issuing authority specified; appeal within one month if rejected |
| Penalties | Certificate cancelled for false information or anti-government activity |
Introduction
With the adoption of the Indian Constitution on January 26, 1950, the princely state of Hyderabad was formally integrated into the Union of India under a specific constitutional category. This marked the transition from feudal rule to constitutional governance.
The Indian Constitution categorized states into four parts based on their historical and political backgrounds:
| Category | Description | Governance | Examples |
|---|---|---|---|
| Part A States | Former British provinces | Elected Governor and Legislature | Assam, Bihar, Bombay, East Punjab, Madhya Pradesh, Madras, Orissa, Uttar Pradesh, West Bengal |
| Part B States | Former princely states or groups of Covenanting states | Rajpramukh (a former prince) | Hyderabad, Jammu and Kashmir, Madhya Bharat, Mysore, PEPSU, Rajasthan, Saurashtra, Travancore-Cochin, Vindhya Pradesh |
| Part C States | Smaller princely states and provinces | Chief Commissioner | Ajmer, Coorg, Cooch-Behar, Bhopal, Bilaspur, Delhi, Himachal Pradesh, Kutch, Manipur, Tripura |
| Part D States | Union Territories | Governor appointed by President of India | Andaman and Nicobar Islands |
Hyderabad's Position in the New Constitutional Framework
| Aspect | Details |
|---|---|
| Category | Part B State |
| Effective Date | January 26, 1950 |
| Constitutional Status | Former princely state under Rajpramukh |
Key Appointments (January 26, 1950)
| Position | Appointee | Previous Role |
|---|---|---|
| Rajpramukh | Mir Osman Ali Khan | Last Nizam of Hyderabad |
| Civil Chief Minister | M.K. Vellodi | Prime Minister of Hyderabad (continuing) |
Significance
- The Nizam, who had resisted integration until September 1948, was now the constitutional head of Hyderabad as Rajpramukh.
- M.K. Vellodi transitioned from Prime Minister of the princely state to Chief Minister under the constitutional framework.
- This marked the formal end of princely rule and the beginning of democratic governance in Hyderabad.
Summary: Transition of Hyderabad (1948-1950)
| Date | Event | Significance |
|---|---|---|
| 17-18 Sept 1948 | Police Action / Surrender of Nizam | Military takeover; end of Nizam's sovereign rule |
| 19 Sept 1948 – 1 Dec 1949 | Military Administration (J.N. Chaudhuri) | Interim military governance |
| Dec 1949 – Jan 1950 | Transition period | Preparation for constitutional integration |
| 26 January 1950 | Constitution implemented | Hyderabad becomes Part B State; Nizam as Rajpramukh; Vellodi as Chief Minister |
First General Elections in Hyderabad State (1952)
Introduction
The first general elections in Hyderabad State were conducted in February 1952, marking a significant shift towards democratic governance after centuries of princely rule and a brief period of military administration.
| Aspect | Details |
|---|---|
| Election Date | February 1952 |
| Assembly Seats | 175 members elected to Hyderabad Legislative Assembly |
| Parliament Seats | 25 members elected to Indian Parliament |
| Significance | First democratic elections after integration into Indian Union |
Pre-Election Political Landscape
Congress Party Divisions
Internal divisions within the Congress Party, known as the Gosai-Desai factions, weakened the party's position in the elections. These factions were led by:
| Leader | Faction |
|---|---|
| Ramananda Thirta | Gosai Faction |
| Burgula Ramakrishna Rao | Desai Faction |
Election Results and Communist Influence
Overall Hyderabad State Assembly Results (175 seats)
| Party/Alliance | Seats Won |
|---|---|
| Congress Party | 93 |
| People's Democratic Front (Communists) | 42 |
| Socialist Party | 12 |
| Independents and Others | 28 |
| Total | 175 |
Regional Performance
| Region | Congress Performance |
|---|---|
| Maharashtra Region | Secured majority |
| Karnataka Region | Secured majority |
| Telangana Region | Faced significant opposition |
Telangana Region Results (101 seats out of 175)
| Party/Alliance | Seats Won |
|---|---|
| Congress Party | 46 |
| People's Democratic Front (Communists) | 35 |
| Socialist Party | 12 |
| Scheduled Castes Federation | 5 |
| Independents | 3 |
| Total (Telangana) | 101 |
Key Factors in Telangana
- The Communist Party was under a ban at the time of elections
- Communist members contested under the banner of People's Democratic Front
- The influence of the Communist-led Telangana Armed Struggle played a crucial role in their electoral success
Challenges and Allegations Against the Communists
| Aspect | Details |
|---|---|
| Congress Allegations | Claimed Communists used coercion, intimidation, and armed threats to influence voters |
| Counter-Evidence | High number of votes secured by independent candidates contesting against prominent Congress leaders suggested broader dissatisfaction with Congress |
Prominent Congress Leaders Who Faced Strong Opposition
- Jamalapuram Keshava Rao
- Madapati Hanmantha Rao
- Kaloji Narayana Rao
Formation of the First Elected Government
Despite the Communists' impressive victory in Telangana, Congress was able to form the government due to its majority in the Marathwada and Karnataka regions.
| Position | Appointee | Details |
|---|---|---|
| Chief Minister | Burgula Ramakrishna Rao | First Chief Minister of independent Hyderabad State |
| Selection Basis | Congress High Command preferred a Telugu leader as Telugu-speaking people constituted 50% of the state's population | |
Profile of Burgula Ramakrishna Rao
| Aspect | Details |
|---|---|
| Profession | Distinguished lawyer |
| Scholarship | Proficient in Telugu, Urdu, English, Marathi, Sanskrit, and Persian (polyglot) |
| Political Background | Active participant in national movements |
| Social Standing | Strong political and social background |
| Ideal Choice | His qualifications made him the ideal candidate for leading the newly formed government |
Introduction
Burgula Ramakrishna Rao was a distinguished leader, lawyer, and freedom fighter who served as the first elected Chief Minister of Hyderabad State. His leadership was instrumental in the transition from princely rule to democratic governance and the integration of Hyderabad into the Indian Union.
Personal Life and Education
| Aspect | Details |
|---|---|
| Birth Name | Pullamraju Ramakrishna Rao |
| Date of Birth | March 13, 1899 |
| Birth Place | Padakal village near Kalwakurthy |
| Family Background | Telugu Brahmin family |
| Early Education | Dharmavant School, Hyderabad |
| Higher Education | BA Honours from Ferguson College, Pune |
| Legal Education | Law degree from Bombay University |
Political and Administrative Career
Timeline of Key Positions
| Period | Position | Significance |
|---|---|---|
| 1923 | Practiced law in Hyderabad | Briefly practiced before joining freedom struggle |
| 1931 | President of Second Andhra Mahasabha | Held at Devarakonda; marked his leadership in regional politics |
| 1942 | Arrested in Quit India Movement | Imprisoned for resistance against British rule |
| March 6, 1952 – Nov 1, 1956 | Chief Minister of Hyderabad | First elected Chief Minister |
| 1956-1960 | Governor of Kerala | Appointed after reorganization of states |
| 1960-1962 | Governor of Uttar Pradesh | Continued in gubernatorial role |
| 1962-1966 | Member of Rajya Sabha | Served in the Upper House of Parliament |
Key Achievements as Chief Minister
- Instrumental in integrating Hyderabad into the Indian Union
- Addressed socio-political challenges of the post-integration period
- Led the state during its transition from princely rule to democracy
Honors and Literary Contributions
Academic Honors
| Year | Honor | Institution |
|---|---|---|
| 1953 | Doctorate in Literature | Andhra University |
| 1956 | Doctorate in Law | Osmania University |
Literary Works
| Work | Type/Language | Notes |
|---|---|---|
| Sri Krishna Shatakam | Telugu Poetry | Original composition |
| Saaraswatha Vyasa Muktavali | Literary essays | Collection of writings |
| Karma Kankanam | Telugu | Original work |
Translations
| Original Work | Translated As | Language |
|---|---|---|
| Lahari Panchakam | Pandita Panchamrutham | Telugu |
| Shankaracharya's Soundaryalahari | Kanakadharastavam | Telugu |
| Parsi Vagmaya Charitra | (Translated) | Telugu |
Other Literary Contributions
- Provided forewords for several prominent Telugu literary works
- Wrote foreword for Dasharathi's Galib Geethaalu
Legacy and Significance
| Aspect | Contribution |
|---|---|
| Governance | First elected CM of Hyderabad; oversaw integration into Indian Union |
| Freedom Struggle | Active participant in Quit India Movement; President of Andhra Mahasabha |
| Literature | Prolific writer and translator in Telugu |
| Education | Held doctorates from two major universities |
| Public Service | Served as Governor of two states and Rajya Sabha MP |
Introduction
The City College Incident of September 3rd and 4th, 1952, marked a turning point in the Mulki Movement, escalating tensions between student protesters and the police. This event transformed the movement from a student-led agitation to a broader public protest, drawing the general public into the struggle against Non-Mulki dominance in government employment.
| Aspect | Details |
|---|---|
| Date | September 3-4, 1952 |
| Location | City College, Pattar Ghat, Afzalganj (Hyderabad) |
| Context | Protests against Non-Mulki appointments in government jobs |
| Significance | Turning point in Mulki Movement; transformed student agitation into public protest |
Background: Prohibitory Orders and Student Protests
September 2, 1952 – Police Commissioner's Warning
| Official | Action |
|---|---|
| Sri Shiva Kumarlal | Hyderabad's Police Commissioner issued a stern warning urging parents to control their children to prevent violence or misbehavior |
| Threat | Threatened punishment for any violations of law and order |
September 3, 1952 – Prohibitory Orders Issued
| Aspect | Details |
|---|---|
| Legal Basis | Section 22 of the Hyderabad City Police Act |
| Restrictions | Strikes, meetings, and rallies banned in the city |
| Notification | Principal of City College, Dr. Ram Lal, officially notified students about restrictions |
| Student Response | Despite the ban, students at City College and surrounding areas continued to protest against non-Mulki appointments |
Attempt at Pacification
| Leader | Action | Outcome |
|---|---|---|
| Konda Laxman Bapuji | Attempted to pacify protesting students | Unsuccessful; agitation intensified |
Police Firing and Casualties
Day 1: September 3, 1952 – City College and Pattar Ghat
| Aspect | Details |
|---|---|
| Location | City College and Pattar Ghat |
| Action | Police opened fire on Mulki protesters |
| Deaths | 2 |
| Injuries | 147 |
Day 2: September 4, 1952 – Afzalganj
| Aspect | Details |
|---|---|
| Location | Afzalganj |
| Action | Additional police firing |
| Deaths | 4 |
| Injuries | Many more |
Note: Several casualties were not students but ordinary civilians caught in the chaos.
Victims of Police Firing
| Name | Age | Occupation |
|---|---|---|
| Mohammad Khasim | 22 | Factory worker |
| Shaik Mohammad | 30 | Rickshaw puller |
| Mohammad Khan | 35 | Private employee |
| Ramulu | 18 | Private employee |
| Shaik Mukthar | 40 | Private employee |
| Jamaluddin | 40 | Private employee |
Significance of Victim Profile
- Victims included factory workers, rickshaw pullers, and private employees
- Ages ranged from 18 to 40
- Diverse occupational backgrounds showed that the movement had transcended student boundaries
- The deaths of ordinary civilians drew the general public into the struggle
Impact of the City College Incident
| Impact | Description |
|---|---|
| Transformation of Movement | Shifted from student-led agitation to broader public protest |
| Public Involvement | Drew the general public into the struggle against Non-Mulki dominance |
| Escalation | Marked the first major violent confrontation in the Mulki Movement |
| Martyrs | Created martyrs for the cause, strengthening popular resolve |
| Political Pressure | Increased pressure on the government to address Mulki grievances |
Introduction
As the Mulki Movement intensified following the City College Incident (September 3-4, 1952), the government responded by forming a Ministerial Sub-Committee on September 7, 1952, to examine the Mulki Rules and propose necessary revisions. However, alongside this conciliatory measure, the government also resorted to stringent actions to suppress dissent.
Composition of the Ministerial Sub-Committee
| Aspect | Details |
|---|---|
| Date Formed | September 7, 1952 |
| Purpose | Examine Mulki Rules and propose revisions; address concerns of local Mulkis regarding recruitment of non-Mulkis in government jobs |
Committee Members
| Member | Background/Association |
|---|---|
| Konda Venkata Ranga Reddy | Prominent Congress leader; advocate for Mulki rights |
| Phoolchand Gandhi | Prominent leader |
| Dr. Melkote | Prominent leader |
| Nawazjung | Prominent leader |
Mandate
The committee was tasked with analyzing employment policies and addressing the concerns of local Mulkis regarding the recruitment of non-Mulkis in government jobs.
Use of Preventive Detention to Suppress Protests
As the movement gained momentum, the government resorted to stringent measures to suppress dissent.
Arrests of Journalists (September 13, 1952)
| Journalist | Publication | Action | Allegation |
|---|---|---|---|
| Sayyad Akthar Hussain | Urdu newspaper 'Aavaadh' (editor) | Arrested under Preventive Detention (PD) Act | Alleged role in supporting Mulki agitation |
| Begum Sadiq Jahan | Journalist | Detained | Supporting Mulki movement |
Significance of Arrests
- Highlighted the government's crackdown on media voices advocating for the movement
- Seen as an effort to silence voices supporting the Mulki cause rather than addressing legitimate demands
- Escalated tensions further
Impact of the Committee and Arrests
| Measure | Intended Effect | Actual Outcome |
|---|---|---|
| Ministerial Sub-Committee | Pacify unrest through dialogue and policy review | Failed to curb public resentment; protests continued |
| Arrest of Journalists | Suppress dissent and media support | Escalated tensions; seen as attack on free speech |
Overall Result
The Mulki Movement continued to evolve, with growing pressure on the government to implement stricter employment regulations that would prioritize local candidates over non-Mulkis in state administration.
Introduction
As the Mulki agitation escalated following the City College Incident (September 3-4, 1952), the Hyderabad State Government appointed a committee under the chairmanship of Justice Pingali Jaganmohan Reddy to investigate the police firing on protestors. The committee conducted an extensive inquiry into the circumstances leading to the violence, the role of law enforcement, and the political impact of the movement.
| Aspect | Details |
|---|---|
| Committee Chair | Justice Pingali Jaganmohan Reddy |
| Appointed By | Hyderabad State Government |
| Purpose | Investigate police firing on protestors (Sept 3-4, 1952) |
| Report Submission Date | December 28, 1952 |
Investigation Process and Key Findings
Areas Visited by the Committee
| Location | Significance |
|---|---|
| High Court | Area affected by protests |
| City College | Primary site of first firing (Sept 3) |
| Pattarghat | Site of first firing (Sept 3) |
| Afzalgunj | Site of second firing (Sept 4) |
Inquiry Methodology
| Aspect | Details |
|---|---|
| Nature | Conducted publicly |
| Witnesses | Nearly 100 eyewitnesses provided testimonies |
| Officials Interviewed | Multiple key officials (listed below) |
Officials Interviewed by the Committee
| Name | Position |
|---|---|
| Burgula Rama Krishna Rao | Chief Minister of Hyderabad |
| Mohanappa | Inspector General of Police |
| Shivakumarlal | Police Commissioner |
| Sunder Pillai | Deputy Commissioner of Police |
| Brigadier Subbaiah | Military official |
| Dr. Ramlal | City College Principal |
| Collector of Hyderabad | District Administrator |
Key Observations and Analysis
1. Causes of Police Firing
| Finding | Details |
|---|---|
| Primary Cause | Lack of coordination between political leaders, representatives, and law enforcement authorities |
| Effectiveness | Despite opening fire, police failed to effectively control the situation |
| Assessment | Highlighted serious lapses in handling public protests |
2. Scale and Nature of Agitation
| Aspect | Details |
|---|---|
| Estimated Agitators | Around 40,000 |
| Commitment Level | Intense dedication to the movement |
| Protestor Actions | Burned a wireless van; attacked police officers with stones |
| Escalation Point | Protestors appeared to be moving towards attacking a police station |
| Police Justification | This perceived threat prompted police to resort to firing |
3. Assessment of Police Action
| Finding | Details |
|---|---|
| Initial Confidence | Police initially confident they could control agitators |
| Recourse to Firing | Committee deemed the firing unnecessary |
| Overall Judgment | Critical of police response to the agitation |
4. Role of Political Leaders
| Finding | Details |
|---|---|
| Pacification Efforts | Political leaders and officials made efforts to pacify protesting students |
| Underlying Cause | Deep-rooted insecurity among students regarding non-Mulkis continued to fuel the movement |
| Effectiveness | Negotiations proved ineffective due to intensity of grievances |
| Serious Allegation | Certain political leaders accused of exploiting the movement and manipulating students for personal gains |
Recommendations and Government Response
Recommendations to the Public
| Recommendation | Description |
|---|---|
| To Students, Parents, and Public | Maintain discipline and adhere to principles of responsible citizenship |
Key Policy Recommendation
| Recommendation | Significance |
|---|---|
| Implement Mulki Rules | Strongly recommended that the government implement and enforce Mulki rules and regulations to address local grievances and prevent further unrest |
Impact of the Report
| Aspect | Contribution |
|---|---|
| Policy Formation | Played a crucial role in shaping future policies related to employment and administrative reforms in Hyderabad |
| Government Accountability | Underscored the importance of government accountability in handling mass movements |
| Crisis Management | Highlighted need for effective crisis management strategies |
Formation of Andhra State (1953)
Introduction
The formation of Andhra State on October 1, 1953, with Kurnool as its capital, marked a significant milestone in the reorganization of Indian states based on linguistic identity. However, the process leading to this decision was shaped by several historical agreements, committee reports, and political debates. The demand for Telangana as a separate state also emerged during this period due to regional concerns and disparities.
Formation of Andhra State and Early Efforts
Andhra State Congress (1918)
| Leader | Position |
|---|---|
| Nyapathi Subbarao | President |
| Konda Venkatappayya | Secretary |
Role: Played a key role in mobilizing support for a separate Andhra state.
The Sreebagh Pact (1937)
| Aspect | Details |
|---|---|
| Date | 1937 |
| Parties | Rayalaseema and Andhra leaders |
| Location | Kashinathuni Nageshwar Rao's residence, "Sreebagh" in Madras |
| Purpose | Attempt to resolve internal disputes within Telugu-speaking regions |
| Issues Addressed | State capital selection and resource allocation |
Significance: The Sreebagh Pact was an early attempt to address regional disparities within the Telugu-speaking areas, though its implementation would later become contentious.
Committees on State Reorganization
1. S.K. Dhar Commission (1948)
| Aspect | Details |
|---|---|
| Appointed By | Indian Constitutional Council |
| Date | June 1948 |
| Chair | S.K. Dhar |
| Members | Jagat Narain Lal, Panna Lal |
| Report Submission | December 1948 |
| Purpose | Assess feasibility of forming states based on linguistic identity |
Key Recommendation
| Finding | Details |
|---|---|
| Opposition to Linguistic States | Argued that state formation should be guided by administrative efficiency rather than language |
2. J.V.P. Committee (1948)
| Aspect | Details |
|---|---|
| Convened By | Indian National Congress |
| Date | December 1948 |
| Purpose | Review Dhar Commission's findings |
| Members | Jawaharlal Nehru, Vallabhbhai Patel, Pattabhi Sitaramayya |
Key Recommendations
| Decision | Details |
|---|---|
| General Principle | Recommended delaying the creation of linguistic states |
| Exception | Supported the formation of an Andhra state on linguistic grounds |
Significance: The J.V.P. Committee's recommendation to create Andhra State marked the first recognition of language-based statehood in India, setting a precedent for future reorganization.
Emergence of Telangana Demand
The formation of Andhra State in 1953, while fulfilling the long-standing demand of Andhra leaders, also gave rise to concerns in the Telangana region:
| Concern | Description |
|---|---|
| Regional Disparities | Fear of dominance by more advanced coastal Andhra region |
| Employment Concerns | Mulki Rules (already violated) faced further threat |
| Cultural Identity | Distinct Telangana culture and dialect at risk of being subsumed |
| Economic Resources | Concerns about exploitation of Telangana's resources |
State Reorganisation Commission (SRC)
Introduction
With the formation of Andhra State in 1953, the demand for the formation of states on a linguistic basis increased across the country, including South India. Gujaratis, Punjabis, Marathas, Malayalis, and Kannadigas demanded the formation of separate linguistic states. The central government decided that the reorganization of states should be done on a permanent basis and formed the State Reorganisation Commission (SRC) to study these demands.
Formation of the State Reorganisation Commission (SRC)
| Aspect | Details |
|---|---|
| Announcement | December 22, 1953 (Prime Minister Nehru in Parliament) |
| Establishment | December 29, 1953 (by resolution of Home Department) |
| Purpose | Examine the issue of reorganization of states in the Indian Union beyond emotions; welfare of the people to be kept in mind |
Commission Members
| Position | Name | Background |
|---|---|---|
| President | Syed Fazal Ali | Governor of Orissa |
| Member | Hridaynath (H.N.) Kunjru | Member of the Council of States |
| Member | Kavalam Madhav (K.M.) Panikkar | Indian Ambassador in Egypt |
Process
- The SRC toured many parts of the country to understand the opinions of various groups and organizations
- Visited Hyderabad in 1954 (June-July)
Representations Made to SRC in Hyderabad
Positions Presented to SRC (June–July 1954)
| Position | Advocates |
|---|---|
| In favor of separate Telangana | K.V. Ranga Reddy, Marri Chennareddy |
| In favor of Vishalandhra | Burgula Ramakrishna Rao, Swamy Ramananda Tirtha, and others |
Slogan by Swami Ramananda Tirtha: "Dismantle the Hyderabad Empire and clean up the traces of royalty"
Representations from Different Regions and Groups
| Location/Group | Position | Key Figures |
|---|---|---|
| Karimnagar district (July 1954) | Demanded Telangana state | Students |
| Warangal | Vishalandhra | Kaloji Narayanarao (on behalf of Telangana Writers Association) |
| Warangal Congress | Separate Telangana | N. Ramchandra Reddy |
| Warangal | Vishalandhra | Hayagrivachari, Dr. T. Suryanarayana |
| Osmania University | Separate Telangana | Students (including Jayashankar) |
| Teachers' Association | Separate Telangana | Thota Anandarao |
SRC Report Submission and Presentation
| Date | Event |
|---|---|
| September 30, 1955 | Fazal Ali submitted report to central government |
| October 10, 1955 | Central government presented SRC report before Parliament |
| August 31, 1956 | President approved the SRC bill |
Report Structure
| Chapter | Content |
|---|---|
| Chapter 5 | Hyderabad state |
| Chapter 6 | Andhra state |
| Paragraphs 359-368 | Partition of Hyderabad state |
| Paragraphs 369-389 | Detailed discussion of Vishalandhra and Telangana state arguments |
SRC Recommendation on Number of States
- Recommended 16 states and 3 Union Territories (along with Hyderabad/Telangana and Vidarbha)
Three Options Considered by SRC
| Option | Description |
|---|---|
| Option 1 | Divide Hyderabad state into 3 parts on linguistic basis; merge Telangana with Andhra to form Vishalandhra |
| Option 2 | Divide Hyderabad state and form a separate Telangana state with its 10 districts |
| Option 3 | Keep the Hyderabad state as it is |
Key Decision on Hyderabad Partition
Since public opinion was strong to divide the Hyderabad state both inside and outside, SRC recommended the partition of Hyderabad state:
- Kannada areas to merge with Mysore state
- Maratha areas to merge with Bombay state
- Telugu region (Telangana) – special consideration (not simply merged)
Arguments for Vishalandhra (Paragraphs 369-374)
| Advantage | Details |
|---|---|
| Size & Population | Coastal state with 32 million people |
| Resources | Vast water resources, power, minerals, important raw materials |
| Capital | Twin cities (Hyderabad-Secunderabad) best suited as capital; solves Andhra's capital problem |
| River Management | Krishna and Godavari under same control; Krishna-Godavari Rivers Scheme becomes prestigious project |
| Irrigation | Larger scope for implementation of schemes in eastern areas of two river basins |
| Food Security | Telangana suffers foodgrain shortage; Andhra has surplus |
| Coal Resources | Andhra needs coal; Telangana has Singareni coal reserves |
| Revenue | Telangana can generate significant revenue for general administration |
| Sentiment | Vishalandhra sentiment emotionally attached from a long period; worthy of consideration unless strong reason to contrary |
Arguments for Separate Telangana (Paragraphs 375-380)
| Concern | Details |
|---|---|
| Financial Disparity | Andhra facing financial difficulties; per capita income much less than Telangana |
| Telangana's Revenue | High income from land taxes and ₹5 crore excise annually; fewer chances of economic problems |
| Fund Diversion Fear | Fear that Telangana money will be transferred to Andhra region; Telangana will face shortage for welfare schemes |
| Administrative Benefits | Uniting with Andhra has no additional administrative benefits for Telangana |
| Development Plans | Doubts about Telangana's importance in future plans; Nandikonda, Kustapuram, Godavari projects vital for Telangana |
| River Rights | Telangana not ready to give up independent rights on Krishna and Godavari river waters (planned for delta region) |
| Employment Competition | Andhra people ahead in education; fear of losing opportunities; Telangana becoming "migratory home" for Andhra businessmen |
| Self-Sufficiency | Telangana income: ₹17 crore; can be spent on Krishna-Godavari projects; many ways to increase income |
| Financial Position | No reason to worry after Finance Commission recommendations (April 1952); central income tax and excise likely to increase |
SRC's Final Recommendation
The "Telangana with Merger Option" Formula
| Element | Details |
|---|---|
| Immediate Decision | Form separate Telangana state (can be named Hyderabad state) with 10 districts |
| Merger Option | If two-thirds of members elected to Hyderabad state assembly in 1961 agree to merge with Andhra, merger can be considered |
| If Not | Telangana continues as separate state |
Districts Proposed for Telangana / Hyderabad State
| Region | Districts/Areas |
|---|---|
| Telangana Districts | Mahbubnagar, Nalgonda, Warangal (along with Khammam), Karimnagar, Adilabad, Nizamabad, Hyderabad, Medak |
| Additional Areas | Bidar, along with Munagala Paragana in present Krishna district of Andhra |
Advantages of the Transition Period
| Advantage | Description |
|---|---|
| Governance Stability | Two governments stabilize governance in next five years |
| Unobstructed Unification | No obstruction to Andhra's unification process |
| Revenue Review | Opportunity to review land revenue systems |
| Overcoming Fear | Transition period helps overcome fear of merging |
| Consensus Building | Time for consensus between two states |
| Reconciliation | Common interests may result in reconciliation |
Final Note
"Telangana will remain as a separate state if the Public Opinion in Telangana is against unification and if there is no favorable atmosphere for the merger of the two regions."
Leaders' Views on Telangana and Vishalandhra
Support for a Separate Telangana State
| Leader | Position | Viewpoint |
|---|---|---|
| K.V. Ranga Reddy | Minister, Hyderabad State | Advocated separate Telangana; emphasized economic self-sufficiency and protection of regional welfare |
| J.V. Narsing Rao | President, Hyderabad Pradesh Congress Committee | Supported majority opinion of Telangana; urged impartial recommendation |
| Dr. Marri Chenna Reddy | Agriculture Minister, Hyderabad State | Favored two Telugu states; stressed governance efficiency over linguistic unity |
| Shahabuddin Ahmad Khan | Mayor of Hyderabad | Opposed Vishalandhra citing widespread Telangana opposition |
Support for Vishalandhra (United Andhra Pradesh)
| Leader | Position | Viewpoint |
|---|---|---|
| Bezawada Gopal Reddy | Chief Minister, Andhra State | Encouraged patience; willing to accept SRC recommendations |
| Ayyadevara Kaleshwara Rao | President, Vishalandhra Mahasabha | Criticized delay; supported immediate merger |
| Paga Pulla Reddy | Secretary, Vishalandhra Mahasabha | Opposed delay; demanded quick legislative resolutions |
| Tenne Vishwanadham | Andhra Leader | Favored unified Andhra Pradesh; noted contradiction in SRC conclusions |
Conclusion
The passionate arguments from both sides presented to the SRC underscored the deep emotional and political significance of the state's reorganization, setting the stage for complex negotiations and the eventual Gentlemen's Agreement that followed.
Dr. B.R. Ambedkar – Views on Smaller States
Introduction
Dr. B.R. Ambedkar, one of India's foremost constitutional experts and social reformers, had a nuanced perspective on the creation and administration of smaller states in India. His views on this topic are derived from his writings, speeches, and contributions to the framing of the Indian Constitution. Ambedkar's insights into the need for smaller states are rooted in his broader vision of an inclusive and equitable governance structure that could cater to the diverse needs of India's vast and varied population.
Historical Context: Merger of Princely States
| Period | Development |
|---|---|
| Pre-1947 | India had more than 500 samsthans (principalities) of varying sizes |
| 1947-1950 | Merger of all these samsthans into the Indian Union |
| 1950 | 28 units formed after integration |
| Example | In 1948, 30 samsthans with 27,000 sq. km. merged to form Himachal Pradesh |
Challenges
- Smaller samsthans could not be self-sufficient or meet administrative expenditure
- Multilingualism and diverse cultures posed administrative and cultural problems
- Strong desire emerged for language-based states
Ambedkar's Critique of the State Reorganization Commission (SRC)
Observations on SRC Recommendations
| Critique | Details |
|---|---|
| Geographical Area | Commission not according due weightage to geographical area |
| Consequences of Merger | Not considering consequences of diverse geographical areas of merging states |
| Grave Mistake | Called this the "most grave mistake" of the commission |
| Warning | If lapses not corrected, severe consequences would follow; country would pay heavy price for population differences |
Main Cause of Opposition
| Issue | Description |
|---|---|
| Imbalance of Political Power | Genesis of imbalance in political power across the country |
| North-South Disparity | Smaller states in south, bigger states in north could lead to future crisis |
Suggested Solution
| Recommendation | Details |
|---|---|
| Divide Large States | Uttar Pradesh, Bihar, and Madhya Pradesh should be separated into smaller states |
| Population Limit | For efficient administration, no state should have more than 2 crore people |
Principle of "One Language, One State"
Ambedkar's Elaboration
| Principle | Explanation |
|---|---|
| One Language, Multiple States | People speaking same language could form several states to enable balance of power, meet people's needs, and ensure efficient administration |
| Progressive Development | This approach would lead to progressive development of the country |
Application to Maharashtra
| Aspect | Details |
|---|---|
| Area | 1.74 lakh square miles (Marathi-speaking) |
| Population | 3.3 crores |
| Conclusion | Impossible for efficient administration as single unit |
| Proposed Division | Should be separated into 4 parts: Bombay, Paschim (Konkan), Marathwada, Eastern Vidarbha |
Outcome
Though states were not immediately separated as per Ambedkar's suggestions, territories underwent significant change in the 1960s and 1970s.
Arguments for Smaller States
1. Administrative Efficiency
| Argument | Explanation |
|---|---|
| Responsive Governance | Smaller states lead to more efficient and responsive governance |
| Easier Management | Smaller administrative units more easily managed |
| Better Implementation | Ensures better implementation of policies tailored to regional needs |
| Reduce Bureaucracy | Reduces bureaucratic delays; local issues receive attention |
2. Representation and Local Governance
| Argument | Explanation |
|---|---|
| Better Representation | Facilitates better representation of diverse communities |
| Avoid Neglect | Prevents certain areas/communities from feeling neglected |
| Attuned Governance | Local governance attuned to specific cultural, social, economic contexts |
| Inclusive Participation | Leads to more inclusive and participatory governance |
3. Economic Development
| Argument | Explanation |
|---|---|
| Focused Development | Can focus more effectively on economic development |
| Local Resources | Policies designed to harness local resources and promote local industries |
| Regional Disparities | Addresses regional disparities |
| Balanced Growth | Prevents concentration of economic activities in few areas |
4. Cultural and Linguistic Identity
| Argument | Explanation |
|---|---|
| Preserve Languages | Helps preserve and promote regional languages and cultures |
| Marginalization Prevented | Languages often marginalized in larger states get recognition |
| Stronger Identity | Linguistic/cultural homogeneity leads to stronger sense of identity |
| Social Cohesion | Fosters social cohesion and stability |
Ambedkar's "Thoughts on Linguistic States"
Key Arguments
| Argument | Details |
|---|---|
| Need for Linguistic States | Diversity of languages requires states organized on linguistic lines for better governance |
| Prevent Language Dominance | Prevents dominance of any single language; promotes linguistic equality |
| Balanced Regional Development | Smaller, linguistically homogeneous states can focus on specific development needs |
| Prevent Linguistic Chauvinism | Warned against dangers of linguistic chauvinism; stressed need for tolerance and national unity |
Ambedkar's Concerns and Safeguards
| Concern | Safeguard |
|---|---|
| Risk of Parochialism | States should not foster narrow regionalism that undermines national unity |
| Economic Viability | Ensure states have sufficient resources to sustain themselves; avoid dependency on central assistance |
| Administrative Challenges | Well-thought-out process for smooth transitions and effective governance |
| Minority Rights | Protect linguistic, cultural, and religious minorities within each state; ensure states don't become exclusionary |
Contemporary Relevance
Recent State Reorganizations
| State | Year | Basis |
|---|---|---|
| Uttarakhand | 2000 | Mountain region development |
| Jharkhand | 2000 | Economic foundation and Girijan (tribal) area development |
| Chhattisgarh | 2000 | Economic foundation and tribal area development |
| Telangana | 2014 | 29th state; formed keeping in view advantages of smaller states |
Assessment of Newer States
| State | Progress | Challenges |
|---|---|---|
| Uttarakhand | Successful in economic and political stability goals | - |
| Chhattisgarh | Political stability; some economic progress | Internal Maoist threat |
| Jharkhand | Dismal picture politically and economically | Governance challenges |
| Telangana | Taking rapid strides under able administration | - |
Key Observation
"Irrespective of the area of state, with suitable and apt leadership the state could take a rapid path to social and economic growth and development."
Ambedkar's Population Formula
| Parameter | Recommendation |
|---|---|
| Ideal State Population | About 2 crores (as suggested by Ambedkar) |
| Theoretical Implication | India would need 50 small states |
| Political Feasibility | Not politically feasible |
| Practical Alternative | States with population of 5 crores could be basis for reorganization for good governance |
Conclusion: Ambedkar's Vision and Telangana
| Aspect | Significance |
|---|---|
| Administrative Efficiency | Smaller states ensure efficient governance |
| Representation | Better representation for diverse communities |
| Economic Development | Focused development harnessing local resources |
| Cultural Identity | Preservation of regional languages and cultures |
| Telangana's Formation (2014) | Vindication of Ambedkar's principles |
| Current Trajectory | Telangana taking rapid strides under able administration |
The creation of Andhra Pradesh was a result of a long-standing demand for linguistic reorganization, political movements, and central government interventions. After the formation of Andhra State on October 1, 1953, the State Reorganisation Commission (SRC) was appointed to assess linguistic state demands across India. The SRC submitted its report on September 30, 1955, laying the foundation for merging Telangana with Andhra, despite opposition from several Telangana leaders.
EARLY ADVOCACY FOR VISHALANDHRA
Role of the Communist Party
| Leader | Contribution |
|---|---|
| Puchalapalli Sundarayya | Outlined benefits of unifying Telangana with Andhra in his book "Vishalandhra lo Praja Rajyam" (1946); advocated slogan "One race, one language, one state" |
| Ravi Narayana Reddy | Wrote about lobbying efforts for Vishalandhra in his autobiography "Na Jeevana Patham lo" |
FIRST VISHALANDHRA MEETING (FEBRUARY 1950)
| Aspect | Details |
|---|---|
| Location | Warangal |
| Chair | Hayagrivachari |
| Date | February 1950 |
Key Developments
| Participant | Position |
|---|---|
| Swami Ramananda Tirtha | Strengthened demand for Vishalandhra |
| Marri Chenna Reddy | Opposed merger; favored separate Telangana |
| K.V. Ranga Reddy | Opposed merger; favored separate Telangana |
Crucial Resolution
- Establish Vishalandhra with Hyderabad as its capital
Tanguturi Prakasam Pantulu's Declaration
"Formation of Vishalandhra is the birthright of all Andhra people."
First Anniversary
- Celebrated on November 26, 1950
- Leaders like Prakasam Pantulu communicated with Sardar Vallabhbhai Patel, emphasizing its importance
SECOND VISHALANDHRA MEETING (1954)
| Aspect | Details |
|---|---|
| Location | Hyderabad |
| Chair | Shrirangam Srinivas Rao (Shri Sri) |
| President of Invitation Society | Baddham Ellareddy |
| Secretary | Ravi Narayana Reddy |
| Promoter | Devulapalli Ramanuja Rao (distributed pamphlets and publications) |
Supporting Newspapers
- Vishalandhra
- Kakatiya
- Andhra Janata
- Andhra Patrika
Central Government Support
| Leader | Position |
|---|---|
| Kailashnath Katju | Defense Minister |
| Lal Bahadur Shastri | Railway Minister |
| Sayyad Mohammad | External Affairs Minister |
Opposition and Reservations
| Leader | View |
|---|---|
| C. Rajagopalachari | Suggested keeping Hyderabad as a multilingual state |
| S.K. Patil (Mumbai PCC President) | Secret survey revealed many Telangana residents preferred separate state |
PRIME MINISTER NEHRU'S STAND ON VISHALANDHRA
Initial Position (July 15, 1951)
| Event | Statement |
|---|---|
| All India Congress Committee Meeting | Dismissed Vishalandhra as "loose talk" |
| Location | Bengaluru |
Later Characterization
- Described Vishalandhra as a form of "aggression and imperialism"
Factors Influencing Nehru's Shift
| Factor | Explanation |
|---|---|
| Threats from Andhra Leaders | Warned that if Hyderabad remained separate, it could revive Nizam's appeal to the United Nations, disrupting India's stability |
| Fear of "Southern Pakistan" | Argument that an independent Telangana might encourage separatist tendencies, creating another "Pakistan-like" situation in South India |
| Lack of Capital for Andhra | Andhra lacked a capital after separating from Madras; leaders pushed for Hyderabad to be the capital |
| Nehru's Caution | Despite supporting merger, he remained cautious, famously comparing it to a "marriage" where divorce was an option if things didn't work out |
RESOLUTIONS IN FAVOR OF VISHALANDHRA
1. Bejawada Gopala Reddy's Resolution (November 5, 1955)
| Aspect | Details |
|---|---|
| Leader | Bejawada Gopala Reddy |
| Date | November 5, 1955 |
| Key Promise | Educational and employment reservations for Telangana based on its population |
2. Hyderabad State Assembly Discussion (November 25, 1955)
| Aspect | Details |
|---|---|
| Leader | Chief Minister Burgula Ramakrishna Rao |
| Assurance | Andhra people were "not conquerors"; promised special protections for Telangana |
3. Neelam Sanjeeva Reddy's Resolution (February 1, 1956)
| Aspect | Details |
|---|---|
| Leader | Neelam Sanjeeva Reddy |
| Date | February 1, 1956 |
| Key Safeguards Promised |
|
KEY FIGURES IN THE VISHALANDHRA MOVEMENT
| Leader | Role/Position |
|---|---|
| Puchalapalli Sundarayya | Communist leader; author of "Vishalandhra lo Praja Rajyam" |
| Ravi Narayana Reddy | Communist leader; Secretary of 2nd Vishalandhra Meeting |
| Hayagrivachari | Chair of 1st Vishalandhra Meeting (Warangal) |
| Swami Ramananda Tirtha | Strengthened demand for Vishalandhra |
| Tanguturi Prakasam Pantulu | Declared Vishalandhra as "birthright" of Andhra people |
| Shrirangam Srinivas Rao (Shri Sri) | Chair of 2nd Vishalandhra Meeting |
| Baddham Ellareddy | President of Invitation Society (2nd meeting) |
| Devulapalli Ramanuja Rao | Promoted merger through pamphlets and newspapers |
| Bejawada Gopala Reddy | Passed resolution with safeguards (Nov 1955) |
| Burgula Ramakrishna Rao | Gave assurances in Assembly (Nov 1955) |
| Neelam Sanjeeva Reddy | Passed resolution with specific safeguards (Feb 1956) |
Introduction
A meeting of the representatives of Andhra and Telangana regions was called at Hyderabad House Guest House in Delhi on 20th February, 1956. The two regions were represented by their top state leadership, with four representatives each from both regions, under the supervision of Govind Vallabh Pant. The agreement was arrived at on 20th February, 1956, and was signed by both Telangana and Andhra leaders who attended the meeting.
SIGNATORIES TO THE GENTLEMEN'S AGREEMENT
Leaders from Andhra Region
| Name | Position |
|---|---|
| Bezawada Gopala Reddy | Chief Minister of Andhra |
| N. Sanjeeva Reddy | Deputy Chief Minister of Andhra |
| Sardar Gouthu Latchanna | Minister in Andhra Cabinet & Leader of Krishikar Lok Party (constituent of United Congress Front) |
| Alluri Satyanarayana Raju | President, Andhra Provincial Congress Committee |
Leaders from Telangana Region
| Name | Position |
|---|---|
| Burgula Ramakrishna Rao | Chief Minister of Hyderabad |
| K.V. Ranga Reddy | Revenue Minister, Hyderabad |
| Dr. M. Chenna Reddy | Planning Minister, Hyderabad |
| J.V. Narsinga Rao | President, Hyderabad Provincial Congress Committee |
14 POINTS OF THE GENTLEMEN'S AGREEMENT
Point 1: Financial Arrangements
The expenditure of the Central and General Administration of the State should be borne proportionately by the two regions and the balance of income from Telangana should be reserved for expenditure on the development of Telangana area. This arrangement will be reviewed after five years and can be continued for another five years if the Telangana members of the Assembly so desire.
Point 2: Prohibition of Liquor
Prohibition of liquor in Telangana should be implemented in the manner decided upon by the Assembly members of Telangana.
Point 3: Educational Safeguards
The existing educational facilities in Telangana should be secured to the students of Telangana and further improved. Admission to Colleges, including technical institutions in the Telangana area, should be restricted to the students of Telangana area, or they should have admission to the extent of one third of the total admission in the entire state, whichever is advantageous to Telangana students.
Point 4: Job Retrenchment
Retrenchment of jobs should be proportionate from both regions if it becomes inevitable due to merger of two regions.
Point 5: Recruitment Based on Population
Future recruitments to jobs will be on the basis of population from both regions.
Point 6: Language and Urdu
The position of Urdu in the administrative and judicial matters existing at present in the Telangana area may continue for about five years; after that if needed the regional council by discussions may amend the position of Urdu. So far as recruitment to jobs is concerned, there should not be any rule like the person should know the Telugu language, but they should be required to pass a prescribed Telugu test in two years' time after appointment.
Point 7: Domicile Rules
Some kind of domicile rules were made e.g., residence for 12 years should be there, to be considered as Local and those candidates only eligible to enter into jobs allocated for Telangana region.
Point 8: Agricultural Land Sales
Sales of agricultural lands in Telangana area to be under the control of the Regional Council.
Point 9: Establishment of Regional Council
A Regional Council will be established for the Telangana area with a view to secure its all-round development in accordance with its needs and requirements.
Point 10: Composition of Regional Council
- 9 members of the assembly, representing each district of Telangana, to be elected by the Assembly members of the Telangana districts separately
- 6 members of the Assembly or the Parliament, elected by the Telangana representatives in the Assembly
- 5 members from outside the Assembly to be elected by the Telangana members of the Assembly
- All ministers from Telangana region will be members
- The Chief Minister or the Deputy Chief Minister, whoever is from Telangana, will be the Chairman of the Council
- Other Cabinet Ministers may also be invited to the meetings of the Regional Council
Point 11: Powers of Regional Council
The Regional Council will be a statutory body empowered to deal with and decide about matters mentioned above, and those relating to:
- Planning and development
- Irrigation and other projects
- Industrial development within the general planning
- Problems related to Telangana employees insofar as they relate to Telangana area
If there is difference of opinion between the views of the Regional Council and the Government of the state, an appeal may be made to the Government of India for final decision. Unless in between if any amendment is made to agreement by acceptance, this agreement is reviewed only after 10 years.
Point 12: Cabinet Representation
The Cabinet will consist of members proportionately 60:40 per cent for Andhra and Telangana respectively. Out of the 40 per cent Telangana Ministers, one will be a Muslim from Telangana.
Point 13: Leadership and Key Portfolios
If the Chief Minister is from Andhra, the Deputy Chief Minister will be from Telangana and vice versa.
Two out of the following portfolios will be assigned to Ministers from Telangana:
- Home
- Finance
- Revenue
- Planning & Development
- Commerce and Industry
Point 14: Separate PCC for Telangana
The H.P.C.C. President desires that the P.C.C. should be separate for Telangana up to the end of 1962. For this A.P.P.C.C. President has no objection.
UNRESOLVED POINTS (NO UNANIMITY)
| Issue | Telangana Position | Andhra Position |
|---|---|---|
| Name of New State | Wanted "Andhra Telangana" (as proposed in draft bill) | Wanted "Andhra Pradesh" (as indicated by Joint Selection Committee) |
| High Court | Wanted a bench at Guntur with principal seat at Hyderabad | Wanted no bench at Guntur; entire High Court located only at Hyderabad |
FROM GENTLEMEN'S AGREEMENT TO NOTE ON SAFEGUARDS
| Date | Event |
|---|---|
| February 20, 1956 | Gentlemen's Agreement signed |
| August 10, 1956 | "A note on the safeguards proposed for Telangana area" laid before Parliament (Lok Sabha) |
| August 10, 1956 | Note introduced as answer to question of Raj Bahadur Gaur |
| Changes | About 10 to 12 changes made to Gentlemen's Agreement in preparing the Note on Safeguards |
| August 31, 1956 | Andhra Pradesh Bill approved by President of India |
| November 1, 1956 | Ceremony at Hyderabad; Andhra Pradesh formally inaugurated by Pt. Jawaharlal Nehru |
TELANGANA REGIONAL COMMITTEE
Introduction
In the wake of the merging of Hyderabad and Andhra State, the formation of the Telangana Regional Committee was one of the most important protections provided to the Telangana region. It was called "Telangana People's Voice." The political, financial, educational, and employment-related matters constituted in the Gentlemen's Agreement (1956) formed the basis for ensuring protection of Telangana's interests, especially financial and educational aspects.
CONCEPT OF REGIONAL SAFEGUARDS: HISTORICAL CONTEXT
International Parallel: Scottish Standing Committee
| Aspect | Scotland-UK | Telangana-India |
|---|---|---|
| Union | Scotland joined England in 1707; Northern Ireland joined in 1921 | Telangana merged with Andhra in 1956 |
| Safeguard | Scottish Standing Committee enacted by British Parliament | Telangana Regional Committee under Gentlemen's Agreement |
| Outcome | Scotland satisfied; 2014 referendum showed 55.33% favored staying in UK | Telangana movement intensified when safeguards were violated |
Indian Parallel: Rayalaseema Development Board
| Aspect | Details |
|---|---|
| Region | Rayalaseema (facing famines and disasters in Madras Province) |
| Safeguard Created | Separate "Development Board" formed in 1949 |
| Original Name | "Seeded District Economic Development" |
| Later Name | "Rayalaseema Development Board" |
| Chairperson | Minister administering development works |
| Abolished | October 1, 1953 (when Andhra State was formed) |
Inspiration from West Bengal-Bihar Proposal
During the SRC consultations, the then Chief Minister of West Bengal B.C. Roy and Bihar Chief Minister S.K. Sinha proposed merging their states as a "West Bengal-Bihar Joint State" along with formation of regional committees for development and equality. Though their desire was not fulfilled, their proposal of the Regional Committee inspired the formation of Telangana Regional Committee.
BACKGROUND: TELANGANA'S POSITION DURING SRC (1954-1955)
SRC Visit to Hyderabad (June-July 1954)
| Position | Advocates |
|---|---|
| Separate Hyderabad State | Most leaders and people preferred this |
| Opposed Vishalandhra | K.V. Ranga Reddy, Marri Chenna Reddy |
| Initially Opposed, Later Supported | Burgula Ramakrishna Rao |
Key Developments
| Date | Event |
|---|---|
| 1952 | Mulki Movement violence; authoritarian ideology of Andhra region for Vishalandhra |
| September 30, 1955 | SRC recommended separate Telangana State with 10 districts (including Bidar) |
| After SRC Report | Andhra leaders pressured Central Government and Telangana leaders for merger |
| February 1956 | Telangana Congress leaders met Home Minister Govind Ballabh Pant; he proposed Regional Committee |
SRC's Telangana Recommendation
The Commission analyzed profits and losses of both options and, despite strong proposals from Andhra leaders for Vishalandhra, preferred separate Telangana. It recommended that after the 1962 Assembly elections, Vishalandhra could be formed if 2/3rd of Telangana Assembly members accepted.
FORMATION OF TELANGANA REGIONAL COMMITTEE
Gentlemen's Agreement (February 20, 1956)
| Aspect | Details |
|---|---|
| Point 9 | Proposed formation of Telangana Regional Council |
| Signed | July 19, 1956 |
| Parliamentary Bill | "Note on Safeguards" introduced for statutory provision |
| President's Assent | August 31, 1956 (President Babu Rajendra Prasad) |
Key Change in Nomenclature
| Document | Name Used |
|---|---|
| Gentlemen's Agreement | "Telangana Region Council" |
| Andhra Pradesh State Act | "Telangana Regional Committee" |
Constitutional Basis
- 7th Constitutional Amendment Act (1956) : Abolished A, B, C, D parts of regions; empowered President to form Development Boards and Regional Committees
- Regional Committees formed in Andhra Pradesh and Punjab under this amendment
- Punjab had two Regional Committees (1957-1966), abolished when Punjab was divided
Presidential Order
- Telangana Regional Committee formed in 1958 through Presidential Order
- First Chief Minister Neelam Sanjeeva Reddy did not form the executive body
- Executive Council finally formed in 1960 under Chief Minister Damodaram Sanjeevaiah (due to pressure from Telangana leaders)
STRUCTURE AND COMPOSITION
Total Members: 20
| Category | Number | Election Method |
|---|---|---|
| District Representatives | 9 | One from each of 9 districts, elected by Telangana MLAs (district-wise) |
| MLAs/MPs | 6 | Telangana MLAs or MPs, elected by Telangana MLAs |
| Non-MLA Members | 5 | From outside Assembly, elected by Telangana MLAs |
| Ex-Officio Members | - | All ministers belonging to Telangana |
Chairman and Deputy Chairman
| Aspect | Details |
|---|---|
| Election | Elected by Telangana MLAs (105 members) through Open Ballot System |
| Notification | Governor issues notification for election |
| Term | Lose membership if they lose MLA seat |
| Removal | Can be removed by special majority (never used) |
First Chairman Election (1960)
| Candidate | Party | Votes |
|---|---|---|
| K. Achyutha Reddy | Congress | 63 |
| Raavi Narayana Reddy | CPI | 22 |
- Masuma Begum unanimously elected as first Deputy Chairman
Chairpersons of Telangana Regional Committee
| Period | Chairperson |
|---|---|
| 1960-64 | K. Achyutha Reddy |
| 1964-67 | T. Hayagriva Chary |
| 1967-72 | J. Chokka Rao |
| 1972-73 | K. Raja Mallu |
Deputy Chairpersons
| Period | Deputy Chairperson |
|---|---|
| 1960-64 | Masuma Begum |
| 1964-67 | T. Ranga Reddy |
| 1967-72 | K. Raja Mallu |
| 1972-73 | Sayyed Rahmat Ali |
POWERS AND FUNCTIONS
Areas Under Committee's Purview
| Area | Specific Responsibilities |
|---|---|
| Land | Permission necessary for sale of agricultural lands in Telangana |
| Planning | Observe powers of General plan, Development Institutions, District Board |
| Education | Primary and Secondary Education development; regulate admissions; prepare action plans |
| Prohibition | Regulate and observe prohibition in Telangana |
| Industries | Cottage and small scale industries |
| Agriculture | Agriculture, Co-operative Societies, Markets, Fairs |
| Employment | Supervise job recruitment process in Telangana region |
| Legislation | Drafting of Regional Bills (non-financial) must get Committee approval before introduction in Assembly |
| Governor's Role | Decides whether a bill is regional or not |
Bills NOT Under Committee's Purview
- Bills extending Andhra region through a provision (need not be reported to Committee)
- All Money Bills
WORKING PROCESS: SUB-COMMITTEES
1. Standing Sub-Committees (3)
| Sub-Committee | Focus Area |
|---|---|
| Standing Sub-Committee on Local Administration | Public health |
| Standing Sub-Committee on Education | Educational matters |
| Standing Sub-Committee on Development Plans | Planning and development |
2. Ad Hoc Sub-Committees
| Aspect | Details |
|---|---|
| Purpose | Formed on special issues |
| Duration | Abolished after completion of work |
| Number | No fixed number |
| Membership | 9 members (elected from Regional Committee members) |
| Chairman | Appointed by Regional Committee Chairman from among sub-committee members |
| Quorum | 4 members |
| Powers | Can summon government officers |
| Outcome | Proposals unanimously accepted by Regional Committee |
ACHIEVEMENTS OF TELANGANA REGIONAL COMMITTEE
1. Education Sector
| Achievement | Details |
|---|---|
| Admissions | Framed rules and regulations for admissions into Telangana schools |
| Implementation | Government instructed educational institutions to implement Committee's rules |
| Osmania University | Approved ₹3 crores reserve funds to Osmania University (invested in Development Bonds in Electricity Board for 10 years) |
| Benefit | Interest used for Osmania University Development Schemes; university greatly benefited |
2. Public Health and Sanitation
| Achievement | Details |
|---|---|
| Management | Played important role in management of Public Health and Sanitation |
| Guidelines | Provided guidelines to Government for all districts of Telangana |
| Grants | Provided grants for "Prakruthi Chikitsa Hospital" (Nature Cure Hospital) at Ameerpet, Hyderabad |
| Report | Submitted report for protection of sanitation and public health |
3. Local Governance Recommendations
| Recommendation | Details |
|---|---|
| Election Commission | Form national-level Election Commission at state level for local bodies (Municipalities, Gram Panchayats) |
| Constituency Reorganization | Form independent commission for reorganization of local bodies constituencies |
4. Telangana Regional Committee Schemes (1961-63)
The Committee framed and implemented many schemes using Telangana's surplus funds. These were called "Telangana Regional Committee Schemes."
NEGLIGENCE AND DECLINE
Initial Negligence (1958-1960)
| Period | Issue |
|---|---|
| 1958-1960 | Though statutory provision in 1958, Sanjeeva Reddy did not form Executive Council |
| 1960 | Formed only due to pressure from Telangana leaders |
Attempts to Dominate
| Incident | Details |
|---|---|
| K. Achyutha Reddy's Press Meet | Highlighted injustice to Telangana; Chief Minister responded negatively |
| T. Hayagriva Chary's Tenure | Andhra leaders did not respond at all |
Teacher Recruitment Issue (1964)
| Issue | Details |
|---|---|
| Problem | Acute shortage of teachers in secondary schools in Telangana |
| Recommendation | Recruit teachers from Telangana's surplus funds |
| Government Response | Finance and Planning Department falsely reported no surplus funds (deficit claimed) |
Contradiction: Governor's Speech (1961-66)
| Statement | Details |
|---|---|
| Governor's Speech in Assembly | Stated there were ₹30.54 crores surplus funds in Telangana region |
| Implication | Andhra leadership ignored reporting of Telangana benefits; Regional Committee kept in dark |
Dispute over Surplus Funds
| Position | Argument |
|---|---|
| Regional Committee | Surplus funds = profits at Revenue account of Telangana region |
| Government | Investment amount must be deducted from revenue profits to estimate surplus |
| Outcome | Differences continued; Committee made plans despite disputes |
Government Employees Services Issue
| Point | Details |
|---|---|
| Gentlemen's Agreement | Points 4, 6, 7 related to government services |
| Presidential Order | No provisions for government employee services |
| Government Argument | Services-related matters not in Committee's purview |
| Result | Differences between Government and Chairman |
REVIEW AND DISSOLUTION
Review Provisions
| Document | Review Period |
|---|---|
| Gentlemen's Agreement | Review after 10 years |
| Note on Safeguards | Review after 10 years |
Later Developments
| Year | Event |
|---|---|
| 1969 | Telangana agitation reached peak stage |
| April 11, 1969 | Prime Minister Indira Gandhi announced "8-Point Formula" to solve Telangana problems |
| Point 5 of 8-Point Formula | Powers of Telangana Regional Committee increased |
| 1972 | Supreme Court upheld Mulki Rules as constitutional |
| 1972-73 | Jai Andhra movement started in Andhra region |
| September 21, 1973 | Six-Point Formula declared |
| 1973 | Mulki Rules and Telangana Regional Committee abolished |
ASSESSMENT OF TELANGANA REGIONAL COMMITTEE
| Aspect | Assessment |
|---|---|
| Purpose | Act as safeguard for Telangana region |
| Achievements | Significant in education, health, local governance; framed many schemes |
| Limitations | Due to arrogance of Andhra leaders, expectations not fully reached |
| Legacy | Gave inspirational instructions within its purview |
| Impact | Misleading stand on safeguards led to 1969 agitation |
| Historical Significance | Proved that institutional safeguards without political will are ineffective |
VIOLATION 1: REGIONAL COUNCIL VS REGIONAL COMMITTEE
Original Agreement vs. Actual Implementation
| Aspect | Gentlemen's Agreement | Actual Implementation |
|---|---|---|
| Name | Telangana Regional Council | Telangana Regional Committee |
| Nature | Vast-powered; like a mini government | Weak legislative committee |
| Power to Prepare Plans | Could prepare plan for Telangana on lines of AP State plan | Could only make non-financial recommendations |
| Supervisory Powers | Supervise entire Gentlemen's Agreement | No power to implement supervisory powers of Mulki rules |
| Education | Full oversight | No power to supervise higher education |
| Status | Platform for political expression | Remained only as advisory body |
Consequence
"By forming a weak Telangana Committee in place of a strong Telangana Council was the first violation of Telangana rights."
VIOLATION 2: CABINET REPRESENTATION AND PORTFOLIOS
Deputy Chief Minister Issue
| Agreement | Actual |
|---|---|
| If CM from Andhra, Deputy CM from Telangana | Sanjeeva Reddy refused to appoint Deputy CM, calling it a "sixth finger" |
Portfolio Allocation
| Issue | Details |
|---|---|
| Important Portfolios | Not given to Telangana Ministers |
| Department Division | Departments divided; important portions kept with Chief Minister |
| Home Department | Given to Telangana without Law and Order Power (Chief Minister retained Law and Order) |
| Industries | Divided as big, medium, small industries; one part given to Telangana |
| Irrigation | Similar divisions |
Conclusion
"The Andhra leaders who signed the Gentlemen's Agreement violated their own promises. Injustice was done by manipulation."
VIOLATION 3: ABOLITION OF SEPARATE TELANGANA CONGRESS COMMITTEE
| Agreement | Actual |
|---|---|
| Separate Telangana Congress Committee to continue till 1962 | Abolished in 1957 and merged with Andhra Pradesh Congress Committee |
Consequences
| Consequence | Details |
|---|---|
| Political Leadership | Telangana lost opportunity to develop independent political leadership |
| National Representation | Lost representation at national level |
| Decision-Making Power | Lost power to decide on regional problems |
| Ticket Allocation | Lost power to allot tickets to Telangana candidates |
| Andhra Supremacy | Increased after single APCC was formed |
Panchayati Raj Impact
| Development | Consequence |
|---|---|
| Panchayati Raj Introduction | Sustenance of leaders and local governments went into Andhra leaders' hands |
| Tradition of Decision-Making | Panchayati Samithi Presidents and Zilla Parishad Chairmen decided from Hyderabad |
| Andhra Dominance | Further increased |
| Submissive Leaders Encouraged | Andhra leaders encouraged Telangana leaders who were submissive to them |
Final Outcome
"With these developments Telangana lost its political identity. Except the leaders who emerged before independence, other Telangana leaders were not allowed to develop."
VIOLATION 4: IRRIGATION SECTOR
General Violation
| Principle | Reality |
|---|---|
| Projects with permissions and under construction to be completed in time | Did not happen with Telangana projects |
Water Allocation Disparity
| River | Allotted to AP | Telangana's Actual Receipt |
|---|---|---|
| Krishna | 811 TMCs | Less than 91 TMCs |
| Godavari | 14850 TMCs | 197 TMCs (out of allotted 1050) |
Equity Analysis
| Basis | Telangana's Entitlement | Reality |
|---|---|---|
| River Flowing Area | Should get 1500 TMCs | Getting only 197 TMCs |
| Backwardness | Projects should have priority | Projects neglected |
Irrigated Area Comparison (Post-Third Five Year Plan)
| Region | % of Land with Irrigation |
|---|---|
| Telangana | 16.6% |
| Andhra | 48.3% |
- Telangana's Dependency: 80% land cultivated under wells and tanks
Plan Expenditure on Irrigation (Second & Third Five Year Plans: 1956-67)
| Region | Expenditure |
|---|---|
| Andhra | ₹93.67 crores |
| Telangana | ₹56.76 crores |
POCHAMPADU (SRIRAM SAGAR) PROJECT
Original Nizam's Plan
| Aspect | Details |
|---|---|
| Storage Capacity | 260 TMCs |
| Irrigation Target | 20 lakh acres |
| Components | Reservoirs at Kadem, Lower Manair Dam, main project near Kistapuram village |
AP Government's Reduction
| Aspect | Reduced Plan |
|---|---|
| Storage Capacity | 66 TMCs |
| Irrigation Area | 5.7 lakh acres |
Further Neglect
| Event | Details |
|---|---|
| Foundation Stone | July 26, 1963 (Prime Minister laid foundation; cost estimated at ₹40 crores) |
| Funds Allotted (up to 1968) | Only ₹9.77 crores |
| Delay Consequence | Had it been included in Second Five Year Plan, project would have been completed early |
NAGARJUNA SAGAR PROJECT
Original Plan (Pre-Independence)
| Aspect | Details |
|---|---|
| Surveys | Conducted jointly by Nizam and Madras state |
| Location | Nandikonda on river Krishna |
| Construction Start | 1955 (as per Khosla Committee recommendations) |
Original Irrigation Targets
| Canal | Target Area |
|---|---|
| Right Canal | 18.58 lakh acres (Guntur, Nellore) |
| Left Canal | 10 lakh acres (Nalgonda, Khammam) + 2.93 lakh acres (Krishna, West Godavari) |
AP Government's Changes
| Change | Details |
|---|---|
| Left Canal Area | Reduced to 5.2 lakh acres |
| Andhra Area Increase | 3.11 lakh acres added in Andhra region |
| Technical Issue | Water release through sluices reduced water level; left canal failed to supply assured water |
Expenditure Disparity (up to 1968)
| Canal | Expenditure | Irrigation Achieved |
|---|---|---|
| Right Canal (Andhra) | ₹37.80 crores | 5.6 lakh acres |
| Left Canal (Telangana) | ₹26.58 crores | 0.9 lakh acres |
AGRICULTURE SECTOR DISPARITY
Government Expenditure on Agriculture (1950-1968)
| Region | Expenditure | Ratio |
|---|---|---|
| Andhra | ₹35.43 crores | 2.2 |
| Telangana | ₹15.66 crores | 1 |
Equity Analysis
| Basis | Telangana's Entitlement | Actual Received |
|---|---|---|
| Irrigated Land Proportion | Should get 41.9% resources | Got only 15.66 crores (should have got 21.36 crores) |
| Land Calculation | Telangana: 1.13 crore acres; Andhra: 1.58 crore acres | Ratio should be 5:4 |
VIOLATION 5: EMPLOYMENT AND MULKI RULES
Legal Framework for Mulki Rules
| Provision | Details |
|---|---|
| Article 16(3) | Parliament has power to make law to decide residential conditions of employment |
| Article 35(A) | Only Parliament has power to make such laws, not state legislatures |
| 1957 Act | Parliament approved Employment (Residential Eligibility) Law; came into force December 7, 1957 |
| Section 3(A) and (C) | Power to Central Government to impose conditions for Telangana, Manipur, Tripura, Himachal Pradesh |
| 1959 Conditions | Centre issued conditions for AP government employment (residential eligibility) |
Residential Eligibility Conditions (1959)
| Condition | Details |
|---|---|
| Residence Period | 15 years permanent residence for local government jobs |
| Secretariat/Head Departments | For 2 out of 3 jobs, residence eligibility shall be followed |
| All Recruitments | Local reservations applicable to direct, transfer, or promotion |
| Temporary Recruitments | Only Mulkis eligible |
| Exemptions | May be given with written reasons |
| Transparency | List of exemption recruitments published in gazette every 4 months; copy to Central Government |
PUBLIC WORKS DEPARTMENT (PWD) VIOLATIONS
The Seniority Issue
| Event | Details |
|---|---|
| Provisional List | Prepared April 1963 |
| Final List Released | April 1964 (after court verdict) |
| Violation Found | Between numbers 194 to 574, illegal promotions given to Assistant Engineers (Andhra employees) |
| Correct Action | Illegal promotions should have been abolished; promotions should have gone to Telangana employees |
Central Government Intervention
| Date | Action |
|---|---|
| December 24, 1965 | Central Government Advisory Committee refused those promotions |
| AP Government Response | Did not follow Central advice, citing pending court case |
| Central Government's Shift | Initially firm, later accepted AP Government request |
Court Verdict
| Aspect | Details |
|---|---|
| Court Decision | Accepted Telangana employees' plea and Central Committee's advice |
| Implementation | Verdict not implemented |
Impact if Implemented
| Category | Number of Andhra Employees to be Reverted |
|---|---|
| Chief Engineers | 5 |
| Superintendent Engineers | 18 |
| Executive Engineers | 13 |
| Assistant Engineers | 265 |
"To protect all those Andhra employees, the A.P. government did not care even about the court verdict."
EDUCATION DEPARTMENT VIOLATIONS
| Issue | Details |
|---|---|
| Appointment Practice | Non-trained candidates appointed first; opportunity to get trained later |
| Salary Disparity | Telangana employees paid ₹85-175 scale instead of ₹154-275 |
| Official Response | Officials insulted them and advised approaching "Hyderabad government" |
| Service Insecurity | Even after 12 years of Hyderabad state's existence, services not regularized; lived under threat of termination |
| Promotions Denied | Refused to teachers appointed during Nizam period |
VIOLATION 6: SURPLUS FUNDS
The Ambiguity in Gentlemen's Agreement Point 1
| Ambiguity | Issue |
|---|---|
| 1 | Did not define "central and general administration" |
| 2 | Did not mention the ratio for proportionate expenditure |
AP Finance Department Guidelines (1957)
| Category | Allocation Rule |
|---|---|
| Governor's Office, Secretariat, Assembly, PSC, Head of Departments, etc. | 2:1 ratio from Andhra and Telangana incomes |
| Pension Expenditure (up to Oct 31, 1956) | From respective region's income |
| Pension Expenditure (after AP formation) | 2:1 ratio |
| Loan Interest (up to Oct 31, 1956) | From respective region's income |
| Loan Interest (combined state) | Based on investment made in that region |
Agreed Principles (Government and Regional Committee)
| Principle | Details |
|---|---|
| 1 | Income and expenditure of region allotted to that region only |
| 2 | Combined expenditures and Hyderabad expenditures on 2:1 ratio |
| 3 | Central grants and funds distributed on 2:1 ratio |
| 4 | Central grants to schemes/projects belong to region of implementation |
The Problem
"The above principles were agreed upon but did not come into force."
Definition of Surplus Funds
Almost all years, Telangana's income was higher than its expenditure. The funds Telangana was legally entitled to but did not receive were called surplus funds.
ALL-PARTY MEETING ON SURPLUS FUNDS (January 19, 1969)
Background Discussions
| Date | Event |
|---|---|
| February 8, 1968 | CM Kasu Brahma Reddy met Regional Committee Chairman J. Chokka Rao, Vice Chairman Kodati Rajamallu, and member A. Vasudeva Rao to discuss methods to identify surplus funds |
| June 17, 1968 | Finance Secretary wrote to Regional Committee mentioning agreed principles |
Agreements from All-Party Meeting
| Agreement | Details |
|---|---|
| 1 | Existing agreements on fund allotments to continue |
| 2 | Investment account surplus to be clubbed with revenue surplus |
| 3 | Telangana entitled to 1/3 under investment account; amount spent less than 1/3 becomes investment surplus |
| 4 | Revenue surplus + Investment surplus = Telangana surplus |
| 5 | Profit/expenditure of state-level corporations treated as state government's |
| 6 | Electricity production and high voltage line expenditure shared 2:1 |
| 7 | Industrial Trust funds (established by Nizam) to be spent for Telangana |
| 8 | Accountant General level officer to calculate surplus; start by January 24, 1969; report by March 1969 |
FAZAL ALI'S PROPHETIC WARNING
| Warning | Details |
|---|---|
| Central Supervision Needed | Safeguards would not be implemented without Central Government supervision |
| Insufficient Models | Arrangements like Sribagh Agreement or Scottish devolution failed to give protections |
| Essential Condition | Unless Centre directly interferes and supervises, protections have no value |
"History proved Fazal Ali's analysis of the Andhra Pradesh government; the Andhra elite did not show any interest in the implementation of the protections given to Telangana."
CONCLUSION: THE PATH TO 1969
| Factor | Consequence |
|---|---|
| Violation of Safeguards | Systematic violations across all areas: political, financial, irrigation, employment |
| Failure of Regional Committee | Weak committee without real powers |
| Surplus Funds Denied | Telangana's own money not spent on its development |
| Irrigation Disparity | Projects neglected; water denied |
| Employment Discrimination | Mulki rules violated; promotions denied |
| Political Marginalization | Separate Congress Committee abolished; leadership suppressed |
Final Outcome
"With failure to protect the safeguards provided to Telangana, the survival of Andhra Pradesh state itself became a question mark. The main reason for the 1969 movement was the violations of the protections given to Telangana."
NON-IMPLEMENTATION OF MULKI RULES
Introduction
Despite the promises made in the Gentlemen's Agreement and the Mulki Rules, there were widespread reports of violations in employment and service rules. Government jobs and educational seats intended for Telangana locals were increasingly occupied by people from the Andhra region, leading to widespread resentment and protests.
Non-Implementation of Mulki Rules
| Issue | Details |
|---|---|
| Recruitment Processes | Often ignored domicile criteria |
| Jobs Filled by Non-Locals | Significant number of positions went to people from Andhra region |
| Key Administrative Positions | Often held by individuals from Andhra, leading to feelings of neglect and discrimination among locals |
SPECIFIC VIOLATIONS
Employment Data Disparity
The systematic violation of Mulki Rules was evident in employment statistics. According to records from the period:
| Category | Issue |
|---|---|
| Gazetted Officers | Disproportionate representation from Andhra region |
| Non-Gazetted Posts | Similar patterns of discrimination |
| Promotions | Andhra employees favored over Telangana counterparts |
Examples of Discrimination
- Recruitment notices often published in a manner that favored candidates from Andhra
- Interview panels dominated by Andhra officials who favored candidates from their region
- Language bias – Telangana candidates sometimes discriminated against for not speaking "standard" Telugu
- Transfer policies used to marginalize Telangana employees
KOTHAGUDEM PROTESTS
Background
| Aspect | Details |
|---|---|
| Location | Kothagudem, a town in Telangana region |
| Significance | Became a major center for protests against employment violations |
| Focal Point | Singareni Collieries Company Limited (SCCL) – a major public sector enterprise |
Significance of Singareni Collieries
| Factor | Details |
|---|---|
| Economic Importance | Major source of employment and revenue in Telangana |
| Employment Hub | Thousands of local workers depended on SCCL for livelihoods |
| Violation Issue | Jobs in SCCL increasingly went to non-locals despite Mulki Rules |
| Symbolic Value | Became symbol of Andhra exploitation of Telangana resources |
Major Incidents
Protests and Strikes
| Form of Protest | Details |
|---|---|
| Strikes | Workers organized strikes demanding implementation of Mulki Rules |
| Demonstrations | Local activists organized public demonstrations |
| Participation | Significant participation from local populace, including students and intellectuals |
Violence and Police Action
| Incident | Details |
|---|---|
| Clashes | Some protests turned violent, leading to clashes between protesters and police |
| Police Action | Use of force by police to disperse crowds |
| Outcome | Police action further fueled anger and resolve of protesters |
Other Affected Areas
Similar protests erupted across Telangana:
| Area | Nature of Protests |
|---|---|
| Warangal | Rallies, strikes, and sit-ins |
| Karimnagar | Demonstrations demanding Mulki Rule implementation |
| Hyderabad | Student protests, intellectual support |
| Nalgonda | Rural protests against employment discrimination |
| Khammam | Worker-led agitations |
Common Demands
- Proper implementation of Mulki Rules
- Fair employment practices
- Reservation of jobs for local candidates
- Investigation into recruitment violations
GOVERNMENT RESPONSE
Initial Government Response
| Measure | Details |
|---|---|
| Assurances | Various assurances given to placate protesters |
| Orders Issued | Government orders reaffirming commitment to Mulki Rules |
Government Order 36 (GO 36)
| Aspect | Details |
|---|---|
| Purpose | Reaffirmed implementation of Mulki Rules |
| Provisions | Reserved jobs for locals; established mechanisms for enforcement |
| Perceived Effectiveness | Implementation often seen as inadequate |
| Outcome | Continued dissatisfaction among Telangana populace |
Continued Discontent
| Factor | Details |
|---|---|
| Implementation Gap | Gap between policy and actual practice |
| Government Commitment | Perceived lack of genuine commitment to enforce rules |
| Result | Agitation kept alive despite official measures |
LONG-TERM IMPACT AND RESOLUTION
Resurgence of Telangana Movement
| Period | Development |
|---|---|
| 1969 | First major Telangana agitation |
| 1970s-1980s | Relative lull but grievances persisted |
| 1990s | Movement gained significant momentum |
| 2000s | Widespread support for separate state demand |
Key Factors in Resurgence
| Factor | Details |
|---|---|
| Employment Violations | Continued discrimination in jobs and education |
| Resource Exploitation | Perception that Telangana's resources (water, coal, revenue) were exploited |
| Political Marginalization | Lack of adequate political representation |
| Cultural Identity | Distinct Telangana culture and dialect felt threatened |
Fast unto Death by Ravindranath (1969)
Introduction
The "Fast unto Death" by Ravindranath is a pivotal episode in the Telangana movement, representing the intense desire and determination for a separate Telangana state. His sacrifice became a symbol of the struggle and inspired countless others to join the movement.
| Aspect | Details |
|---|---|
| Activist | Ravindranath |
| Date | April 1969 |
| Action | Fast unto death |
| Demand | Creation of separate Telangana state |
| Significance | Pivotal episode intensifying Telangana agitation |
Initiation of the Fast
Background
| Factor | Details |
|---|---|
| Context | Widespread violations of Mulki Rules and safeguards; growing discontent in Telangana |
| Timing | April 1969 – during peak of Telangana agitation |
| Motivation | Belief that separate state was the only solution to Telangana's problems |
Ravindranath's Motivation
| Issue Area | Specific Grievances |
|---|---|
| Employment | Violation of Mulki Rules; jobs going to non-locals |
| Resource Allocation | Surplus funds not spent on Telangana; irrigation neglect |
| Political Representation | Marginalization of Telangana leaders |
| Cultural Identity | Fear of erosion of distinct Telangana identity |
Key Developments During the Fast
Public Response
| Group | Response |
|---|---|
| Students | Organized protests, rallies, and demonstrations |
| Intellectuals | Extended support through writings and public statements |
| Political Groups | Rallied around Ravindranath; used his fast to mobilize support |
| General Public | Widespread sympathy and support across Telangana |
Government Response
| Phase | Response |
|---|---|
| Initial | Hesitant; did not immediately respond |
| As Support Grew | Took notice of growing agitation |
| Efforts Made | Attempted to persuade Ravindranath to end fast |
| Assurances | Promised to address concerns of Telangana people |
Impact and Aftermath
Immediate Impact
| Impact | Description |
|---|---|
| Intensification of Agitation | Fast significantly intensified Telangana movement |
| National Attention | Brought national focus to Telangana issue |
| Pressure on Government | Forced government to consider demands more seriously |
| Mobilization | United various sections of Telangana society |
Ravindranath's Health and End of Fast
| Stage | Details |
|---|---|
| Health Deterioration | As fast continued, health worsened |
| Public Concern | Growing concern among supporters and general public |
| Pressure to End Fast | From various quarters to save his life |
| Government Assurances | Promises to address Telangana grievances |
| Fast Ended | Ravindranath ended fast under immense pressure and with assurances |
Long-term Impact
| Impact | Description |
|---|---|
| Symbol of Struggle | Became enduring symbol of Telangana statehood struggle |
| Inspiration | Inspired future leaders and movements |
| Depth of Discontent | Highlighted the lengths activists were willing to go |
| Movement Legacy | His sacrifice remembered in Telangana's collective memory |
Introduction
The Telangana Movement of 1969 was a reaction to the dominance of Andhra leaders and economic exploitation in Telangana following the formation of Andhra Pradesh in 1956. The people of Telangana had not initially supported linguistic-based states, but due to political developments and pressure from Andhra leaders, Vishalandhra was formed, merging Telangana with Andhra. However, post-merger, discrimination, economic disparities, and violations of agreements fueled discontent, leading to a strong demand for a separate Telangana state.
Factors and Causes
1. Failure of Gentlemen's Agreement
| Promise | Reality |
|---|---|
| Job security for Telangana locals | Jobs increasingly went to Andhra candidates |
| Educational opportunities for Telangana students | Educational seats occupied by Andhra students |
| Separate Regional Committee with powers | Weak committee without real authority |
| Financial safeguards | Surplus funds not spent on Telangana |
"The provisions were systematically ignored or suppressed by leaders from Seemandhra, leading to economic exploitation and growing resentment among Telangana people."
2. Committees on Telangana Surplus Funds
Kumar Lalit Committee (January 1969)
| Aspect | Details |
|---|---|
| Appointed By | Brahmananda Reddy Government |
| Purpose | Investigate surplus funds issue |
| Period Reviewed | 1956-1968 |
| Findings | Revenue surplus: ₹102 crores |
| Net Surplus | ₹63.92 crores |
| Actual Spent on Telangana | Only ₹34.10 crores |
Bhargava Committee (April 22, 1969)
| Aspect | Details |
|---|---|
| Finding | ₹28.34 crores of Telangana's revenue not spent on the region |
| Recommendation | Additional measures to ensure justice for Telangana's financial rights |
Wanchoo Committee (1969)
| Aspect | Details |
|---|---|
| Purpose | Examine implementation of Mulki rules |
| Recommendation | Constitutional amendments suggested |
| Conclusion | No power could enforce separate rules for different regions; Mulki regulations not being implemented properly |
| Impact | Further fueled discontent |
3. Dissatisfaction Among Telangana Employees
| Factor | Details |
|---|---|
| Indo-Pak War Impact | Budgetary constraints led to job cuts, disproportionately affecting Telangana employees |
| Unemployment | Engineers and youth faced high unemployment |
| New Recruitments | Favored candidates from Andhra region, violating Mulki rules |
| Teacher Appointments (by 1967) | Over 4,000 Andhra teachers appointed in Telangana schools, despite qualified local candidates being available |
4. Large-Scale Migration of Andhra People
| Area Affected | Details |
|---|---|
| Nizamabad, Warangal, Khammam, Adilabad | Andhra migrants acquired vast tracts of agricultural land |
| Godavari Basin | 60-80% of fertile lands taken over by Andhra landlords |
| Irrigation Projects | Lands under Nagarjuna Sagar, Nizam Sagar, and Alampur acquired by Andhra settlers |
| Colonies Established | Andhra migrants set up colonies with Andhra names: Gunturpalle, Bandarpalle, Andhra Colony, Ashok Nagar, Shanti Nagar |
"The perception that Telangana was being colonized reinforced the demand for a separate state."
5. Discrimination Against Telangana Ministers
| Incident | Details |
|---|---|
| Portfolio Allocation | Important portfolios (Home, Finance, Revenue) given to Andhra leaders; Telangana ministers assigned less significant roles |
| Burgula Ramakrishna Rao's Funeral | Former Hyderabad State Chief Minister denied state honors |
| Prakasam Pantulu's Funeral | Former Andhra Chief Minister received full state honors |
| Impact | Blatant discrimination deepened anger among Telangana political leaders and public |
6. Discrimination in Employment at Thermal Power Station
| Aspect | Details |
|---|---|
| Location | Khammam district |
| Resources Used | Telangana's coal and Godavari water |
| Employment | Most staff recruited from Andhra |
| Hunger Strike | Launched on July 10, 1969 |
| Leaders | Sri Ramdas (Illendu) and Ravindranath (student from Palvancha) |
| Organization Formed | Telangana Rakshana Samithi (by students and unemployed youth) |
| Slogans | "Non-Mulki Go Back", "Idli Sambar Go Back" |
Key Political Leaders of the 1969 Telangana Movement
Dr. Marri Chenna Reddy
| Aspect | Details |
|---|---|
| Role | Most prominent leader of the movement |
| Contribution | Played decisive role in formation of Telangana Praja Samithi (TPS); organized protests; mobilized public support |
| Impact | Unified various factions; strengthened movement's demands |
Konda Laxman Bapuji
| Aspect | Details |
|---|---|
| Role | Veteran Telangana activist |
| Contribution | First to resign from ministerial position in protest against injustice |
| Significance | Brought national attention to movement |
| Title | 'Father of Telangana' |
| Impact | His commitment inspired many activists |
Makhdoom Mohiuddin
| Aspect | Details |
|---|---|
| Background | Renowned poet and Communist Party of India (CPI) leader |
| Contribution | Used literary and political influence to articulate socio-economic injustices |
| Impact | Poetry and speeches mobilized masses and intellectuals; gave cultural dimension to movement |
Acharya Konda Lakshman Bapuji
| Aspect | Details |
|---|---|
| Role | Close associate of Dr. Marri Chenna Reddy |
| Contribution | Resigned from cabinet position to protest marginalization |
| Impact | Strengthened moral and political legitimacy of movement |
Student Leaders and Their Role
M. V. Ranga Reddy
| Aspect | Details |
|---|---|
| Role | Most influential student leader |
| Contribution | Organized protests, rallies, demonstrations, particularly at Osmania University |
| Impact | Channeled student activism into coordinated mass movement |
Mallikarjun
| Aspect | Details |
|---|---|
| Role | Student leader |
| Contribution | Coordinated protests, strikes, and sit-ins |
| Impact | Maintained momentum of student activism; amplified voices of Telangana youth |
Civil Society and Intellectuals
B. J. Ranga Reddy
| Aspect | Details |
|---|---|
| Role | Influential intellectual and social activist |
| Contribution | Shaped public discourse through writings, public discussions, advocacy |
P. V. Narasimha Rao
| Aspect | Details |
|---|---|
| Role | Later Prime Minister of India |
| Contribution | Played mediatory role during 1969 movement |
| Significance | Deep understanding of Telangana's historical and economic issues; acted as bridge between movement and central government |
Women Activists and Their Contribution
Mandalapu Ramadevi
| Aspect | Details |
|---|---|
| Role | Prominent women's rights activist |
| Contribution | Instrumental in mobilizing women's participation in the movement |
| Impact | Ensured voices of Telangana's women were heard; strengthened mass movement |
Key Events and Their Leaders
Formation of Telangana Praja Samithi (TPS)
| Aspect | Details |
|---|---|
| Leaders Involved | Dr. Marri Chenna Reddy, Konda Laxman Bapuji |
| Significance | Became main political platform for Telangana agitation; organized protests, rallies, negotiations; made separate state demand a formal political agenda |
Student Protests
| Aspect | Details |
|---|---|
| Leaders Involved | M. V. Ranga Reddy, Mallikarjun |
| Significance | Students played crucial role in intensifying movement; Osmania University and other institutions became epicenters of protests |
Mass Rallies and Strikes
| Aspect | Details |
|---|---|
| Leaders Involved | Dr. Marri Chenna Reddy, Konda Laxman Bapuji, student leaders |
| Significance | Widespread strikes and rallies demonstrated deep-rooted support; created political pressure on AP government and central leadership |
Resignation of MLAs
| Aspect | Details |
|---|---|
| Leaders Involved | Konda Laxman Bapuji and other Telangana legislators |
| Significance | Several Telangana MLAs resigned in protest; showed intensity of regional discontent; proved movement had significant political backing |
Meeting and Participants
| Aspect | Details |
|---|---|
| Convened By | Central Government |
| Purpose | Address grievances and find solution to escalating agitation |
| Participants | Representatives from major political parties in Andhra Pradesh |
Political Parties Represented
| Party |
|---|
| Congress Party |
| Praja Socialist Party (PSP) |
| Swatantra Party |
| Other parties (not specified) |
Objectives
| Objective | Details |
|---|---|
| 1 | Discuss issues raised by Telangana movement |
| 2 | Seek consensus on how to address grievances |
| 3 | Find way to implement safeguards promised to Telangana during formation of Andhra Pradesh |
Key Provisions of the Accord
1. Implementation of Gentlemen's Agreement
| Provision | Details |
|---|---|
| Reaffirmation | Commitments made in Gentlemen's Agreement reaffirmed |
| Job Protection | Protection of job opportunities for locals in Telangana |
| Resource Allocation | Fair allocation of resources to Telangana |
2. Development Measures
| Provision | Details |
|---|---|
| Development Projects | Commitment to expedite development projects in Telangana |
| Irrigation Infrastructure | Focus on irrigation projects |
| Educational Infrastructure | Focus on educational facilities |
| Fund Distribution | Equitable distribution of funds for developmental activities |
3. Employment and Education
| Provision | Details |
|---|---|
| Local Representation | Guaranteeing local representation in government jobs |
| Educational Institutions | Local representation in educational institutions |
| Mulki Rules | Adherence to Mulki Rules (local domicile rules) |
4. Administrative Reforms
| Provision | Details |
|---|---|
| Local Officials | Ensure administrative positions in Telangana filled by locals |
| Address Dominance | Address concerns of dominance by individuals from Andhra region |
Outcomes and Aftermath
Short-term Impact
| Impact | Details |
|---|---|
| Temporary Calm | Accord managed to temporarily calm the agitation |
| Immediate Concerns Addressed | Some immediate concerns were addressed |
| Implementation Efforts | Government made efforts to implement promises |
| Inadequacy | Measures often seen as inadequate or delayed |
Long-term Impact
| Impact | Details |
|---|---|
| Underlying Issues Unresolved | Accord did not fully resolve underlying issues |
| Periodic Revivals | Led to periodic revivals of Telangana movement |
| Renewed Movement (1990s-2000s) | Dissatisfaction culminated in renewed, more vigorous movement |
| Final Outcome | Formation of separate state of Telangana in 2014 |
Major Players
Political Leaders
| Leader | Role |
|---|---|
| Dr. Marri Chenna Reddy | Prominent political leader who initially supported Telangana cause; played crucial role in negotiating with government |
| K.V. Ranga Reddy | Influential leader advocating for Telangana's rights and interests |
Students and Intellectuals
| Group | Role |
|---|---|
| Students | Significant participation; organized protests |
| Intellectuals | Articulated region's demands; provided ideological direction |
Assessment of the Accord
| Aspect | Assessment |
|---|---|
| Immediate Impact | Successfully calmed agitation temporarily |
| Implementation | Measures inadequate and delayed |
| Resolution of Grievances | Did not fully resolve underlying issues |
| Historical Significance | Important attempt at political solution |
| Legacy | Demonstrated that dialogue alone could not address deep-seated grievances |
GO 36 (Government Order 36) – 1969
Introduction
GO 36 (Government Order 36) is a significant directive issued during the Telangana movement, which has historical importance due to its implications on employment and local rights in the Telangana region. Issued in January 1969 by the Andhra Pradesh government in response to the intensifying Telangana agitation, the order aimed to address some of the grievances regarding employment opportunities for locals in the Telangana region.
Key Provisions
The order contained several important provisions designed to protect the interests of Telangana's local population. Most significantly, GO 36 reaffirmed the implementation of the Mulki Rules, which mandated that certain government jobs should be reserved for locals in Telangana.
| Provision | Details |
|---|---|
| Mulki Rules Reaffirmed | Only those residing in Telangana for at least 15 years or born in Telangana considered as Mulkis |
| Lower Cadre Jobs | 80% of non-gazetted posts reserved for locals |
| Higher Cadre Jobs | Significant proportion of gazetted posts reserved for Mulkis |
| Educational Reservations | Preference for local students in Telangana educational institutions |
Impact and Reactions
| Aspect | Details |
|---|---|
| Initial Reaction | Seen as positive step addressing Telangana agitators' concerns |
| Effect on Agitation | Temporarily reduced intensity of movement |
| Implementation Issues | Reports of non-implementation or partial implementation |
| Public Perception | Government perceived as not fully committed |
| Result | Continued dissatisfaction and periodic protests |
Aftermath and Further Developments
| Aspect | Details |
|---|---|
| Long-term Discontent | Issues with implementation led to continued agitation |
| Movement Continuation | Demand for separate Telangana persisted |
| Final Outcome | Formation of Telangana state on June 2, 2014 |
| Historical Significance | Highlighted unresolved grievances of Telangana people |
Conclusion
GO 36 was a pivotal government order issued during the 1969 Telangana agitation aimed at addressing concerns of local employment and educational opportunities. Although it temporarily alleviated agitation, continued issues in implementation revealed deeper unresolved grievances, ultimately contributing to the sustained demand for a separate Telangana state realized in 2014.
Formation of Telangana Praja Samithi (TPS)
Introduction
The formation of the Telangana Praja Samithi (TPS) and the subsequent movement it led were pivotal in the history of the Telangana region's struggle for statehood. The TPS emerged as the primary political organization channeling the aspirations of the Telangana people and coordinating the agitation for a separate state.
| Aspect | Details |
|---|---|
| Formation | 1969 (emerged from Telangana People's Convention) |
| Founding Figures | Marri Chenna Reddy, Konda Laxman Bapuji, and others |
| Primary Objective | Creation of separate Telangana state |
| Nature | Initially a movement platform; later became political party (1970) |
| Key Electoral Victories | Khairatabad (1970), Siddipet (1970), Legislative Council seats |
Background
Historical Context
| Event | Details |
|---|---|
| 1956 | Andhra Pradesh formed by merging Andhra State with Telangana region of Hyderabad State |
| 1956 | Gentlemen's Agreement established to protect Telangana's interests |
| 1956-1969 | Systematic violation of safeguards; growing discontent |
Growing Discontent
| Issue | Grievance |
|---|---|
| Jobs | Allocation skewed in favor of Andhra region |
| Education | Educational opportunities perceived as unfair |
| Development Funds | Disproportionate allocation to Andhra |
| Political Representation | Telangana's voice marginalized |
Formation of Telangana Praja Samithi (TPS)
Inception
| Aspect | Details |
|---|---|
| February 28, 1969 | Telangana People's Convention formed under leadership of Anantula Madan Mohan (young lawyer from Siddipet) |
| March 25, 1969 | Convention transformed into Telangana Praja Samithi |
| 1969 | Later period: transformed into political party due to entry of political leaders |
Founders and Key Leaders
| Leader | Role |
|---|---|
| Marri Chenna Reddy | Central figure and key leader of TPS; mobilized support; articulated demands |
| Konda Laxman Bapuji | Prominent leader; earlier resigned from ministry |
| V. Narsing Rao | Significant leader |
| A. Madhava Reddy | Significant leader |
| M. Sridhar Reddy | Led one faction of TPS |
| Mrs. Sadalakshmi | Led another faction of TPS |
Objectives
| Objective | Details |
|---|---|
| Primary | Achieve creation of separate Telangana state |
| Secondary | Address grievances regarding employment, education, and regional development |
Strategies and Activities
Mobilization and Protests
| Activity | Details |
|---|---|
| Public Meetings | Organized numerous meetings and rallies to garner support |
| Demonstrations | Raised awareness about neglect and discrimination |
| Student Involvement | Students organized strikes, protests; educational institutions became centers of activism |
| Civil Disobedience | Boycotts of government programs; refusal to pay taxes |
Political Maneuvering
| Activity | Details |
|---|---|
| Lobbying | Engaged with central government; delegations sent to Delhi |
| Negotiations | Presented case to Prime Minister and central leaders |
| Elections | Contested elections to demonstrate widespread support |
MAJOR EVENTS (1970-1971)
First State Level Meeting (January 10, 1970)
| Aspect | Details |
|---|---|
| Location | Boys Scout Headquarters, Secunderabad |
| Inaugurated By | Marri Chenna Reddy |
| Invitation Committee President | Nagari Krishna |
| Special Guest | P. "Gray" of the British Labour Party |
| Key Demand | Marri Chenna Reddy requested referendum on separate Telangana statehood |
January 15, 1970 – "Day of Protest"
| Aspect | Details |
|---|---|
| Purpose | Mark completion of one year of Separate Telangana Movement |
| Event | Big open meeting at Keshav Memorial ground |
| Chair | M. Sridhar Reddy |
January 21, 1970 – Merger of TPS Factions
| Aspect | Details |
|---|---|
| Factions Merged | TPS headed by Mrs. Sadalakshmi and TPS headed by M. Sridhar Reddy |
| Outcome | Formed single entity |
January 24, 1970 – Martyr's Day
| Aspect | Details |
|---|---|
| Background | Martyr Shankar died on January 24, 1969 during firing in Sadashivpet |
| Call Given By | Mrs. Sadalakshmi |
| Observance | 24th January 1970 observed as "Martyr's Day" |
TELANGANA UNITED FRONT (JANUARY 1970)
Formation
| Aspect | Details |
|---|---|
| Meeting | Legislative members seeking Telangana organized meeting in Hyderabad |
| Chairman | Nukala Ram Chandra Reddy |
| Decision | Some Telangana legislators decided to quit State Government |
| Party Formed | Telangana United Front |
| Date of Formation | February 6, 1970 |
| President | V.B. Raju (resigned from State Cabinet) |
| Composition | 28 rebel Congressmen + 3 Independent members = 31 total |
Note: Palvai Goverdhan Reddy was first to sign but later withdrew. The rest of the list was given to Assembly Speaker B.V. Subba Reddy.
Recognition as Opposition Party (February 9, 1970)
| Aspect | Details |
|---|---|
| Announcement By | Speaker B.V. Subba Reddy |
| Status | Telangana United Front recognized as opposition party |
| Leader of Opposition | Nukala Ram Chandra Reddy (replaced Gouthu Lachchanna) |
Important Leaders in Telangana United Front
- Nukala Ram Chandra Reddy
- Achyutha Reddy
- Konda Laxman Bapuji
- Ram Chandra Reddy
Walkout During Budget (March 24, 1970)
| Aspect | Details |
|---|---|
| Occasion | Budget introduction by Finance Minister Vijay Bhasker Reddy |
| Action | Telangana United Front members walked out |
| Demand | Separate budget estimations for Andhra and Telangana regions |
Presidential Order (March 7, 1970)
| Aspect | Details |
|---|---|
| Order | President issued order extending powers of Telangana Regional Committee |
| Basis | Amending Andhra Pradesh Regional Committee Order – 1958 |
| Effective Date | March 9, 1970 |
Increased Powers
| Area | New Provision |
|---|---|
| Financial | Income-expenditure details department-wise to be shown separately for Andhra and Telangana |
| Education | University Education came under ambit of Regional Committee |
| Employment | Jobs and industry under Regional Committee ambit |
| Recruitment | Rules for recruitment of Telangana locals under Regional Committee |
| Service Merger | State Government to submit report on implementation of Central Government decision on merger of services |
| Reporting | Report every six months on steps taken on Regional Committee recommendations |
HIGH-LEVEL SUPERVISORY COMMITTEE ON EMPLOYEE ISSUES (1970)
| Aspect | Details |
|---|---|
| Appointed By | State Government |
| Basis | Resolution by Telangana Regional Committee (August 1969) |
| Chairman | Justice Nasirullah Baig |
| Members | Iqbal Chand, R. Krishna Swamy, Rao Saheb |
| Purpose | Give suggestions on issues of Telangana employees |
V.B. RAJU'S "SUB-STATE" DEMAND (MAY 13, 1970)
Rajya Sabha Election (March 28, 1970)
| Aspect | Details |
|---|---|
| Candidate | V.B. Raju |
| Elected To | Rajya Sabha from Telangana Region |
| Margin | 31 votes in third set of counting |
Speech in Rajya Sabha (May 13, 1970)
| Aspect | Details |
|---|---|
| Demand | Requested Central Government to give "Sub-State" status to Telangana |
| Reference | Similar to status given to Meghalaya |
K.V. RANGA REDDY'S DEATH (JULY 24, 1970)
| Aspect | Details |
|---|---|
| Date | July 24, 1970 |
| Time | 10:30 pm |
| Age | 80 years |
| Funeral | Body covered with Telangana Flag |
| Location | Amberpet Cemetery |
| Honor | Funeral held with Government's mandate |
FORMATION OF TELANGANA PRAJA PARISHAD
| Aspect | Details |
|---|---|
| Purpose | Achieving Separate Telangana |
| Important Members | R. Amos, Jagan Mohan Reddy, P. Saxena, Ansari |
MEMORANDUM TO PRIME MINISTER (SEPTEMBER 3, 1970)
| Aspect | Details |
|---|---|
| Number of MPs | About 250 |
| Action | Presented memorandum to Prime Minister |
| Proposal | Establish legislative mechanism for implementation of Telangana Regional Committee decisions |
TPS AS A POLITICAL PARTY
| Date | Event |
|---|---|
| February 28, 1969 | Telangana People's Convention formed |
| March 25, 1969 | Transformed into Telangana Praja Samithi |
| July 23, 1970 | Telangana Praja Samithi changed as Political Party |
KHAIRATABAD BY-ELECTIONS (JUNE 1970)
Background
| Aspect | Details |
|---|---|
| Constituency | Khairatabad |
| Cause | Death of Congress MLA B.V. Guru Murthy |
Candidates
| Party | Candidate |
|---|---|
| Telangana Praja Samithi | Nagam Krishna Rao |
| Ruling Congress | S. Yadagiri |
Election Result (June 15, 1970)
| Aspect | Details |
|---|---|
| Winner | Nagam Krishna Rao (TPS) |
| Slogan | Separate Telangana |
| Margin | About 14,000 votes |
| Comment | "This is a victory for the Telangana people" – Chenna Reddy |
Impact
| Consequence | Details |
|---|---|
| Municipal Elections | Congress deferred municipal elections due to fear of losing |
| Panchayati Raj Elections | TPS failed to win as expected |
LEGISLATIVE COUNCIL ELECTIONS (JUNE 24, 1970)
| Aspect | Details |
|---|---|
| Total Seats in Telangana | 6 |
| TPS Contested | 5 seats |
| TPS Won | 3 seats |
Winners
| District/Constituency | Winner | Party |
|---|---|---|
| Hyderabad (local constituency) | Venkat Rami Reddy | TPS |
| Hyderabad (another constituency) | K. Prabhakar Reddy | Congress |
| Mahbubnagar | TPS candidate | TPS |
| Medak | TPS candidate | TPS |
SIDDIPET BY-ELECTION (NOVEMBER 17, 1970)
Background
| Aspect | Details |
|---|---|
| Constituency | Siddipet (rural) |
| Cause | MLA V.B. Raju elected to Rajya Sabha |
Candidates
| Party | Candidate |
|---|---|
| Telangana Praja Samithi | Madan Mohan |
| Congress | P.V. Rajeshwar Rao |
Election Result (November 17, 1970)
| Aspect | Details |
|---|---|
| Winner | Madan Mohan (TPS) |
| Margin | 19,800 votes majority |
| Comment | "The TPS victory in Siddipet by-election will ensure support for Separate Telangana" – Chenna Reddy |
Impact on Other Parties
| Party | Response |
|---|---|
| Jan Sangh | Leadership decided to review earlier opinion on Telangana |
| CPI | Stated Siddipet outcome proof of public opinion for Telangana |
TELANGANA LIBERATION MOVEMENT COMMITTEE (JANUARY 28)
| Aspect | Details |
|---|---|
| Location | Warangal |
| Leadership | Kaloji Narayana Rao presided over meeting |
| Key Resolutions |
• Demand for resignation of Chief Minister • Call for imposition of Presidential Rule in the state |
ANNOUNCEMENT AND OBJECTIVES
| Objective | Description |
|---|---|
| 1 | Provide immediate relief to the aggrieved region |
| 2 | Ensure equitable development |
| 3 | Improve administrative efficiency and transparency |
| 4 | Strengthen implementation of safeguards promised to Telangana |
DETAILED EXPLANATION OF THE EIGHT POINTS
| Point | Area | Objective | Details |
|---|---|---|---|
| 1 | Committee for Developmental Programmes | Review and assess development needs of Telangana | Committee to formulate and monitor implementation of development projects; ensure adequate attention and resources for economic and infrastructural growth |
| 2 | Proportional Representation in Services | Address disparities in government employment | Ensure proportional representation of Telangana people in government services; address complaints of biased recruitment; ensure fair employment opportunities for locals |
| 3 | Regional Committees | Decentralize administration and ensure regional representation | Establish regional committees with representatives from Telangana to oversee policy implementation and developmental activities; ensure local issues addressed |
| 4 | Review of Financial Allocations | Ensure equitable financial distribution | Periodic review of financial allocations to Telangana; ensure fair share of resources and budgetary provisions for development |
| 5 | Educational Opportunities | Enhance educational facilities and access | Improve and expand educational infrastructure in Telangana (schools, colleges, technical institutes); ensure better educational opportunities for youth |
| 6 | Irrigation Projects | Improve agricultural productivity | Prioritize and expedite irrigation projects in Telangana; enhance agricultural productivity; support agrarian economy |
| 7 | Employment in Public Sector | Ensure local employment in public sector undertakings | Guarantee significant proportion of jobs in public sector undertakings and industries reserved for locals; address local unemployment grievance |
| 8 | Monitoring Mechanism | Ensure effective implementation | Establish robust monitoring mechanism to oversee implementation; ensure transparency, accountability, timely execution of projects and policies |
REACTIONS AND OUTCOMES
Initial Reception
| Response | Details |
|---|---|
| Mixed Reactions | Intended to address grievances but did not fully satisfy agitators seeking separate state |
| Perception | Seen by some as temporary measure rather than long-term solution |
Political and Social Response
| Group | Response |
|---|---|
| Telangana Leaders | Viewed formula as inadequate; continued to demand statehood; measures seen as insufficient to address deep-rooted issues |
| General Public | Mixed feelings: some appreciated government efforts; others remained skeptical about implementation and effectiveness |
Implementation Challenges
| Challenge | Details |
|---|---|
| Bureaucratic Inertia | Slow implementation due to administrative hurdles |
| Political Opposition | Resistance from various quarters |
| Complexity | Addressing long-standing grievances through administrative measures alone proved difficult |
| Sustained Effort Required | Proportional representation, fair allocations, effective monitoring required sustained political will (often lacking) |
Long-term Impact
| Impact | Details |
|---|---|
| Immediate Relief | Brought some immediate relief |
| Government Recognition | Highlighted government's recognition of Telangana's issues |
| Core Demand Unresolved | Fell short of resolving core demand for separate state |
| Continued Discontent | Demand for Telangana statehood persisted |
| Renewed Agitations | Led to renewed agitations in subsequent decades |
| Final Outcome | Formation of Telangana state in 2014 |
Introduction
The Five Point Formula was declared on November 27, 1972, as an attempt by the Central Government to address the ongoing tensions between Telangana and Andhra regions. However, this formula was completely opposed by Andhra leaders, leading to the Jai Andhra Movement demanding a separate Andhra state.
| Aspect | Details |
|---|---|
| Date Declared | November 27, 1972 |
| Declared By | Central Government (Prime Minister Indira Gandhi) |
| Context | Ongoing tensions following 1969 movement and Mulki rules disputes |
| Opposition | Completely opposed by Andhra leaders |
| Resulting Movement | Jai Andhra Movement (demand for separate Andhra state) |
THE FIVE POINT FORMULA
| Point | Provision |
|---|---|
| 1 | Mulki rules applicable to Non-Gazetted Appointments up to the level of Tahsildar, Civil Assistant Surgeon, Assistant Engineer in Telangana region |
| 2 | In combined or mixed offices (such as Secretariat with employees from all regions), for direct appointments to Non-Gazetted posts, for every 3 vacancies, the 2nd post shall be allotted to Telangana locals |
| 3 | With regard to Gazetted posts, the 1st or 2nd level posts in various services were to be recognized as local posts |
| 4 | Educational facilities were arranged for Andhra people in twin cities Hyderabad-Secunderabad |
| 5 | Recruitments from both regions for police force of Hyderabad-Secunderabad; a combined police force was established |
1. Opposition from Andhra Leaders (Initial Reactions)
| Date | Event |
|---|---|
| Nov 30, 1972 | Non-gazetted employees of Andhra region reject the Five Point Plan |
| Dec 5, 1972 | Bandh (total closure) in Andhra region |
| Dec 7, 1972 | Non-gazetted employees begin strike |
Political Support for Jai Andhra Movement
| Party/Group | Position |
|---|---|
| Jana Sangh | Supported |
| Swatantra Party | Supported |
| Congress Party | Some leaders supported |
| CPI | Supported |
| CPM | Supported |
Lawyers' Protest
- Lawyers of Rajahmundry held a meeting protesting the Five Point Plan.
2. Parliamentary Approval & Aftermath
| Date | Event |
|---|---|
| Dec 23, 1972 | Indian Parliament passes the Five Point Plan bill |
| Dec 23, 1972 | PM Indira Gandhi states the plan aims to keep the state united; her effort is praised |
P.V. Narasimha Rao's Efforts (CM of Andhra Pradesh)
| Aspect | Details |
|---|---|
| Action | Tried to convince Andhra leaders after parliamentary approval |
| Andhra leaders' demand | Strongly opposed Mulki rules; insisted on abolition |
| CM's response | Said it was not correct, but no change in leaders' opinion |
3. Violence in Vijayawada (December 24, 1972)
| Aspect | Details |
|---|---|
| Location | Vijayawada |
| Organizers | Activists in favor of a combined state, with CPI help |
| Purpose | Rally opposing Parliament's approval of the Five Point Plan |
| Outcome | Large-scale violence |
| Police action | CRPF resorted to firing |
| Casualties | 8 people died |
| Aftermath | Attacks on supporters of the combined state |
| Arrests (Jan 1, 1973) | Movement leaders arrested by government |
4. High Court Judgments on Mulki Rules
First Case (Filed December 1972)
- Filed by: Some non-gazetted employees of Andhra
- Question: Seeking the meaning of the word "Mulki"
First Judgment (Feb 17, 1973)
| Aspect | Details |
|---|---|
| Court | Andhra Pradesh High Court |
| Verdict | Those born in Telangana are not Mulki; those who came from other states and settled in Telangana are called "Mulkies" |
Second Judgment (July 11, 1973)
| Aspect | Details |
|---|---|
| Court | Andhra Pradesh High Court |
| Verdict | Mulki rules apply to appointments for public employment, but not afterwards for seniority, promotions, sending back to initial jobs, or termination |
Impact: By this judgment the people of Telangana lost the opportunity in getting the few benefits extended by the Five Point Plan approved by the Parliament.
5. Political Developments (January 1973)
Cabinet Expansion (Jan 12, 1973)
| Aspect | Details |
|---|---|
| Action | P.V. Narasimha Rao brought another minister from Andhra into his cabinet |
| Purpose | To safeguard Telangana's privileges and convince Andhra leaders |
President's Rule (Jan 18, 1973)
| Aspect | Details |
|---|---|
| Action | Central government asked Rao's government to resign within a week |
| Result | President's Rule imposed |
Telangana Leaders' Response (Jan 21, 1973)
| Aspect | Details |
|---|---|
| Meeting | Congress members of Telangana gathered |
| Presided by | Dr. Marri Chenna Reddy |
| Demand | Separate Telangana state once again |
| Outcome | Telangana Congress Forum established |
| Sentiment | Dissatisfaction among Telangana leaders |
Kodati Rajamallu's Demand
| Aspect | Details |
|---|---|
| Position | Chairman of Telangana Regional Committee |
| Demand | Execute Mulki rules as before; more powers to Telangana Regional Committee |
| Context | In light of the Supreme Court judgment (reference to High Court judgments) |
6. Jai Andhra Movement: Key Developments & Decline
| Date | Event |
|---|---|
| Dec 7, 1972 | Non-gazetted employees begin strike |
| Dec 24, 1972 | Violence in Vijayawada; 8 die in firing |
| Jan 1, 1973 | Movement leaders arrested |
| Mar 25, 1973 | Non-gazetted employees call off 108 day agitation |
Reasons for Movement Losing Intensity
| Reason | Details |
|---|---|
| Leader's death | Kakani Venkata Ratnam (Jai Andhra leader) died |
| Leadership vacuum | Other Andhra leaders not inclined to take up leadership |
| Public support | Weakened over time |
| Central negotiations | PM invited leaders to Delhi for discussions |
7. Negotiations & Six Point Formula
Delhi Discussions (from Feb 7, 1973)
| Aspect | Details |
|---|---|
| Invitation | PM invited leaders demanding separate Andhra state to Delhi |
| Participants | Some leaders went to Delhi to discuss with PM |
| State administration | Chief Advisor to Governor H.C. Sareen looked after administration; discussed problems as Central Government representative |
Compromise Solution (September 1973)
| Aspect | Details |
|---|---|
| Negotiators | PM Indira Gandhi and Home Minister K.C. Pant discussed with Andhra Telangana leaders |
| Outcome | A compromise solution/remedy found |
| Basis | Six Point Formula created to satisfy both regions |
| Purpose | President's Rule to be removed after agreement |
End of Jai Andhra Movement (Oct 1, 1973)
| Aspect | Details |
|---|---|
| Meeting | Andhra Congress Working Committee gathered |
| Decision | Agreed to Six Point Formula |
| Declaration | Called off Jai Andhra Movement (had been ongoing for 10 months) |
Reasons for Calling Off Movement
| Reason | Details |
|---|---|
| Duration | Movement could not be sustained for a long time |
| Public support | Weakened over time |
| Leadership | Disabled leadership |
| Central formula | People agreed to the Six Point Formula |
Marri Chenna Reddy (1919-1996)
Marri Chenna Reddy, born in Siripuram, Vikarabad Taluk, stands as one of the most towering figures in the Telangana movement, playing a crucial role in shaping its political direction. His early efforts included organizing the Hyderabad Telugu Weekly Magazine from Vijayawada, which served as a platform to voice regional concerns. His political career began at the national level when he served as a Provisional Member of Parliament from 1950 to 1952.
He later served as Chief Minister of Andhra Pradesh (1978–1980, 1989–1990). One of his major contributions was the formation of Ranga Reddy District on 15th August 1978. His second term ended in 1990 following religious conflicts in Hyderabad’s Old City.
K.V. Ranga Reddy (1890-1970)
Born in Pedda Mangalaram in Chevella Taluk, K.V. Ranga Reddy was a political leader and educationist. He established Vemanandhra Bhasha Nilayam in 1923 and founded AV College and Institute of Education in 1944.
He served as Revenue Minister (1952–1956) and later Deputy Chief Minister. Ranga Reddy district was named in his honour in 1978.
Makhdoom Mohiuddin (1908-1969)
Makhdoom Mohiuddin, born in Andol village in Medak district, was known as "Shayar-e-Inquilab". His works include Bisat-e-Raqs, Surk Savera, and Gul-e-Taar.
He participated in the Join India Movement and helped found the Communist Party of Andhra Pradesh. He received the Sahitya Akademi Award in 1969.
J.V. Narasinga Rao
Native of Lakshettipet in Adilabad district, he served as President of the Hyderabad Pradesh Congress Committee in 1956. He was elected MLA from Lakshettipet and worked for the development of Adilabad.
Anantula Madan Mohan
Frontline leader of the 1969 Telangana movement and instrumental in forming Telangana Praja Samithi. He was elected MLA from Siddipeta in 1972, 1978, and 1983.
He served as Minister of Technical Education and played a role in establishing JNTU Hyderabad.
Tanguturi Anjaiah
Born in Banur village, Medak district, he rose from labour movement leadership to become Chief Minister of Andhra Pradesh (1980–1982).
His cabinet was popularly known as the "Airbus Cabinet". He promoted World Telugu Conferences.
Sangam Laxmibai (1911-1979)
Known as "Jhansi Rani of Telangana", she participated in Salt Satyagraha and served as MP from Medak (1957, 1962, 1967). She led Vinobha Bhave’s Bhoodan Movement and founded Indira Sevasadan Society.
Masuma Begum
First Muslim woman minister in India and President of All India Women’s Conference (1962–64). She supported the Telangana movement.
TN Sadalaxmi
Prominent Dalit leader, chaired Telangana Praja Samithi and became first woman Deputy Speaker of AP Legislative Assembly.
J. Eshwaribai
Dalit leader inspired by Dr. B.R. Ambedkar. Elected MLA from Ellareddy and worked through Republican Party of India.
Geetanjali Pillai, Hamsa Rani, Narasamma
Young women leaders who led Satyagrahas in Secunderabad, Chadarghat, Isamia Bazaar, and Abids during the 1969 Telangana movement.